The Compleat Angler by Izaak Walton (positive books to read .TXT) 📖

beginning of May to the end of August; it is a brownish fly and easy to be so found, and stands usually with his head downward, that is to say, towards the root of the tree: the small black-fly, or Hawthorn-fly, is to be had on any hawthorn bush after the leaves be come forth. With these and a short line, as I shewed to angle for a Chub, you may cape or cop, and also with a grasshopper, behind a tree, or in any deep hole; still making it to move on the top of the water as if it were alive, and still keeping yourself out of sight, you shall certainly have sport if there be Trouts; yea, in a hot day, but especially in the evening of a hot day, you will have sport.

And now, scholar, my direction for fly-fishing is ended with this shower, for it has done raining. And now look about you, and see how pleasantly that meadow looks; nay, and the earth smells so sweetly too. Come let me tell you what holy Mr. Herbert says of such days and flowers as these, and then we will thank God that we enjoy them, and walk to the river and sit down quietly, and try to catch the other place of Trouts.

Sweet day, so cool, so calm, so bright, The bridal of the earth and sky, Sweet dews shall weep thy fall to-night, For thou must die. Sweet rose, whose hue, angry and brave, Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die.

Sweet spring, full of sweet days and roses, A box where sweets compacted lie; My music shews you have your closes, And all must die.

Only a sweet and virtuous soul, Like season'd timber, never gives, But when the whole world turns to coal, Then chiefly lives.

Venator. I thank you, good master, for your good direction for fly- fishing, and for the sweet enjoyment of the pleasant day, which is so far spent without offence to God or man: and I thank you for the sweet close of your discourse with Mr. Herbert's verses; who, I have heard, loved angling; and I do the rather believe it, because he had a spirit suitable to anglers, and to those primitive Christians that you love, and have so much commended.

Piscator. Well, my loving scholar, and I am pleased to know that you are so well pleased with my direction and discourse.

And since you like these verses of Mr. Herbert's so well, let me tell you what a reverend and learned divine that professes to imitate him, and has indeed done so most excellently, hath writ of our book of Common Prayer; which I know you will like the better, because he is a friend of mine, and I am sure no enemy to angling.

What ! Pray'r by th' book ? and Common ? Yes; Why not ?

The spirit of grace And supplication Is not left free alone For time and place, But manner too: to read, or speak, by rote, Is all alike to him that prays, In's heart. what with his mouth he says.

They that in private, by themselves alone, Do pray, may take What liberty they please, In chusing of the ways Wherein to make Their soul's most intimate affections known To him that sees in secret, when Th' are most conceal'd from other men.

But he, that unto others leads the way In public prayer, Should do it so, As all, that hear, may know They need not fear To tune their hearts unto his tongue, and say Amen; not doubt they were betray'd To blaspheme, when they meant to have pray'd.

Devotion will add life unto the letter: And why should not That, which authority Prescribes, esteemed be Advantage got ? If th' prayer be good, the commoner the better, Prayer in the Church's words, as well As sense, of all prayers bears the bell.

And now, scholar, I think it will be time to repair to our angle-rods, which we left in the water to fish for themselves; and you shall choose which shall be yours; and it is an even lay, one of them catches.

And, let me tell you, this kind of fishing with a dead rod, and laying night-hooks, are like putting money to use; for they both work for the owners when they do nothing but sleep, or eat, or rejoice, as you know we have done this last hour, and sat as quietly and as free from cares under this sycamore, as Virgil's Tityrus and his Meliboeus did under their broad beech-tree. No life, my honest scholar, no life so happy and so pleasant as the life of a well-governed angler; for when the lawyer is swallowed up with business, and the statesman is preventing or contriving plots, then we sit on cowslip-banks, hear the birds sing, and possess ourselves in as much quietness as these silent silver streams, which we now see glide so quietly by us. Indeed, my good scholar, we may say of angling, as Dr. Boteler said of strawberries, " Doubtless God could have made a better berry, but doubtless God never did "; and so, if I might be judge, God never did make a more calm, quiet, innocent recreation than angling.

