Harold : the Last of the Saxon Kings — Volume 12 by Lytton (top 50 books to read .txt) 📖
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[18] Thus in 991, about a century after the first settlement, the Danes of East Anglia gave the only efficient resistance to the host of the Vikings under Justin and Gurthmund; and Brithnoth, celebrated by the Saxon poet, as a Saxon par excellence, the heroic defender of his native soil, was, in all probability, of Danish descent. Mr. Laing, in his preface to his translation of the Heimskringla, truly observes, "that the rebellions against William the Conqueror, and his successors, appear to have been almost always raised, or mainly supported, in the counties of recent Danish descent, not in those peopled by the old Anglo-Saxon race."
The portion of Mercia, consisting of the burghs of Lancaster, Lincoln, Nottingham, Stamford, and Derby, became a Danish state in A.D. 877;— East Anglia, consisting of Cambridge, Suffolk, Norfolk, and the Isle of Ely, in A.D. 879-80; and the vast territory of Northumbria, extending all north the Humber, into all that part of Scotland south of the Frith, in A.D. 876.—See PALGRAVE'S Commonwealth. But besides their more allotted settlements, the Danes were interspersed as landowners all over England.
[19] Bromton Chron—via., Essex, Middlesex, Suffolk, Norfolk, Herts,
Cambridgeshire, Hants, Lincoln, Notts, Derby, Northampton,
Leicestershire, Bucks, Beds, and the vast territory called
Northumbria.
[20] PALGRAVE's History of England, p. 315.
[21] The laws collected by Edward the Confessor, and in later times so often and so fondly referred to, contained many introduced by the Danes, which had grown popular with the Saxon people. Much which we ascribe to the Norman Conqueror, pre-existed in the Anglo-Danish, and may be found both in Normandy, and parts of Scandinavia, to this day. —See HAKEWELL's Treatise on the Antiquity of Laws in this Island, in HEARNE's Curious Discourses.
[22] PALGRAVE's History of England, p. 322.
[23] The name of this god is spelt Odin, when referred to as the object of Scandinavian worship; Woden, when applied directly to the deity of the Saxons.
[24] See Note (B), at the end of the volume.
[25] The Peregrine hawk built on the rocks of Llandudno, and this breed was celebrated, even to the days of Elizabeth. Burleigh thanks one of the Mostyns for a cast of hawks from Llandudno.
[26] Hlaf, loaf,—Hlaford, lord, giver of bread; Hleafdian, lady, server of bread.—VERSTEGAN.
[27] Bedden-ale. When any man was set up in his estate by the contributions of his friends, those friends were bid to a feast, and the ale so drunk was called the bedden-ale, from bedden, to pray, or to bid. (See BRAND's Pop. Autiq.)
[28] Herleve (Arlotta), William's mother, married Herluin de Conteville, after the death of Duke Robert, and had by him two sons, Robert, Count of Mortain, and Odo, Bishop of Bayeux.-ORD. VITAL. lib. vii.
[29] Mone, monk.
[30] STRUTT's Horda.
[31] There is an animated description of this "Battle of London Bridge, "which gave ample theme to the Scandinavian scalds, in Snorro Sturleson:
"London Bridge is broken down;
Gold is won and bright renown;
Shields resounding,
War-horns sounding,
Hildur shouting in the din,
Arrows singing,
Mail-coats ringing,
Odin makes our Olaf win."
LAING's Heimskringla, vol. ii. p. 10.
[32] Sharon Turner.
[33] Hawkins, vol. ii. p. 94.
[34] Doomsday makes mention of the Moors, and the Germans (the Emperor's merchants) that were sojourners or settlers in London. The Saracens at that time were among the great merchants of the world; Marseilles, Arles, Avignon, Montpellier, Toulouse, were the wonted stapes of their active traders. What civilisers, what teachers they were—those same Saracens! How much in arms and in arts we owe them! Fathers of the Provencal poetry they, far more than even the Scandinavian scalds, have influenced the literature of Christian Europe. The most ancient chronicle of the Cid was written in Arabic, a little before the Cid's death, by two of his pages, who were Mnssulmans. The medical science of the Moors for six centuries enlightened Europe, and their metaphysics were adopted in nearly all the Christian universities.
