Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. A Desert Drama by Arthur Conan Doyle (uplifting book club books .TXT) 📖
- Author: Arthur Conan Doyle
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Book online «A Desert Drama by Arthur Conan Doyle (uplifting book club books .TXT) 📖». Author Arthur Conan Doyle
Fardet was on his feet in an instant, with his hand over his heart.
“You understand my nature, madame,” he cried. “I am incapable of abandoning a lady. I will do all that I can in this matter. Now, Mansoor, you may tell the holy man that I am ready to discuss through you the high matters of his faith with him.”
And he did it with an ingenuity which amazed his companions. He took the tone of a man who is strongly attracted, and yet has one single remaining shred of doubt to hold him back. Yet as that one shred was torn away by the Moolah, there was always some other stubborn little point which prevented his absolute acceptance of the faith of Islam. And his questions were all so mixed up with personal compliments to the priest and self-congratulations that they should have come under the teachings of so wise a man and so profound a theologian, that the hanging pouches under the Moolah's eyes quivered with his satisfaction, and he was led happily and hopefully onwards from explanation to explanation, while the blue overhead turned into violet, and the green leaves into black, until the great serene stars shone out once more between the crowns of the palm-trees.
“As to the learning of which you speak, my lamb,” said the Moolah, in answer to some argument of Fardet's, “I have myself studied at the University of El Azhar at Cairo, and I know that to which you allude. But the learning of the faithful is not as the learning of the unbeliever, and it is not fitting that we pry too deeply into the ways of Allah. Some stars have tails, O my sweet lamb, and some have not; but what does it profit us to know which are which? For God made them all, and they are very safe in His hands. Therefore, my friend, be not puffed up by the foolish learning of the West, and understand that there is only one wisdom, which consists in following the will of Allah as His chosen prophet has laid it down for us in this book. And now, my lambs, I see that you are ready to come into Islam, and it is time, for that bugle tells that we are about to march, and it was the order of the excellent Emir Abderrahman that your choice should be taken, one way or the other, before ever we left the wells.”
“Yet, my father, there are other points upon which I would gladly have instruction,” said the Frenchman, “for, indeed, it is a pleasure to hear your clear words after the cloudy accounts which we have had from other teachers.”
But the Moolah had risen, and a gleam of suspicion twinkled in his single eye.
“This further instruction may well come afterwards,” said he, “since we shall travel together as far as Khartoum, and it will be a joy to me to see you grow in wisdom and in virtue as we go.” He walked over to the fire, and stooping down, with the pompous slowness of a stout man, he returned with two half-charred sticks, which he laid crosswise upon the ground. The Dervishes came clustering over to see the new converts admitted into the fold. They stood round in the dim light, tall and fantastic, with the high necks and supercilious heads of the camels swaying above them.
“Now,” said the Moolah, and his voice had lost its conciliatory and persuasive tone, “there is no more time for you. Here upon the ground I have made out of two sticks the foolish and superstitious symbol of your former creed. You will trample upon it, as a sign that you renounce it, and you will kiss the Koran, as a sign that you accept it, and what more you need in the way of instruction shall be given to you as you go.”
They stood up, the four men and the three women, to meet the crisis of their fate. None of them, except perhaps Miss Adams and Mrs. Belmont, had any deep religious convictions. All of them were children of this world, and some of them disagreed with everything which that symbol upon the earth represented. But there was the European pride, the pride of the white race which swelled within them, and held them to the faith of their countrymen. It was a sinful, human, un-Christian motive, and yet it was about to make them public martyrs to the Christian creed. In the hush and tension of their nerves low sounds grew suddenly loud upon their ears. Those swishing palm-leaves above them were like a swift-flowing river, and far away they could hear the dull, soft thudding of a galloping camel.
“There's something coming,” whispered Cochrane. “Try and stave them off for five minutes longer, Fardet.”
The Frenchman stepped out with a courteous wave of his uninjured arm, and the air of a man who is prepared to accommodate himself to anything.
“You will tell this holy man that I am quite ready to accept his teaching, and so I am sure are all my friends,” said he to the dragoman. “But there is one thing which I should wish him to do in order to set at rest any possible doubts which may remain in our hearts. Every true religion can be told by the miracles which those who profess it can bring about. Even I, who am but a humble Christian, can, by virtue of my religion, do some of these. But you, since your religion is superior, can no doubt do far more, and so I beg you to give us a sign that we may be able to say that we know that the religion of Islam is the more powerful.”
Behind all his dignity and reserve, the Arab has a good fund of curiosity. The hush among the listening Arabs showed how the words of the Frenchman as translated by Mansoor appealed to them.
