Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. Hunted and Harried by R. M. Ballantyne (the top 100 crime novels of all time .TXT) 📖
- Author: R. M. Ballantyne
Book online «Hunted and Harried by R. M. Ballantyne (the top 100 crime novels of all time .TXT) 📖». Author R. M. Ballantyne
But poor Andrew Black and Will Wallace were not so fortunate. A search which was made in the outer churchyard resulted in their being discovered among the tombs, and they were forthwith conducted to the Tolbooth prison.
When Ramblin’ Peter, after many narrow escapes, reached the farm in Dumfries in a half-famished state, he sat down among the desolate ruins and howled with grief. Having thus relieved his feelings, he dried his eyes and proceeded in his usual sedate manner to examine things in detail. He soon found that his master had been wrong in supposing that the hidy-hole had been discovered or destroyed. As he approached the outer end of the tunnel a head suddenly appeared above ground, and as suddenly vanished.
“Hallo!” exclaimed Peter in surprise.
“Hallo!” echoed the head, and reappeared blazing with astonishment. “Is that you, Peter?”
“Ay, McCubine, that’s me. I thought ye was a’ deid. Hae ye ony parritch i’ the hole? I’m awfu’ hungry.”
“C’way in, lad: we’ve plenty to eat here, an guid company as weel—the Lord be thankit.”
The man led the way—familiar enough to Peter; and in the hidy-hole he found several persons, some of whom, from their costume, were evidently ministers. They paid little attention to the boy at first, being engaged in earnest conversation.
“No, no, Mr Cargill,” said one. “I cannot agree with you in the stern line of demarcation which you would draw between us. We are all the servants of the most high God, fighting for, suffering for, the truth as it is in Jesus. It is true that rather than bow to usurped power I chose to cast in my lot with the ejected; but having done that, and suffered the loss of all things temporal, I do not feel called on to pronounce such absolute condemnation on my brethren who have accepted the Indulgence. I know that many of them are as earnest followers of Christ as ourselves—it may be more so—but they think it right to bow before the storm rather than risk civil war; to accept what of toleration they can get, while they hope and pray for more.”
“In that case, Mr Welsh,” replied Cargill, “what comes of their testimony for the truth? Is not Christ King in his own household? Charles is king in the civil State. The oath which he requires of every minister who accepts the Indulgence distinctly recognises him—the king—as lord of the conscience, ruler of the spiritual kingdom of this land. To take such an oath is equivalent to acknowledging the justice of his pretensions.”
“They do not see it in that light,” returned Mr Welsh. “I agree with your views, and think our Indulged brethren in the wrong; but I counsel forbearance, and cannot agree with the idea that it is our duty to refuse all connection with them, and treat them as if they belonged to the ranks of the malignants. See what such opinions have cost us already in the overwhelming disaster at Bothwell Brig.”
“Overwhelming disaster counts for nothing in such a cause as this,” rejoined Cargill gravely. “The truth has been committed to us, and we are bound to be valiant for the truth—even to death. Is it not so, Mr Cameron?”
The young man to whom the old Covenanter turned was one of the most noted among the men who fought and died for the Covenant. An earnest godly young minister, he had just returned from Holland with the intention of taking up the standard which had been almost dropped in consequence of the hotter persecutions which immediately followed the battle of Bothwell Bridge.
“Of course you know that I agree with you, Mr Cargill. When you licensed me to preach the blessed Gospel, Mr Welsh, you encouraged me to independent thought. Under the guidance, I believe, of the Holy Spirit, I have been led to see the sinfulness of the Indulgence, and I am constrained to preach against it. Truly my chief concern is for the salvation of souls—the bringing of men and women and children to the Saviour; but after that, or rather along with that, to my mind, comes the condemnation of sin, whether public or private. Consider what the Indulgence and persecution together have done now. Have they not well-nigh stopped the field-preaching altogether, so that, with the exception of yourselves and Mr Thomas Douglas and a few others, there is no one left to testify? Part of my mission has been to go round among the ministers on this very point, but my efforts have been in vain as far as I have yet gone. It has been prophesied,” continued Cameron with a sad smile, “that I shall yet lose my head in this cause. That may well be, for there is that in my soul which will not let me stand still while my Master is dishonoured and sin is triumphant. As to the King, he may, so far as I know, be truly descended from the race of our kings, but he has so grievously departed from his duty to the people—by whose authority alone magistrates exist—and has so perjured himself, usurped authority in Church matters, and tyrannised in matters civil, that the people of Scotland do no longer owe him allegiance; and although I stand up for governments and governors, such as God’s Word and our covenants allow, I will surely—with all who choose to join me—disown Charles Stuart as a tyrant and a usurper.”
The discussion had continued so long that the ministers, as if by mutual consent, dropped it after this point, and turned to Ramblin’ Peter, who was appeasing his hunger with a huge “luggie o’ parritch.” But the poor boy had no heart to finish his meal on learning that Marion Clark and Isabel Scott—of whom he was very fond—had been captured by the soldiers and sent to Edinburgh. Indeed nothing would satisfy him but that he should return to the metropolis without delay and carry the bad news to his master.
