Blown to Bits: The Lonely Man of Rakata, the Malay Archipelago by R. M. Ballantyne (red novels TXT) 📖

a very short time enabled Van der Kemp to recognise with satisfaction the steamer owned by his friend.

“Look here, run that to the mast-head,” said Van der Kemp, handing a red flag to Nigel. “We lie so low in the water that they might pass quite close without observing us if we showed no signal.”

An immediate, though slight, change in the course of the steamer showed that the signal had been seen. Hereupon the hermit and Moses performed an operation on the canoe which still farther aroused Nigel’s surprise and curiosity. He resolved to ask no questions, however, but to await the issue of events.

From the marvellous hold of the canoe, which seemed to be a magazine for the supply of every human need, Moses drew a short but strong rope or cable, with a ring in the middle of it, and a hook at each end. He passed one end along to his master who hooked it to the bridle-rope at the bow before referred to. The other end was hooked to the bridle in the stern, so that the ring in the centre came close to Nigel’s elbow.

This arrangement had barely been completed when the steamer was within hail, but no hail was given, for the captain knew what was expected of him. He reduced speed as the vessel approached the canoe, and finally came almost to a stop as he ranged alongside.

“What cheer, Van der Kemp? D’ye want a lift to-day?” shouted the skipper, looking over the side.

A nod and a wave of the hand was the hermit’s reply.

“Heave a rope, boys—bow and stern—and lower away the tackle,” was the skipper’s order.

A coil was flung to Van der Kemp, who deftly caught it and held on tight. Another was flung to Moses, who also caught it and held on—slack. At the same moment, Nigel saw a large block with a hook attached descending towards his head.

“Catch it, Nigel, and hook it to the ring at your elbow,” said the hermit.

Our hero obeyed, still in surprise, though a glimmer of what was to follow began to dawn.

“Haul away!” shouted the skipper, and next moment the canoe was swinging in the air, kept in position by the lines in the hands of Van der Kemp and Moses. At the same time another order was given, and the steamer went ahead full speed.

It was all so suddenly done, and seemed such a reckless proceeding, that Nigel found himself on the steamer’s deck, with the canoe reposing beside him, before he had recovered from his surprise sufficiently to acknowledge in suitable terms the welcome greeting of the hospitable skipper.

“You see, Nigel,” said Van der Kemp that night, as the two friends paced the deck together after supper, “I have other means, besides paddles and sails, of getting quickly about in the Java seas. Many of the traders and skippers here know me, and give me a lift in this way when I require it.”

“Very kind of them, and very convenient,” returned Nigel. He felt inclined to add: “But why all this moving about?” for it was quite evident that trade was not the hermit’s object, but the question, as usual, died on his lips, and he somewhat suddenly changed the subject.

“D’ye know, Van der Kemp, that I feel as if I must have seen you somewhere or other before now, for your features seem strangely familiar to me. Have you ever been in England?”

“Never. As I have told you, I was born in Java, and was educated in Hong Kong at an English School. But a fancy of this sort is not very uncommon. I myself once met a perfect stranger who bore so strong a resemblance to an old friend, that I spoke to him as such, and only found out from his voice that I was mistaken.”

The captain of the steamer came on deck at that moment and cut short the conversation.

“Are you engaged, Van der Kemp?” he asked.

“No—I am at your service.”

“Come below then, I want to have a talk with you.”

Thus left alone, and overhearing a loud burst of laughter at the fore part of the steamer, Nigel went forward to see what was going on. He found a group of sailors round his comrade Moses, apparently engaged in good-natured “chaff.”

“Come, now, blackey,” said one; “be a good fellow for once in your life an’ tell us what makes your master live on a desert island like Robinson Crusoe, an’ go about the ocean in a canoe.”

“Look ’ere now, whitey,” returned Moses, “what you take me for?”

“A nigger, of course.”

“Ob course, an’ you’re right for once, which is such an unusual t’ing dat I ’dvise you go an’ ax de cappen to make a note ob it in de log. I’s a nigger, an a nigger’s so much more ’cute dan a white man dat you shouldn’t ought to expect him to blab his massa’s secrets.”

“Right you are, Moses. Come, then, if you won’t reveal secrets, give us a song.”

“Couldn’t t’ink ob such a t’ing,” said the negro, with a solemn, remonstrant shake of the head.

“Why not?”

“’Cause I neber sing a song widout a moral, an’ I don’t like to hurt your feelin’s by singin’ a moral dat would be sure to waken up some o’ your consciences.”

“Never mind that, darkey. Our consciences are pretty tough. Heave ahead.”

“But dere’s a chorus,” said Moses, looking round doubtfully.

“What o’ that? We’ll do our best with it—if it ain’t too difficult.”

“Oh, it’s not diffikilt, but if de lazy fellers among you sings de chorus dey’ll be singin’ lies, an’ I don’t ’zackly like to help men to tell lies. Howseber, here goes. It begins wid de chorus so’s you may know it afore you has to sing it.”

