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Reading books fiction Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself.



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The genre of fiction is interesting to read not only by the process of cognition and the desire to empathize with the fate of the hero, this genre is interesting for the ability to rethink one's own life. Of course the reader may accept the author's point of view or disagree with them, but the reader should understand that the author has done a great job and deserves respect. Take a closer look at genre fiction in all its manifestations in our elibrary.



Read books online » Fiction » The Last Galley by Sir Arthur Conan Doyle (free ebook reader for ipad txt) 📖

Book online «The Last Galley by Sir Arthur Conan Doyle (free ebook reader for ipad txt) 📖». Author Sir Arthur Conan Doyle



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these newcomers we had become the stronger party. The marauders recognized it at once, for they vanished as if their native sands had swallowed them. Running up to the summit of a sandhill, I was just able to catch a glimpse of a dust-cloud whirling away across the yellow plain, with the long necks of their camels, the flutter of their loose garments, and the gleam of their spears breaking out from the heart of it. So vanished the marauders.

"Presently I found, however, that I had only exchanged one danger for another. At first I had hoped that this new caravan might belong to some Roman citizen, or at least to some Syrian Christian, but I found that it was entirely Arab. The trading Arabs who are settled in the numerous towns of Arabia are, of course, very much more peaceable than the Bedouin of the wilderness, those sons of Ishmael of whom we read in Holy Writ. But the Arab blood is covetous and lawless, so that when I saw several hundred of them formed in a semi-circle round our camels, looking with greedy eyes at my boxes of precious metals and my packets of ostrich feathers, I feared the worst.

"The leader of the new caravan was a man of dignified bearing and remarkable appearance. His age I would judge to be about forty. He had aquiline features, a noble black beard, and eyes so luminous, so searching, and so intense that I cannot remember in all my wanderings to have seen any which could be compared with them. To my thanks and salutations he returned a formal bow, and stood stroking his beard and looking in silence at the wealth which had suddenly fallen into his power. A murmur from his followers showed the eagerness with which they awaited the order to tall upon the plunder, and a young ruffian, who seemed to be on intimate terms with the leader, came to his elbow and put the desires of his companions into words.

"'Surely, oh Revered One,' said he, 'these people and their treasure have been delivered into our hands. When we return with it to the holy place, who of all the Koraish will fail to see the finger of God which has led us?'

"But the leader shook his head. 'Nay, Ali, it may not be,' he answered. 'This man is, as I judge, a citizen of Rome, and we may not treat him as though he were an idolater.'

"'But he is an unbeliever,' cried the youth, fingering a great knife which hung in his belt. 'Were I to be the judge, he would lose not only his merchandise, but his life also, if he did not accept the faith.'

"The older man smiled and shook his head. 'Nay, Ali; you are too hot-headed,' said he, 'seeing that there are not as yet three hundred faithful in the world, our hands would indeed be full if we were to take the lives and property of all who are not with us. Forget not, dear lad, that charity and honesty are the very nose-ring and halter of the true faith.'

"'Among the faithful,' said the ferocious youth.

"'Nay, towards every one. It is the law of Allah. And yet'--here his countenance darkened, and his eyes shone with a most sinister light-- 'the day may soon come when the hour of grace is past, and woe, then, to those who have not hearkened! Then shall the sword of Allah be drawn, and it shall not be sheathed until the harvest is reaped. First it shall strike the idolaters on the day when my own people and kinsmen, the unbelieving Koraish, shall be scattered, and the three hundred and sixty idols of the Caaba thrust out upon the dungheaps of the town. Then shall the Caaba be the home and temple of one God only who brooks no rival on earth or in heaven.'

"The man's followers had gathered round him, their spears in their hands, their ardent eyes fixed upon his face, and their dark features convulsed with such fanatic enthusiasm as showed the hold which he had upon their love and respect.

"'We shall be patient,' said he; 'but some time next year, the year after, the day may come when the great angel Gabriel shall bear me the message that the time of words has gone by, and that the hour of the sword has come. We are few and weak, but if it is His will, who can stand against us? Are you of Jewish faith, stranger?' he asked.

"I answered that I was not.

"'The better for you,' he answered, with the same furious anger in his swarthy face. 'First shall the idolaters fall, and then the Jews, in that they have not known those very prophets whom they had themselves foretold. Then last will come the turn of the Christians, who follow indeed a true Prophet, greater than Moses or Abraham, but who have sinned in that they have confounded a creature with the Creator. To each in turn--idolater, Jew, and Christian--the day of reckoning will come.'