“Such things are in the hands of Allah,” said the priest. “It is not for us to disturb His laws. But if you have yourself such powers as you claim, let us be witnesses to them.”
The Frenchman stepped forward, and raising his hand he took a large, shining date out of the Moolah's beard. This he swallowed and immediately produced once more from his left elbow. He had often given his little conjuring entertainment on board the boat, and his fellow-passengers had had some good-natured laughter at his expense, for he was not quite skilful enough to deceive the critical European intelligence. But now it looked as if this piece of obvious palming might be the point upon which all their fates would hang. A deep hum of surprise rose from the ring of Arabs, and deepened as the Frenchman drew another date from the nostril of a camel and tossed it into the air, from which, apparently, it never descended. That gaping sleeve was obvious enough to his companions, but the dim light was all in favour of the performer. So delighted and interested was the audience that they paid little heed to a mounted camel-man who trotted swiftly between the palm trunks. All might have been well had not Fardet, carried away by his own success, tried to repeat his trick once more, with the result that the date fell out of his palm and the deception stood revealed. In vain he tried to pass on at once to another of his little stock. The Moolah said something, and an Arab struck Fardet across the shoulders with the thick shaft of his spear.
“We have had enough child's play,” said the angry priest. “Are we men or babes, that you should try to impose upon us in this manner? Here is the cross and the Koran—which shall it be?”
Fardet looked helplessly round at his companions.
“I can do no more; you asked for five minutes. You have had them,” said he to Colonel Cochrane.
“And perhaps it is enough,” the soldier answered. “Here are the Emirs.”
The camel-man, whose approach they had heard from afar, had made for the two Arab chiefs, and had delivered a brief report to them, stabbing with his forefinger in the direction from which he had come. There was a rapid exchange of words between the Emirs, and then they strode forward together to the group around the prisoners. Bigots and barbarians, they were none the less two most majestic men, as they advanced through the twilight of the palm grove. The fierce old greybeard raised his hand and spoke swiftly in short, abrupt sentences, and his savage followers yelped to him like hounds to a huntsman. The fire that smouldered in his arrogant eyes shone back at him from a hundred others. Here were to be read the strength and danger of the Mahdi movement; here in these convulsed faces, in that fringe of waving arms, in these frantic, red-hot souls, who asked nothing better than a bloody death, if their own hands might be bloody when they met it.
“Have the prisoners embraced the true faith?” asked the Emir Abderrahman, looking at them with his cruel eyes.
The Moolah had his reputation to preserve, and it was not for him to confess to a failure.
“They were about to embrace it, when——”
“Let it rest for a little time, O Moolah.” He gave an order, and the Arabs all sprang for their camels. The Emir Wad Ibrahim filed off at once with nearly half the party. The others were mounted and ready, with their rifles unslung.
“What's happened?” asked Belmont.
“Things are looking up,” cried the Colonel. “By George, I think we are going to come through all right. The Gippy Camel Corps are hot on our trail.”
“How do you know?”
“What else could have scared them?”
“O Colonel, do you really think we shall be saved?” sobbed Sadie. The dull routine of misery through which they had passed had deadened all their nerves until they seemed incapable of any acute sensation, but now this sudden return of hope brought agony with it like the recovery of a frostbitten limb. Even the strong, self-contained Belmont was filled with doubts and apprehensions. He had been hopeful when there was no sign of relief, and now the approach of it set him trembling.
“Surely they wouldn't come very weak,” he cried. “Be Jove, if the Commandant let them come weak, he should be court-martialled.”
“Sure, we're in God's hands, anyway,” said his wife, in her soothing, Irish voice. “Kneel down with me, John, dear, if it's the last time, and pray that, earth or heaven, we may not be divided.”
“Don't do that! Don't!” cried the Colonel, anxiously, for he saw that the eye of the Moolah was upon them. But it was too late, for the two Roman Catholics had dropped upon their knees and crossed themselves. A spasm of fury passed over the face of the Mussulman priest at this public testimony to the failure of his missionary efforts. He turned and said something to the Emir.
“Stand up!” cried Mansoor. “For your life's sake, stand up! He is asking for leave to put you to death.”
“Let him do what he likes!” said the obstinate Irishman; “we will rise when our prayers are finished, and not before.”
The Emir stood listening to the Moolah, with his baleful gaze upon the two kneeling figures. Then he gave one or two rapid orders, and four camels were brought forward. The baggage-camels which they had hitherto ridden were standing unsaddled where they had been tethered.
“Don't be a fool, Belmont!” cried the Colonel; “everything depends upon our humouring them. Do get up, Mrs. Belmont! You are only putting their backs up!”
The Frenchman shrugged his shoulders as he looked at them. “Mon Dieu!” he cried, “were there ever such impracticable people? Voilà!” he
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