The Lock and Key Library: Classic Mystery and Detective Stories: Old Time English by - (reading rainbow books .TXT) 📖
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I sprang from him shuddering, then halted and faced him. The hideous creature crept toward me, cringing and fawning, making signs of humble goodwill and servile obeisance. Again I recoiled— wrathfully, loathingly, turned my face homeward, and fled on. I thought I had baffled his chase, when, just at the mouth of the thicket, he dropped from a bough in my path close behind me. Before I could turn, some dark muffling substance fell between my sight and the sun, and I felt a fierce strain at my throat. But the words of Ayesha had warned me; with one rapid hand I seized the noose before it could tighten too closely, with the other I tore the bandage away from my eyes, and, wheeling round on the dastardly foe, struck him down with one spurn of my foot. His hand, as he fell, relaxed its hold on the noose; I freed my throat from the knot, and sprang from the copse into the broad sunlit plain. I saw no more of the armed men or the Strangler. Panting and breathless, I paused at last before the fence, fragrant with blossoms, that divided my home from the solitude.
The windows of Lilian's room were darkened; all within the house seemed still.
Darkened and silenced home, with the light and sounds of the jocund day all around it. Was there yet hope in the Universe for me? All to which I had trusted Hope had broken down; the anchors I had forged for her hold in the beds of the ocean, her stay from the drifts of the storm, had snapped like the reeds which pierce the side that leans on the barb of their points, and confides in the strength of their stems. No hope in the baffled resources of recognized knowledge! No hope in the daring adventures of Mind into regions unknown; vain alike the calm lore of the practiced physician, and the magical arts of the fated Enchanter! I had fled from the commonplace teachings of Nature, to explore in her Shadowland marvels at variance with reason. Made brave by the grandeur of love, I had opposed without quailing the stride of the Demon, and my hope, when fruition seemed nearest, had been trodden into dust by the hoofs of the beast! And yet, all the while, I had scorned, as a dream, more wild than the word of a sorcerer, the hope that the old man and the child, the wise and the ignorant, took from their souls as inborn. Man and fiend had alike failed a mind, not ignoble, not skill-less, not abjectly craven; alike failed a heart not feeble and selfish, not dead to the hero's devotion, willing to shed every drop of its blood for a something more dear than an animal's life for itself! What remained—what remained for man's hope?—man's mind and man's heart thus exhausting their all with no other result but despair! What remained but the mystery of mysteries, so clear to the sunrise of childhood, the sunset of age, only dimmed by the clouds which collect round the noon of our manhood? Where yet was Hope found? In the soul; in its every-day impulse to supplicate comfort and light, from the Giver of soul, wherever the heart is afflicted, the mind is obscured.
Then the words of Ayesha rushed over me: "What mourner can be consoled, if the dead die forever?" Through every pulse of my frame throbbed that dread question; all Nature around seemed to murmur it. And suddenly, as by a flash from heaven, the grand truth in Faber's grand reasoning shone on me, and lighted up all, within and without. Man alone, of all earthly creatures, asks, "Can the dead die forever?" and the instinct that urges the question is God's answer to man. No instinct is given in vain.
And born with the instinct of soul is the instinct that leads the soul from the seen to the unseen, from time to eternity, from the torrent that foams toward the Ocean of Death, to the source of its stream, far aloft from the Ocean.
"Know thyself," said the Pythian of old. "That precept descended from Heaven." Know thyself! Is that maxim wise? If so, know thy soul. But never yet did man come to the thorough conviction of soul but what he acknowledged the sovereign necessity of prayer. In my awe, in my rapture, all my thoughts seemed enlarged and illumed and exalted. I prayed—all my soul seemed one prayer. All my past, with its pride and presumption and folly, grew distinct as the form of a penitent, kneeling for pardon before setting forth on the pilgrimage vowed to a shrine. And, sure now, in the deeps of a soul first revealed to myself, that the Dead do not die forever, my human love soared beyond its brief trial of terror and sorrow. Daring not to ask from Heaven's wisdom that Lilian, for my sake, might not yet pass away from the earth, I prayed that my soul might be fitted to bear with submission whatever my Maker might ordain. And if surviving her—without whom no beam from yon material sun could ever warm into joy a morrow in human life—so to guide my steps that they might rejoin her at last, and in rejoining, regain forever!
