Aurelian; or, Rome in the Third Century by William Ware (best color ebook reader .txt) 📖

the mouths of men not less than his glory. The city resounds with the praise of him who has enriched the temples, erected new ones, made ample provision for the priesthood, and fed the poor. This is the best greatness. Posterity will rather honor and remember him who saved them their faith, than him who gained a Persian victory. The victory for Religion too is to be had without cost, without a step taken from the palace gate[Pg 119] or from the side of her who is alike Aurelian's and the empire's boast.'

'Nay, nay, Fronto, you are over-zealous. This eastern purpose admits not of delay. Hormisdas is new in his power. The people are restless and divided. The present is the moment of success. It cannot bear delay. To-morrow, could it be so, would I start for Thrace. The heavens are propitious. They frown no longer.'

'The likeliest way, methinks,' replied the priest, 'to insure success and the continued favor of the gods in that which they do not forbid, were first to fulfil their commands in what they have enjoined.'

'That, Fronto, cannot be denied. It is of weight. But where, of two commands, both seem alike urgent, and both cannot be done at once, whether we will or not, we must choose, and in choosing we may err.'

'To an impartial, pious mind, O Emperor, the god of thy worship never shone more clear in the heavens than shines his will in the terrific signs of yesterday. Forgive thy servant, but drawn as thou art by the image of fresh laurels of victory to be bound about thy brow, of the rich spoils of Persia, of its mighty monarch at thy chariot wheels, and the long line of a new triumph sweeping through the gates and the great heart of the capital,—and thou art blind to the will of the gods, though writ in the dread convulsions of the elements and the unerring language of the slaughtered victims.'

'Both may be done—both, Fronto. I blame not your zeal. Your freedom pleases me. Religion is thus, I know, in good hands. But both I say may be done. The care of the empire in this its other part may be[Pg 120] left to thee and Varus, with full powers to see that the state, in the matter of its faith, receives no harm. Your knowledge in this, if not your zeal, is more than mine. While I meet the enemies of Rome abroad, you shall be my other self, and gain other victories at home.'

'Little, I fear, Aurelian, could be done even by me and Varus leagued, with full delegated powers, opposed as we should be by Tacitus and the senate and the best half of Rome. None, but an arm omnipotent as thine, can crush this mischief. I see thou knowest not how deep it has struck, nor how wide it has spread. The very foundations of the throne and the empire are undermined. The poison of Christian atheism has infected the whole mind of the people, not only throughout Rome, but Italy, Gaul, Africa, and Asia. And for this we have to thank whom? Whom but ourselves? Ever since Hadrian—otherwise a patriot king—built his imageless temples, in imitation of this barren and lifeless worship; ever since the weak Alexander and his superstitious mother filled the imperial palace with their statues of Christ, with preachers and teachers of his religion; ever since the Philips openly and without shame professed his faith; ever, I say, since these great examples have been before the world, has the ancient religion declined its head, and the new stalked proudly by. Let not Aurelian's name be added to this fatal list. Let him first secure the honor of the gods—then, and not till then, seek his own.'

'You urge with warmth, Fronto, and with reason too. Your words are not wasted; they have fallen where they shall be deeply pondered. In the meantime I will wait for the judgment of the augurs and haruspices;[Pg 121] and as the colleges report, will hold myself bound so to act.'

So they conversed, and then passed on. I was at that time but little conversant with the religious condition of the empire. I knew but little of the character of the prevailing faith and the Pagan priesthood; and I knew less of the new religion as it was termed. But the instincts of my heart were from the gods, and they were all for humanity. I loved man, whoever he was, and of whatever name or faith; and I sickened at cruelties perpetrated against him, both in war, and by the bloody spirit of superstition. I burned with indignation therefore as I listened to the cold-blooded arguings of the bigoted priest, and wept to see how artfully he could warp aside the better nature of Aurelian, and pour his own venom into veins, that had else run with human blood, at least not with the poisoned current of tigers, wolves, and serpents, of every name and nature most vile. My hope was that, away from his prompter, the first purpose of Aurelian would return and have its way.[Pg 122]

LETTER V. FROM PISO TO FAUSTA.

I am now returned from my long intended visit to the villa of Marcus, and have much to say concerning it.

But, first of all, rejoice with me in a fresh demonstration of good will, on the part of Aurelian towards Zenobia. And what think you it is? Nothing less than this, that Vabalathus has been made, by Aurelian and the senate, king of Armenia! The kingdom is not large, but large enough for him at his present age—if he shall show himself competent, additions doubtless will be made. Our only regret is, that the Queen loses thus his presence with her at Tibur. He had become to his mother all that a son should be. Not that in respect to native force he could ever make good the loss of Julia, or even of Livia, but, that in all the many offices which an affectionate child would render to a parent in the changed circumstances of Zenobia, he has proved to be a solace and a support.