[35] Billingsgate. See Note (C), at the end of the volume.
[36] London received a charter from William at the instigation of the Norman Bishop of London; but it probably only confirmed the previous municipal constitution, since it says briefly, "I grant you all to be as law-worthy as ye were in the days of King Edward." The rapid increase, however, of the commercial prosperity and political importance of London after the Conquest, is attested in many chronicles, and becomes strikingly evident even on the surface of history.
[37] There seems good reason for believing that a keep did stand where the Tower stands, before the Conquest, and that William's edifice spared some of its remains. In the very interesting letter from John Bayford relating to the city of London (Lel. Collect. lviii.), the writer, a thorough master of his subject, states that "the Romans made a public military way, that of Watling Street, from the Tower to Ludgate, in a straight line, at the end of which they built stations or citadels, one of which was where the White Tower now stands." Bayford adds that "when the White Tower was fitted up for the reception of records, there remained many Saxon inscriptions."
[38] Rude-lane. Lad-lane.—BAYFORD.
[39] Fitzstephen.
[40] Camden.
[41] BAYFORD, Leland's Collectanea, p. lviii.
[42] Ludgate (Leod-gate).—VERSTEGAN.
[43] See Note (D), at the end of the volume.
[44] Massere, merchant, mercer.
[45] Fitzstephen.
[46] Meuse. Apparently rather a hawk hospital, from Muta (Camden). Du Fresne, in his Glossary, says, Muta is in French Le Meue, and a disease to which the hawk was subject on changing its feathers.
[47] Scotland-yard.—STRYPE.
[48] The first bridge that connected Thorney Isle with the mainland is said to have been built by Matilda, wife of Henry I.
[49] We give him that title, which this Norman noble generally bears in the Chronicles, though Palgrave observes that he is rather to be styled Earl of the Magesetan (the Welch Marches).
[50] Eadigan.—S. TURNER, vol. i. p. 274.
[51] The comparative wealth of London was indeed considerable. When, in 1018, all the rest of England was taxed to an amount considered stupendous, viz., 71,000 Saxon pounds, London contributed 11,000 pounds besides.
[52] Complin. the second vespers.
[53] CAMDEN—A church was built out of the ruins of that temple by Sibert, King of the East Saxons; and Canute favoured much the small monastery attached to it (originally established by Dunstan for twelve Benedictines), on account of its Abbot Wulnoth, whose society pleased him. The old palace of Canute, in Thorney Isle, had been destroyed by fire.
[54] See note to PLUQUET's Roman de Rou, p. 285. N.B.—Whenever the Roman de Rou is quoted in these pages it is from the excellent edition of M. Pluquet.
[55] Pardex or Parde, corresponding to the modern French expletive, pardie.
[56] Quen, or rather Quens; synonymous with Count in the Norman Chronicles. Earl Godwin is strangely styled by Wace, Quens Qwine.
[57] "Good, good, pleasant son,—the words of the poet sound gracefully on the lips of the knight."
[58] A sentiment variously assigned to William and to his son Henry the Beau Clerc.
[59] Mallet is a genuine Scandinavian name to this day.
[60] Rou—the name given by the French to Rollo, or Rolf-ganger, the founder of the Norman settlement.
[61] Pious severity to the heterodox was a Norman virtue. William of Poictiers says of William, "One knows with what zeal he pursued and exterminated those who thought differently;" i.e., on transubstantiation. But the wise Norman, while flattering the tastes of the Roman Pontiff in such matters, took special care to preserve the independence of his Church from any undue dictation.
[62] A few generations later this comfortable and decent fashion of night-gear was abandoned; and our forefathers, Saxon and Norman, went to bed in puris naturalibus, like the Laplanders.
