Taras Bulba by Nikolai Vasilevich Gogol (fun to read .txt) đź“–
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- Author: Nikolai Vasilevich Gogol
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In such cases it was customary for the Cossacks to pursue the robbers at once, endeavouring to overtake them on the road; for, let the prisoners once be got to the bazaars of Asia Minor, Smyrna, or the island of Crete, and God knows in what places the tufted heads of Zaporozhtzi might not be seen. This was the occasion of the Cossacks’ assembling. They all stood to a man with their caps on; for they had not met to listen to the commands of their hetman, but to take counsel together as equals among equals. “Let the old men first advise,” was shouted to the crowd. “Let the Koschevoi give his opinion,” cried others.
The Koschevoi, taking off his cap and speaking not as commander, but as a comrade among comrades, thanked all the Cossacks for the honour, and said, “There are among us many experienced men and much wisdom; but since you have thought me worthy, my counsel is not to lose time in pursuing the Tatars, for you know yourselves what the Tatar is. He will not pause with his stolen booty to await our coming, but will vanish in a twinkling, so that you can find no trace of him. Therefore my advice is to go. We have had good sport here. The Lyakhs now know what Cossacks are. We have avenged our faith to the extent of our ability; there is not much to satisfy greed in the famished city, and so my advice is to go.”
“To go,” rang heavily through the Zaporozhian kurens. But such words did not suit Taras Bulba at all; and he brought his frowning, iron-grey brows still lower down over his eyes, brows like bushes growing on dark mountain heights, whose crowns are suddenly covered with sharp northern frost.
“No, Koschevoi, your counsel is not good,” said he. “You cannot say that. You have evidently forgotten that those of our men captured by the Lyakhs will remain prisoners. You evidently wish that we should not heed the first holy law of comradeship; that we should leave our brethren to be flayed alive, or carried about through the towns and villages after their Cossack bodies have been quartered, as was done with the hetman and the bravest Russian warriors in the Ukraine. Have the enemy not desecrated the holy things sufficiently without that? What are we? I ask you all what sort of a Cossack is he who would desert his comrade in misfortune, and let him perish like a dog in a foreign land? If it has come to such a pass that no one has any confidence in Cossack honour, permitting men to spit upon his grey moustache, and upbraid him with offensive words, then let no one blame me; I will remain here alone.”
All the Zaporozhtzi who were there wavered.
“And have you forgotten, brave comrades,” said the Koschevoi, “that the Tatars also have comrades of ours in their hands; that if we do not rescue them now their lives will be sacrificed in eternal imprisonment among the infidels, which is worse than the most cruel death? Have you forgotten that they now hold all our treasure, won by Christian blood?”
The Cossacks reflected, not knowing what to say. None of them wished to deserve ill repute. Then there stepped out in front of them the oldest in years of all the Zaporozhian army, Kasyan Bovdug. He was respected by all the Cossacks. Twice had he been chosen Koschevoi, and had also been a stout warrior; but he had long been old, and had ceased to go upon raids. Neither did the old man like to give advice to any one; but loved to lie upon his side in the circle of Cossacks, listening to tales of every occurrence on the Cossack marches. He never joined in the conversation, but only listened, and pressed the ashes with his finger in his short pipe, which never left his mouth; and would sit so long with his eyes half open, that the Cossacks never knew whether he were asleep or still listening. He always stayed at home during their raids, but this time the old man had joined the army. He had waved his hand in Cossack fashion, and said, “Wherever you go, I am going too; perhaps I may be of some service to the Cossack nation.” All the Cossacks became silent when he now stepped forward before the assembly, for it was long since any speech from him had been heard. Every one wanted to know what Bovdug had to say.
“It is my turn to speak a word, brother gentles,” he began: “listen, my children, to an old man. The Koschevoi spoke well as the head of the Cossack army; being bound to protect it, and in respect to the treasures of the army he could say nothing wiser. That is so! Let that be my first remark; but now listen to my second. And this is my second remark: Taras spoke even more truly. God grant him many years, and that such leaders may be plentiful in the Ukraine! A Cossack’s first duty and honour is to guard comradeship. Never in all my life, brother gentles, have I heard of any Cossack deserting or betraying any of his comrades. Both those made captive at the Setch and these taken here are our comrades. Whether they be few or many, it makes no difference; all are our comrades, and all are dear to us. So this is my speech: Let those to whom the prisoners captured by the Tatars are dear set out after the Tatars; and let those to whom the captives of the Poles are dear, and who do not care to desert a righteous cause, stay behind. The Koschevoi, in accordance with his duty, will accompany one half in pursuit of the Tatars, and the other half can choose a hetman to lead them. But if you will heed the words of an old man, there is no man fitter to be the commanding hetman than Taras Bulba. Not one of us is his equal in heroism.”