So saying, Moses struck two fingers on the capstan after the manner of a tuning-fork, and, holding them gravely to his ear as if to get the right pitch, began in a really fine manly voice to chant the following ditty:—

“Go to Work.”
 
Oh when de sun am shinin’ bright, and eberyt’ing am fair,
Clap on de steam an’ go to work, an’ take your proper share.
De wurld hab got to go ahead, an’ dem what’s young and strong
Mus’ do deir best, wid all de rest, to roll
de wurld along.
 
De lazy man does all he can to stop its whirlin’ round.
If he was king he’d loaf an’ sing—and guzzle, I’ll be bound,
He always shirk de hardest work, an’ t’ink he’s awful clebbar,
But boder his head to earn his bread, Oh! no, he’ll nebber, nebber.
        Chorus—Oh when de sun, etcetera.
 
De selfish man would rader dan put out his hand to work,
Let women toil, an’ sweat and moil—as wicked as de Turk.
De cream ob eberyt’ing he wants, let oders hab de skim;
In fact de wurld and all it holds was only made for him.
        Chorus—Oh when de sun, etcetera.
 
So keep de ball a-rollin’, boys, an’ each one do his best
To make de wurld a happy one—for dat’s how man is blest.
Do unto oders all around de t’ing what’s good and true,
An’ oders, ’turning tit for tat, will do do same to you.
        Chorus—Oh when de sun, etcetera.

The sailors, who were evidently much pleased, took up the chorus moderately at the second verse, came out strong at the third, and sang with such genuine fervour at the last that it was quite evident, as Moses remarked, there was not a lazy man amongst them—at least, if they all sang conscientiously!

The weather improved every hour, and after a fine run of about twenty-four hours over that part of the Malay Sea, our three voyagers were lowered over the steamer’s side in their canoe when within sight of the great island of Borneo.

“I’m sorry,” said the captain at parting, “that our courses diverge here, for I would gladly have had your company a little longer. Good-bye. I hope we’ll come across you some other time when I’m in these parts.”

“Thanks—thanks, my friend,” replied Van der Kemp, with a warm grip of the hand, and a touch of pathos in his tones. “I trust that we shall meet again. You have done me good service by shortening my voyage considerably.—Farewell.”

“I say, Moses,” shouted one of the seamen, as he looked down on the tiny canoe while they were pushing off.

“Hallo?”

“Keep your heart up, for—we’ll try to ‘do to oders all around de t’ing what’s good an’ true!’”

“Das de way, boy—‘an’ oders, ’turning tit for tat, will do de same to you!’”

He yelled rather than sang this at the top of his tuneful voice, and waved his hand as the sharp craft shot away over the sea.

Fortunately the sea was calm, for it was growing dark when they reached the shores of Borneo and entered the mouth of a small stream, up which they proceeded to paddle. The banks of the stream were clothed with mangrove trees. We have said the banks, but in truth the mouth of that river had no distinguishable banks at all, for it is the nature of the mangrove to grow in the water—using its roots as legs with which, as it were, to wade away from shore. When darkness fell suddenly on the landscape, as it is prone to do in tropical regions, the gnarled roots of those mangroves assumed the appearance of twining snakes in Nigel’s eyes. Possessing a strongly imaginative mind he could with difficulty resist the belief that he saw them moving slimily about in the black water, and, in the dim mysterious light, tree-stems and other objects assumed the appearance of hideous living forms, so that he was enabled to indulge the uncomfortable fancy that they were traversing some terrestrial Styx into one of Dante’s regions of horror.

In some respects this was not altogether a fancy, for they were unwittingly drawing near to a band of human beings whose purposes, if fully carried out, would render the earth little better than a hell to many of their countrymen.

It is pretty well-known that there is a class of men in Borneo called Head Hunters. These men hold the extraordinary and gruesome opinion that a youth has not attained to respectable manhood until he has taken the life of some human being.

There are two distinct classes of Dyaks—those who inhabit the hills and those who dwell on the sea-coast. It is the latter who recruit the ranks of the pirates of those eastern seas, and it was to the camp of a band of such villains that our adventurers were, as already said, unwittingly drawing near.

They came upon them at a bend of the dark river beyond which point the mangroves gave place to other trees—but what sort of trees they were it was scarcely light enough to make out very distinctly, except in the case of the particular tree in front of which the Dyaks were encamped, the roots of which were strongly illuminated by their camp fire. We say roots advisedly, for this singular and gigantic tree started its branches from a complexity of aerial roots which themselves formed a pyramid some sixty feet high, before the branches proper of the tree began.

If our voyagers had used oars the sharp ears of the pirates would have instantly detected them.

As it was, the softly moving paddles and the sharp cutwater of the canoe made no noise whatever. The instant that Van der Kemp, from his position in the bow, observed the camp, he dipped his paddle deep, and noiselessly backed water. There was no need to give any signal to his servant. Such a thorough understanding existed between them that the mere action of the hermit was sufficient to induce the negro to support him by a similar movement on the opposite side, and the canoe glided as quickly backward as it had previously advanced. When under the deep shadow of the bank Moses thrust the canoe close in, and