[63] Most of the chroniclers merely state the parentage within the forbidden degrees as the obstacle to William's marriage with Matilda; but the betrothal or rather nuptials of her mother Adele with Richard III. (though never consummated), appears to have been the true canonical objection.—See note to Wace, p. 27. Nevertheless, Matilda's mother, Adele, stood in the relation of aunt to William, as widow of his father's elder brother, "an affinity," as is observed by a writer in the "Archaeologia," "quite near enough to account for, if not to justify, the interference of the Church."—Arch. vol. xxxii. p. 109.
[64] It might be easy to show, were this the place, that though the Saxons never lost their love of liberty, yet that the victories which gradually regained the liberty from the gripe of the Anglo-Norman kings, were achieved by the Anglo-Norman aristocracy. And even to this day, the few rare descendants of that race (whatever their political faction), will generally exhibit that impatience of despotic influence, and that disdain of corruption, which characterise the homely bonders of Norway, in whom we may still recognise the sturdy likeness of their fathers; while it is also remarkable that the modern inhabitants of those portions of the kingdom originally peopled by their kindred Danes, are, irrespective of mere party divisions, noted for their intolerance of all oppression, and their resolute independence of character; to wit, Yorkshire, Norfolk, Cumberland, and large districts in the Scottish Lowlands.
[65] Ex pervetusto codice, MS. Chron. Bec. in Vit. Lanfranc, quoted in the "Archaeologia," vol. xxxii. p. 109. The joke, which is very poor, seems to have turned upon pede and quadrupede; it is a little altered in the text.
[66] Ord. Vital. See Note on Lanfranc, at the end of the volume.
[67] Siward was almost a giant (pene gigas statures). There are some curious anecdotes of this hero, immortalised by Shakspere, in the Bromton Chronicle. His grandfather is said to have been a bear, who fell in love with a Danish lady; and his father, Beorn, retained some of the traces of the parental physiognomy in a pair of pointed ears. The origin of this fable seems evident. His grandfather was a Berserker; for whether that name be derived, as is more generally supposed, from bare-sark,—or rather from bear-sark, that is, whether this grisly specimen of the Viking genus fought in his shirt or his bearskin, the name equally lends itself to those mystifications from which half the old legends, whether of Greece or Norway, are derived.
[68] Wace.
[69] See Note (E), at the end of the volume (foot-note on the date of William's marriage).
[70] Anglo-Saxon Chronicle.
[71] Some writers say fifty.
[72] Hovenden.
[73] Bodes, i.e. messengers.
[74] Anglo-Saxon Chronicle.
[75] Or Fleur-de-lis, which seems to have been a common form of ornament with the Saxon kings.
[76] Bayeux Tapestry.
[77] See note (F), at the end of the volume.
[78] The York Chronicle, written by an Englishman, Stubbs, gives this eminent person an excellent character as peacemaker. "He could make the warmest friends of foes the most hostile." "De inimicissimis, amicissimos faceret." This gentle priest had yet the courage to curse the Norman Conqueror in the midst of his barons. That scene is not within the range of this work, but it is very strikingly told in the Chronicle.
[79] Heralds, though probably the word is Saxon, were not then known in the modern acceptation of the word. The name given to the messenger or envoy who fulfilled that office was bode or nuncius. See Note (G), at the end of the volume.
[80] When the chronicler praises the gift of speech, he unconsciously proves the existence of constitutional freedom.
[81] Recent Danish historians have in vain endeavoured to detract from the reputation of Canute as an English monarch. The Danes are, doubtless, the best authorities for his character in Denmark. But our own English authorities are sufficiently decisive as to the personal popularity of Canute in this country, and the affection entertained for his laws.
[82] Some of our historians erroneously represent Harold as the eldest son. But Florence, the best authority we have, in the silence of the Saxon Chronicle, as well as Knyghton, distinctly states Sweyn to be the eldest; Harold was the second, and Tostig was the third. Sweyn's seniority seems corroborated by the greater importance of his earldom.
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