That same night, when darkness rendered it safe, Cargill, Cameron, Welsh, and Douglas, with some of their followers, left Black’s place of concealment, and went off in different directions to risk, for a brief space, the shelter of a friendly cottage, where the neighbours would assemble to hear the outlawed ministers while one of them kept watch, or to fulfil their several engagements for the holding of conventicles among the secret places of the hills.
After his escape, Quentin Dick, hearing of the recapture of his comrades, and knowing that he could not in any way help them, resolved to go back to Dumfries to make inquiries about the servant lassies Marion and Isabel, being ignorant of the fact that Ramblin’ Peter had been sent on the same errand before him.
Now, although the one was travelling to, and the other from, Edinburgh, they might easily have missed each other, as they travelled chiefly at night in order to escape observation. But, hearing on the way that the much-loved minister, Mr Welsh, was to preach in a certain locality, they both turned aside to hear him, and thus came together.
A price of 500 pounds sterling had been set on the head of Mr Welsh, and for twenty years he had been pursued by his foes, yet for that long period he succeeded in eluding his pursuers—even though the resolute and vindictive Claverhouse was among them,—and in continuing his work of preaching to the people. Though a meek and humble man, Welsh was cool, courageous, and self-possessed, with, apparently, a dash of humour in him—as was evidenced by his preaching on one occasion in the middle of the frozen Tweed, so that either he “might shun giving offence to both nations, or that two kingdoms might dispute his crime!”
The evening before the meeting at which Quentin and Peter unwittingly approached each other, Mr Welsh found himself at a loss where to spend the night, for the bloodhounds were already on his track. He boldly called at the house of a gentleman who was personally unknown to him, but who was known to be hostile to field-preachers in general, and to himself in particular. As a stranger Mr Welsh was kindly received. Probably in such dangerous times it was considered impolite to make inquiry as to names. At all events the record says that he remained unknown. In course of conversation his host referred to Welsh and the difficulty of getting hold of him.
“I am sent,” said Welsh, “to apprehend rebels. I know where Mr Welsh is to preach to-morrow, and will give you the rebel by the hand.”
Overjoyed at this news the gentleman agreed to accompany him to the meeting on the morrow. Arriving next day at the rendezvous, the congregation made way for the minister and his host. The latter was then invited to take a seat, and, to his great amazement, his guest of the previous night stood up and preached. At the close of the sermon Mr Welsh held out his hand to his host.
“I promised,” he said, “to give you Mr Welsh by the hand.”
“Yes,” returned the gentleman, who was much affected, as he grasped the hand, “and you said that you were sent to apprehend rebels. Let me assure you that I, a rebellious sinner, have been apprehended this day.”
It was at this interesting moment that Quentin and Peter recognised each other, and, forgetting all other points of interest, turned aside to discuss their own affairs.
“Then there’s nae use o’ my gaun ony farer,” said the shepherd thoughtfully.
“Nane whatever,” said Peter; “ye’d best c’way back t’ toon wi’ me. Ye’ll be safer there nor here, an’ may chance to be o’ service to the lassies.”
Alas for the poor lassies! They were in the fangs of the wolves at that very time. In that council-room where, for years, the farce of “trial” and the tragedy of cruel injustice had been carried on, Marion Clark and Isabel Scott were standing before their civil and clerical inquisitors. The trial was nearly over. Proceeding upon their mean principle of extracting confession by the method of entrapping questions, and thus obtaining from their unsuspecting victims sufficient evidence—as they said—to warrant condemnation, they had got the poor serving-maids to admit that they had attended field-preachings; had conversed with some whom the Government denounced as rebels; and other matters which sufficed to enable them to draw up a libel. Those two innocent girls were then handed over to the Justiciary Court, before which they were charged with the crime of receiving and corresponding with Mr Donald Cargill, Mr Thomas Douglas, Mr John Welsh, and Mr Richard Cameron; with the murderers of Archbishop Sharp; and with having heard the said ministers preach up treason and rebellion!
When the indictment was read to them the poor things meekly admitted that it was correct, except in so far as it called the ministers rebels and asserted that they preached up treason. The jury were exceedingly unwilling to serve on the trial, but were compelled to do so under threat of fine. After deliberating on the evidence they found the girls both guilty, by their own confession, of holding the opinions charged against them, but that as actors, or receivers of rebels, the charge was not proven.
Upon this they were condemned to die, but before leaving the court Isabel Scott said impressively: “I take all witness against another at you to your appearance before God, that your proceeding against us this day is only for owning Christ, His Gospel, and His members.” (See A Cloud of Witnesses, page 122 (edition 1871.)) They were then led back to prison.
When Quentin and Peter arrived in Edinburgh, two days later, they passed under the West Port, which was decorated with the shrivelled heads and hands of several martyrs, and
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