"The ragamuffins behind him all shook their spears as he spoke. There was no doubt about their earnestness, but when I looked at their tattered dresses and simple arms, I could not help smiling to think of their ambitious threats, and to picture what their fate would be upon the day of battle before the battle-axes of our Imperial Guards, or the spears of the heavy cavalry of the Armenian Themes. However, I need not say that I was discreet enough to keep my thoughts to myself, as I had no desire to be the first martyr in this fresh attack upon our blessed faith.

"It was now evening, and it was decided that the two caravans should camp together--an arrangement which was the more welcome as we were by no means sure that we had seen the last of the marauders. I had invited the leader of the Arabs to have supper with me, and after a long exercise of prayer with his followers he came to join me, but my attempt at hospitality was thrown away, for he would not touch the excellent wine which I had unpacked for him, nor would he eat any of my dainties, contenting himself with stale bread, dried dates, and water. After this meal we sat alone by the smouldering fire, the magnificent arch of the heavens above us of that deep, rich blue with those gleaming, clear-cut stars which can only be seen in that dry desert air. Our camp lay before us, and no sound reached our ears save the dull murmur of the voices of our companions and the occasional shrill cry of a jackal among the sandhills around us. Face to face I sat with this strange man, the glow of the fire beating upon his eager and imperious features and reflecting from his passionate eyes. It was the strangest vigil, and one which will never pass from my recollection. I have spoken with many wise and famous men upon my travels, but never with one who left the impression of this one.

"And yet much of his talk was unintelligible to me, though, as you are aware, I speak Arabian like an Arab. It rose and fell in the strangest way. Sometimes it was the babble of a child, sometimes the incoherent raving of a fanatic, sometimes the lofty dreams of a prophet and philosopher. There were times when his stories of demons, of miracles, of dreams, and of omens, were such as an old woman might tell to please the children of an evening. There were others when, as he talked with shining face of his converse with angels, of the intentions of the Creator, and the end of the universe, I felt as if I were in the company of some one more than mortal, some one who was indeed the direct messenger of the Most High.

"There were good reasons why he should treat me with such confidence. He saw in me a messenger to Constantinople and to the Roman Empire. Even as Saint Paul had brought Christianity to Europe, so he hoped that I might carry his doctrines to my native city. Alas! be the doctrines what they may, I fear that I am not the stuff of which Pauls are made. Yet he strove with all his heart during that long Arabian night to bring me over to his belief. He had with him a holy book, written, as he said, from the dictation of an angel, which he carried in tablets of bone in the nose-bag of a camel. Some chapters of this he read me; but, though the precepts were usually good, the language seemed wild and fanciful. There were times when I could scarce keep my countenance as I listened to him. He planned out his future movements, and indeed, as he spoke, it was hard to remember that he was only the wandering leader of an Arab caravan, and not one of the great ones of the earth.

"'When God has given me sufficient power, which will be within a few years,' said he, 'I will unite all Arabia under my banner. Then I will spread my doctrine over Syria and Egypt. When this has been done, I will turn to Persia, and give them the choice of the true faith or the sword. Having taken Persia, it will be easy then to overrun Asia Minor, and so to make our way to Constantinople.'

"I bit my lip to keep from laughing. 'And how long will it be before your victorious troops have reached the Bosphorus?' I asked.

"'Such things are in the hands of God, whose servants we are,' said he. 'It may be that I shall myself have passed away before these things are accomplished, but before the days of our children are completed, all that I have now told you will come to pass. Look at that star,' he added, pointing to a beautiful clear planet above our heads. 'That is the symbol of Christ. See how serene and peaceful it shines, like His own teaching and the memory of His life. Now,' he added, turning his outstretched hand to a dusky red star upon the horizon--the very one on which we are gazing now--'that is my star, which tells of wrath, of war, of a scourge upon sinners. And yet both are indeed stars, and each does as Allah may ordain.'

"Well, that was the experience which was called to my mind by the sight of this star tonight. Red and angry, it still broods over the south, even as I saw it that night in the desert. Somewhere down yonder that man is working and striving. He may be stabbed by some brother fanatic or slain in a tribal skirmish. If so, that is the end. But if he lives, there was that in his eyes and in his presence which tells me that Mahomet the son of Abdallah--for that was his name--will testify in some noteworthy fashion to the faith that is in him."


PART II


THE SILVER MIRROR

Jan. 3.--This affair of White and Wotherspoon's accounts proves to be a gigantic task. There are twenty thick ledgers to be examined and checked. Who would be a junior partner? However, it is the first big bit of business which has been left entirely in my
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