I'll tell you, scholar; when I sat last on this primrose-bank, and looked down these meadows, I thought of them as Charles the emperor did of the city of Florence: " That they were too pleasant to be looked on, but only on holy-days ". As I then sat on this very grass, I turned my present thoughts into verse: 'twas a Wish, which I'll repeat to you:-

The Angler's wish.

I in these flowery meads would be: These crystal streams should solace me; To whose harmonious bubbling noise I with my Angle would rejoice: Sit here, and see the turtle-dove Court his chaste mate to acts of love:

Or, on that bank, feel the west wind Breathe health and plenty: please my mind, To see sweet dew-drops kiss these flowers, And then washed off by April showers: Here, hear my Kenna sing a song; There. see a blackbird feed her young.

Or a leverock build her nest: Here, give my weary spirits rest, And raise my low-pitch'd thoughts above Earth, or what poor mortals love: Thus, free from law-suits and the noise Of princes' courts, I would rejoice:

Or, with my Bryan, and a book, Loiter long days near Shawford-brook; There sit by him, and eat my meat, There see the sun both rise and set: There bid good morning to next day;There meditate my time away, And Angle on; and beg to have A quiet passage to a welcome grave.

When I had ended this composure, I left this place, and saw a brother of the angle sit under that honeysuckle hedge, one that will prove worth your acquaintance. I sat down by him, and presently we met with an accidental piece of merriment, which I will relate to you, for it rains still.

On the other side of this very hedge sat a gang of gypsies; and near to them sat a gang of beggars. The gypsies were then to divide all the money that had been got that week, either by stealing linen or poultry, or by fortune-telling or legerdemain, or, indeed, by any other sleights and secrets belonging to their mysterious government. And the sum that was got that week proved to be but twenty and some odd shillings. The odd money was agreed to be distributed amongst the poor of their own corporation: and for the remaining twenty shillings, that was to be divided unto four gentlemen gypsies, according to their several degrees in their commonwealth. And the first or chiefest gypsy was, by consent, to have a third part of the twenty shillings, which all men know is 6s. 8d. The second was to have a fourth part of the 20s., which all men know to be 5s. The third was to have a fifth part of the 20s., which all men know to be 4s. The fourth and last gypsy was to have a sixth part of the 20s., which all men know to be 3s. 4d.

As for example, 3 times 6s. 8d. are 20s. And so is 4 times 5s. are 20s. And so is 5 times 4s. are 20s. And so is 6 times 3s. 4d. are 20s.

And yet he that divided the money was so very a gypsy, that though he gave to every one these said sums, yet he kept one shilling of it for himself

As, for example, s. d.
6 8
5 0
4 0
3 4
make but . . . . . . 19 0

But now you shall know, that when the four gypsies saw that he had got one shilling by dividing the money, though not one of them knew any reason to demand more, yet, like lords and courtiers, every gypsy envied him that was the gainer; and wrangled with him; and every one said the remaining shilling belonged to him; and so they fell to so high a contest about it, as none that knows the faithfulness of one gypsy to another will easily believe; only we that have lived these last twenty years are certain that money has been able to do much mischief. However, the gypsies were too wise to go to law, and did therefore choose their choice friends Rook and Shark, and our late English Gusman, to be their arbitrators and umpires. And so they left this honeysuckle hedge; and went to tell fortunes and cheat, and get more money and lodging in the next village.

When these were gone, we heard as high a contention amongst the beggars, whether it was easiest to rip a cloak, or to unrip a cloak ? One beggar affirmed it was all one: but that was denied, by asking her, If doing and undoing were all one? Then another said, 'twas easiest to unrip a cloak; for that was to let it alone: but she was answered, by asking her, how she unript it if she let it alone ? and she confess herself mistaken. These and twenty such like questions were proposed and answered, with as much beggarly logick and earnestness as was ever heard to proceed from the mouth of the pertinacious schismatick; and sometimes all the beggars, whose number was neither more nor less than the poets' nine muses, talked all together about this ripping and unripping; and so loud, that not one heard what the other said: but, at last, one beggar craved audience; and told them that old father Clause, whom Ben Jonson, in his Beggar's Bush, created King of their