Thus spoke Bovdug, and paused; and all the Cossacks rejoiced that the old man had in this manner brought them to an agreement. All flung up their caps and shouted, “Thanks, father! He kept silence for a long, long time, but he has spoken at last. Not in vain did he say, when we prepared for this expedition, that he might be useful to the Cossack nation: even so it has come to pass!”
“Well, are you agreed upon anything?” asked the Koschevoi.
“We are all agreed!” cried the Cossacks.
“Then the council is at an end?”
“At an end!” cried the Cossacks.
“Then listen to the military command, children,” said the Koschevoi, stepping forward, and putting on his cap; whilst all the Cossacks took off theirs, and stood with uncovered heads, and with eyes fixed upon the earth, as was always the custom among them when the leader prepared to speak. “Now divide yourselves, brother gentles! Let those who wish to go stand on the right, and those who wish to stay, on the left. Where the majority of a kuren goes there its officers are to go: if the minority of a kuren goes over, it must be added to another kuren.”
Then they began to take up their positions, some to the right and some to the left. Whither the majority of a kuren went thither the hetman went also; and the minority attached itself to another kuren. It came out pretty even on both sides. Those who wished to remain were nearly the whole of the Nezamaikovsky kuren, the entire Oumansky kuren, the entire Kanevsky kuren, and the larger half of the Popovitchsky, the Timoschevsky and the Steblikivsky kurens. All the rest preferred to go in pursuit of the Tatars. On both sides there were many stout and brave Cossacks. Among those who decided to follow the Tatars were Tcherevaty, and those good old Cossacks Pokotipole, Lemisch, and Prokopovitch Koma. Demid Popovitch also went with that party, because he could not sit long in one place: he had tried his hand on the Lyakhs and wanted to try it on the Tatars also. The hetmans of kurens were Nostiugan, Pokruischka, Nevnimsky, and numerous brave and renowned Cossacks who wished to test their swords and muscles in an encounter with the Tatars. There were likewise many brave Cossacks among those who preferred to remain, including the kuren hetmans, Demitrovitch, Kukubenko, Vertikhvist, Balan, and Ostap Bulba. Besides these there were plenty of stout and distinguished warriors: Vovtuzenko, Tcherevitchenko, Stepan Guska, Okhrim Guska, Vikola Gonstiy, Zadorozhniy, Metelitza, Ivan Zakrutiguba, Mosiy Pisarenko, and still another Pisarenko, and many others. They were all great travellers; they had visited the shores of Anatolia, the salt marshes and steppes of the Crimea, all the rivers great and small which empty into the Dnieper, and all the fords and islands of the Dnieper; they had been in Moldavia, Wallachia, and Turkey; they had sailed all over the Black Sea, in their double-ruddered Cossack boats; they had attacked with fifty skiffs in line the tallest and richest ships; they had sunk many a Turkish galley, and had burnt much, very much powder in their day; more than once they had made foot-bandages from velvets and rich stuffs; more than once they had beaten buckles for their girdles out of sequins. Every one of them had drunk and revelled away what would have sufficed any other for a whole lifetime, and had nothing to show for it. They spent it all, like Cossacks, in treating all the world, and in hiring music that every one might be merry. Even now few of them had amassed any property: some caskets, cups, and bracelets were hidden beneath the reeds on the islands of the Dnieper in order that the Tatars might not find them if by mishap they should succeed in falling suddenly on the Setch; but it would have been difficult for the Tatars to find them, for the owners themselves had forgotten where they had buried them. Such were the Cossacks who wished to remain and take vengeance on the Lyakhs for their trusty comrades and the faith of Christ. The old Cossack Bovdug wished also to remain with them, saying, “I am not of an age to pursue the Tatars, but this is a place to meet a good Cossack death. I have long prayed God that when my life was to end I might end it in battle for a holy and Christian cause. And so it has come to pass. There can be no more glorious end in any other place for the aged Cossack.”
When they had all separated, and were ranged in two lines on opposite sides, the Koschevoi passed through the ranks, and said, “Well, brother gentles, are the two parties satisfied with each other?”
“All satisfied, father!” replied the Cossacks.
“Then kiss each other, and bid each other farewell; for God knows whether you will ever see each other alive again. Obey your hetman, but you know yourselves what you have to do:
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