Uarda : a Romance of Ancient Egypt — Complete by Georg Ebers (best classic literature .txt) 📖

more deeply she felt the impotence of her princely power, the nothingness of the splendid gifts with which she approached it, and that she might not tread the dusty floor of this wretched hovel but in all humility, and to crave a pardon.

The room into which she looked was low but not very small, and obtained from two cross lights a strange and unequal illumination; on one side the light came through the door, and on the other through an opening in the time-worn ceiling of the room, which had never before harbored so many and such different guests.

All attention was concentrated on a group, which was clearly lighted up from the doorway.

On the dusty floor of the room cowered an old woman, with dark weather-beaten features and tangled hair that had long been grey. Her black-blue cotton shirt was open over her withered bosom, and showed a blue star tattooed upon it.

In her lap she supported with her hands the head of a girl, whose slender body lay motionless on a narrow, ragged mat. The little white feet of the sick girl almost touched the threshold. Near to them squatted a benevolent-looking old man, who wore only a coarse apron, and sitting all in a heap, bent forward now and then, rubbing the child’s feet with his lean hands and muttering a few words to himself.

The sufferer wore nothing but a short petticoat of coarse light-blue stuff. Her face, half resting on the lap of the old woman, was graceful and regular in form, her eyes were half shut-like those of a child, whose soul is wrapped in some sweet dream-but from her finely chiselled lips there escaped from time to time a painful, almost convulsive sob.

An abundance of soft, but disordered reddish fair hair, in which clung a few withered flowers, fell over the lap of the old woman and on to the mat where she lay. Her cheeks were white and rosy-red, and when the young surgeon Nebsecht—who sat by her side, near his blind, stupid companion, the litany-singer—lifted the ragged cloth that had been thrown over her bosom, which had been crushed by the chariot wheel, or when she lifted her slender arm, it was seen that she had the shining fairness of those daughters of the north who not unfrequently came to Thebes among the king’s prisoners of war.

The two physicians sent hither from the House of Seti sat on the left side of the maiden on a little carpet. From time to time one or the other laid his hand over the heart of the sufferer, or listened to her breathing, or opened his case of medicaments, and moistened the compress on her wounded breast with a white ointment.

In a wide circle close to the wall of the room crouched several women, young and old, friends of the paraschites, who from time to time gave expression to their deep sympathy by a piercing cry of lamentation. One of them rose at regular intervals to fill the earthen bowl by the side of the physician with fresh water. As often as the sudden coolness of a fresh compress on her hot bosom startled the sick girl, she opened her eyes, but always soon to close them again for longer interval, and turned them at first in surprise, and then with gentle reverence, towards a particular spot.

These glances had hitherto been unobserved by him to whom they were directed.

Leaning against the wall on the right hand side of the room, dressed in his long, snow-white priest’s robe, Pentaur stood awaiting the princess. His head-dress touched the ceiling, and the narrow streak of light, which fell through the opening in the roof, streamed on his handsome head and his breast, while all around him was veiled in twilight gloom.

Once more the suffering girl looked up, and her glance this time met the eye of the young priest, who immediately raised his hand, and half-mechanically, in a low voice, uttered the words of blessing; and then once more fixed his gaze on the dingy floor, and pursued his own reflections.

Some hours since he had come hither, obedient to the orders of Ameni, to impress on the princess that she had defiled herself by touching a paraschites, and could only be cleansed again by the hand of the priests.

He had crossed the threshold of the paraschites most reluctantly, and the thought that he, of all men, had been selected to censure a deed of the noblest humanity, and to bring her who had done it to judgment, weighed upon him as a calamity.

In his intercourse with his friend Nebsecht, Pentaur had thrown off many fetters, and given place to many thoughts that his master would have held sinful and presumptuous; but at the same time he acknowledged the sanctity of the old institutions, which were upheld by those whom he had learned to regard as the divinely-appointed guardians of the spiritual possessions of God’s people; nor was he wholly free from the pride of caste and the haughtiness which, with prudent intent, were inculcated in the priests. He held the common man, who put forth his strength to win a maintenance for his belongings by honest bodily labor—the merchant—the artizan—the peasant, nay even the warrior, as far beneath the godly brotherhood who strove for only spiritual ends; and most of all he scorned the idler, given up to sensual enjoyments.

He held him unclean who had been branded by the law; and how should it have been otherwise? These people, who at the embalming of the dead opened the body of the deceased, had become despised for their office of mutilating the sacred temple of the soul; but no paraschites chose his calling of his own free will.—[Diodorus I, 91]—It was handed down from father to son, and he who was born a paraschites—so he was taught—had to expiate an old guilt with which his soul had long ago burdened itself in a former existence, within another body, and which had deprived it of absolution in the nether world. It had passed through various animal forms, and now began a new human course in the body of a paraschites, once more to stand after death in the presence of the judges of the under-world.

Pentaur had crossed the threshold of the man he despised with aversion; the man himself, sitting at the feet of the suffering girl, had exclaimed as he saw the priest approaching the hovel:

“Yet another white robe! Does misfortune cleanse the unclean?”

Pentaur had not answered the old man, who on his part took no further notice of him, while he rubbed the girl’s feet by order of the leech; and his hands impelled by tender anxiety untiringly continued the same movement, as the water-wheel in the Nile keeps up without intermission its steady motion in the stream.

“Does misfortune cleanse the unclean?” Pentaur asked himself. “Does it indeed possess a purifying efficacy, and is it possible that the Gods, who gave to fire the power of refining metals and to the winds power to sweep the clouds from the sky, should desire that a man—made in their own image—that a man should be tainted from his birth to his death with an indelible stain?”

He looked at the face of the paraschites, and it seemed to him to resemble that of his father.

This startled him!

And when he noticed how the woman, in whose lap the girl’s head was resting, bent over the injured bosom of