How trivial now became the weird riddle, that, a little while before, had been clothed in so solemn an awe! What mattered it to the vast interests involved in the clear recognition of Soul and Hereafter, whether or not my bodily sense, for a moment, obscured the face of the Nature I should one day behold as a spirit? Doubtless the sights and the sounds which had haunted the last gloomy night, the calm reason of Faber would strip of their magical seemings; the Eyes in the space and the Foot in the circle might be those of no terrible Demons, but of the wild's savage children whom I had seen, halting, curious and mute, in the light of the morning. The tremor of the ground (if not, as heretofore, explicable by the illusory impression of my own treacherous senses) might be but the natural effect of elements struggling yet under a soil unmistakably charred by volcanoes. The luminous atoms dissolved in the caldron might as little be fraught with a vital elixir as are the splendors of naphtha or phosphor. As it was, the weird rite had no magic result. The magician was not rent limb from limb by the fiends. By causes as natural as ever extinguished life's spark in the frail lamp of clay, he had died out of sight—under the black veil.
What mattered henceforth to Faith, in its far grander questions and answers, whether Reason, in Faber, or Fancy, in me, supplied the more probable guess at a hieroglyph which, if construed aright, was but a word of small mark in the mystical language of Nature? If all the arts of enchantment recorded by Fable were attested by facts which Sages were forced to acknowledge, Sages would sooner or later find some cause for such portents—not supernatural. But what Sage, without cause supernatural, both without and within him, can guess at the wonders he views in the growth of a blade of grass, or the tints on an insect's wing? Whatever art Man can achieve in his progress through time, Man's reason, in time, can suffice to explain. But the wonders of God? These belong to the Infinite; and these, O Immortal! will but develop new wonder on wonder, though thy sight be a spirit's, and thy leisure to track and to solve an eternity.
As I raised my face from my clasped hands, my eyes fell full upon a form standing in the open doorway. There, where on the night in which Lilian's long struggle for reason and life had begun, the Luminous Shadow had been beheld in the doubtful light of a dying moon and a yet hazy dawn; there, on the threshold, gathering round her bright locks the aureole of the glorious sun, stood Amy, the blessed child! And as I gazed, drawing nearer and nearer to the silenced house, and that Image of Peace on its threshold, I felt that Hope met me at the door—Hope in the child's steadfast eyes, Hope in the child's welcoming smile!
"I was at watch for you," whispered Amy. "All is well."
"She lives still—she lives! Thank God, thank God!"
"She lives—she will recover!" said another voice, as my head sunk on Faber's shoulder. "For some hours in the night her sleep was disturbed, convulsed. I feared, then, the worst. Suddenly, just before the dawn, she called out aloud, still in sleep:
"'The cold and dark shadow has passed away from me and from Allen— passed away from us both forever!'
"And from that moment the fever left her; the breathing became soft, the pulse steady, and the color stole gradually back to her cheek. The crisis is past. Nature's benign Disposer has permitted Nature to restore your life's gentle partner, heart to heart, mind to mind—"
"And soul to soul," I cried in my solemn joy. "Above as below, soul to soul!" Then, at a sign from Faber, the child took me by the hand and led me up the stairs into Lilian's room.
Again those dear arms closed around me in wifelike and holy love, and those true lips kissed away my tears—even as now, at the distance of years from that happy morn, while I write the last words of this Strange Story, the same faithful arms close around me, the same tender lips kiss away my tears.
Thomas De Quincey
The Avenger
"Why callest thou me murderer, and not rather the wrath of God burning after the steps of the oppressor, and cleansing the earth when it is wet with blood?"
That series of terrific events by which our quiet city and university in the northeastern quarter of Germany were convulsed during the year 1816, has in itself, and considered merely as a blind movement of human tiger-passion ranging unchained among men, something too memorable to be forgotten or left without its own separate record; but the moral lesson impressed by these events is yet more memorable, and deserves the deep attention of coming generations in their struggle after human improvement, not merely in its own limited field of interest directly awakened, but in all analogous fields of interest; as in fact already, and more than once, in connection with these very events, this lesson has obtained the effectual attention of Christian kings and princes assembled in congress. No tragedy, indeed, among all the sad ones by which the charities of the human heart or of the fireside have ever been outraged, can better merit a separate chapter in the private history of German manners or social life than this unparalleled case. And, on the other hand, no one can put in a better claim to be the historian than myself.
I was at the time, and still am, a professor in that city and university
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