The second day from the dedication, passing through the Porta Asinaria with Milo at my side, I took the road that winds along the hither bank of the Tiber, and leads most pleasantly, if not most directly, to the seat of my friends—and you are well aware how willingly I sacrifice a little time on the way, if by doing so I can more than make up the loss by obtaining brighter glimpses of earth and sky. Had I not found Christianity, Fausta,[Pg 123] this would have been my religion. I should have forsaken the philosophers, and gone forth into the fields, among the eternal hills, upon the banks of the river, or the margin of the ever-flowing ocean, and in the lessons there silently read to me, I should, I think, have arrived at some very firm and comfortable faith in God and immortality. And I am especially happy in this, that nature in no way loses its interest or value, because I now draw truth from a more certain source. I take the same pleasure as before, in observing and contemplating her various forms, and the clearer light of Christianity brings to view a thousand beauties, to which before I was insensible. Just as in reading a difficult author, although you may have reached his sense in some good degree, unaided, yet a judicious commentator points out excellences, and unfolds truths, which you had either wholly overlooked, or but imperfectly comprehended.

All without the city walls, as within, bore witness to the graciousness of the Emperor in the prolonged holiday he had granted the people. It was as if the Saturnalia had arrived. Industry, such as there ever is, was suspended; all were sitting idle, or thronging some game, or gathering in noisy groups about some mountebank. As we advanced farther, and came just beyond the great road leading to Tibur, we passed the school of the celebrated gladiator Sosia, at the door of which there had just arrived from the amphitheatre, a cart bearing home the bodies of such as had been slain the preceding day, presenting a disgusting spectacle of wounds, bruises, and flowing blood.

'There was brave fighting yesterday,' said Milo; these are but a few out of all that fell. The first day's[Pg 124] sport was an hundred of the trained gladiators, most of them from the school of Sosia, set against a hundred picked captives of all nations. Not less than a half of each number got it. These fellows look as if they had done their best. You've fought your last battle, old boys—unless you have a bout with Charon, who will be loath, I warrant you beforehand, to ferry over such a slashed and swollen company. Now ought you in charity,' he continued, addressing a half-naked savage, who was helping to drag the bodies from the cart, 'to have these trunks well washed ere you bury them, or pitch them into the Tiber, else they will never get over the Styx—not forgetting too the ferriage—' what more folly he would have uttered, I know not, for the wretch to whom he spoke suddenly seized the lash of the driver of the cart, and laid it over Milo's shoulders, saying, as he did it,

'Off, fool, or my fist shall do for you what it did for one of these.'

The bystanders, at this, set up a hoarse shouting, one of them exclaiming, so that I could hear him—

'There goes the Christian Piso, we or the lions will have a turn at him yet. These are the fellows that spoil our trade.'

'If report goes true, they won't spoil it long,' replied another.

No rank and no power is secure against the affronts of this lawless tribe; they are a sort of licensed brawlers, their brutal and inhuman trade rendering them insensible to all fear from any quarter. Death is to them but as a scratch on the finger—they care not for it, when nor how it comes. The slightest cause—a pass[Pg 125]ing word—a look—a motion—is enough to inflame their ferocious passions, and bring on quarrel and murder. Riot and death are daily occurrences in the neighborhood of these schools of trained assassins. Milo knew their character well enough, but he deemed himself to be uttering somewhat that should amuse rather than enrage, and was mortified rather than terrified, I believe, at the sudden application of the lash. The unfeigned surprise he manifested, together with the quick leap which his horse made, who partook of the blow, was irresistibly ludicrous. He was nearly thrown off backwards in the speed of the animal's flight along the road. It was some time before I overtook him.

'Intermeddling,' I said to Milo, as I came up with him, 'is a dangerous vice. How feel your shoulders?'

'I shall remember that one-eyed butcher, and if there be virtue in hisses or in thumbs, he shall rue the hour he laid a lash on Gallienus, poor fellow! Whose horsemanship is equal to such an onset? I'll haunt the theatre till my chance come.'

'Well, well, let us forget this. How went the games yesterday?'

'Never, as I hear,' he said, 'and as I remember, were they more liberal, or more magnificent. Larger, or more beautiful, or finer beasts, neither Asia nor Africa ever sent over. They fought as if they had been trained to it, like these scholars of Sosia, and in most cases they bore away the palm from them. How many of Sosia's men exactly fell, it is not known, but not fewer than threescore men were either torn in pieces, or rescued too much lacerated to fight more.'[Pg 126]

'What captives were sacrificed?'

'I did not learn of what nation they were, nor how many. All I know, is what I witnessed toward the end of the sport. Never before did I behold such a form, nor such feats of strength! He was another Hercules. It was rumored he was from the forests of Germany. If you will believe it, which I scarce can, though I saw it, he fought successively with six of Sosia's best men, and one after another laid them all sprawling. A seventh was then set upon him, he having no time to breathe, or even drink. Many however cried out against this. But Romans, you know, like not to have their fun spoiled, so the seventh was not taken off. As every one foresaw, this was too much by just one for the hero; but he fought desperately, and it is believed Sosia's man got pushes he will never recover from. He was soon however on his knees,