The Parisians — Complete by Baron Edward Bulwer Lytton Lytton (beautiful books to read TXT) 📖

concealed from him the extent of their destitution; they, on their part, not aware that he was so able to assist them, rather fearing that he himself had nothing else for support but his scanty pay as a National Guard. In fact, of late the parents and son had seen little of each other. M. Rameau, though a Liberal politician, was Liberal as a tradesman, not as a Red Republican or a Socialist. And, though little heeding his son’s theories while the Empire secured him from the practical effect of them, he was now as sincerely frightened at the chance of the Communists becoming rampant as most of the Parisian tradesmen were. Madame Rameau, on her side, though she had the dislike to aristocrats which was prevalent with her class, was a stanch Roman Catholic; and seeing in the disasters that had befallen her country the punishment justly incurred by its sins, could not but be shocked by the opinions of Gustave, though she little knew that he was the author of certain articles in certain journals, in which these opinions were proclaimed with a vehemence far exceeding that which they assumed in his conversation. She had spoken to him with warm anger, mixed with passionate tears, on his irreligious principles; and from that moment Gustave shunned to give her another opportunity of insulting his pride and depreciating his wisdom.

Partly to avoid meeting his parents, partly because he recoiled almost as much from the ennui of meeting the other visitors at her apartments—the Paris ladies associated with her in the ambulance, Raoul de Vandeniar, whom he especially hated, and the Abbe Vertpre, who had recently come into intimate friendship with both the Italian ladies—his visits to Isaura had become exceedingly rare. He made his incessant military duties the pretext for absenting himself; and now, on this evening, there were gathered round Isaura’s hearth—on which burned almost the last of the hoarded fuel—the Venosta, the two Rameaus, the Abbe Vertpre, who was attached as confessor to the society of which Isaura was so zealous a member. The old priest and the young poetess had become dear friends. There is in the nature of a woman (and especially of a woman at once so gifted and so childlike as Isaura, combining an innate tendency towards faith with a restless inquisitiveness of intellect, which is always suggesting query or doubt) a craving for something afar from the sphere of her sorrow, which can only be obtained through that “bridal of the earth and sky” which we call religion. And hence, to natures like Isaura’s, that link between the woman and the priest, which the philosophy of France has never been able to dissever.

“It is growing late,” said Madame Rameau; “I am beginning to feel uneasy. Our dear Isaura is not yet returned.”

“You need be under no apprehension,” said the Abby. “The ladies attached to the ambulance of which she is so tender and zealous a sister incur no risk. There are always brave men related to the sick and wounded who see to the safe return of the women. My poor Raoul visits that ambulance daily. His kinsman, M. de Rochebriant, is there among the wounded.”

“Not seriously hurt, I hope,” said the Venosta; “not disfigured? He was so handsome; it is only the ugly warrior whom a scar on the face improves.”

“Don’t be alarmed, Signora; the Prussian guns spared his face. His wounds in themselves were not dangerous, but he lost a good deal of blood. Raoul and the Christian brothers found him insensible among a heap of the slain.”

“M. de Vandemar seems to have very soon recovered the shock of his poor brother’s death,” said Madame Rameau. “There is very little heart in an aristocrat.”

The Abbe’s mild brow contracted. “Have more charity, my daughter. It is because Raoul’s sorrow for his lost brother is so deep and so holy that he devotes himself more than ever to the service of the Father which is in heaven. He said, a day or two after the burial, when plans for a monument to Enguerrand were submitted to him: ‘May my prayer be vouchsafed, and my life be a memorial of him more acceptable to his gentle spirit than monuments of bronze or marble. May I be divinely guided and sustained in my desire to do such good acts as he would have done had he been spared longer to earth. And whenever tempted to weary, may my conscience whisper, Betray not the trust left to thee by thy brother, lest thou be not reunited to him at last.”’

“Pardon me, pardon!” murmured Madame Rameau humbly, while the Venosta burst into tears.

The Abbe, though a most sincere and earnest ecclesiastic, was a cheery and genial man of the world; and, in order to relieve Madame Rameau from the painful self-reproach he had before excited, he turned the conversation. “I must beware, however,” he said, with his pleasant laugh, “as to the company in which I interfere in family questions; and especially in which I defend my poor Raoul from any charge brought against him. For some good friend this day sent me a terrible organ of communistic philosophy, in which we humble priests are very roughly handled, and I myself am especially singled out by name as a pestilent intermeddler in the affairs of private households. I am said to set the women against the brave men who are friends of the people, and am cautioned by very truculent threats to cease from such villainous practices.” And here, with a dry humour that turned into ridicule what would otherwise have excited disgust and indignation among his listeners, he read aloud passages replete with the sort of false eloquence which was then the vogue among the Red journals. In these passages, not only the Abbe was pointed out for popular execration, but Raoul de Vandemar, though not expressly named, was clearly indicated as a pupil of the Abbe’s, the type of a lay Jesuit.

The Venosta alone did not share in the contemptuous laughter with which the inflated style of these diatribes inspired the Rameaus. Her simple Italian mind was horror-stricken by language which the Abbe treated with ridicule.

“Ah!” said M. Rameau, “I guess the author—that firebrand Felix Pyat.”

“No,” answered the Abbe; “the writer signs himself by the name of a more learned atheist—Diderot le jeune.” Here the door opened, and Raoul entered, accompanying Isaura. A change had come over the face of the young Vandemar since his brother’s death. The lines about the mouth had deepened, the cheeks had lost their rounded contour and grown somewhat hollow. But the expression was as serene as ever, perhaps even less pensively melancholy. His whole aspect was that of a man who has sorrowed, but been supported in sorrow; perhaps it was more sweet-certainly it was more lofty.

And, as if there were in the atmosphere of his presence something that communicated the likeness of his own soul to others, since Isaura had been brought into his companionship, her own lovely face had caught the expression that prevailed in his—that, too, had become more sweet—that, too, had become more lofty.

The friendship that had grown up between these two young mourners was of a very rare nature. It had in it no sentiment that could ever warm into the passion of human love. Indeed, had Isaura’s heart been free to give away, love for Raoul de Vandemar would have seemed to her a profanation. He was never more priestly than when he was most tender. And the tenderness of Raoul towards her was that of some saint-like nature towards the acolyte whom it attracted upwards. He had once, just before Enguerrand’s death, spoken to Isaura with a touching candour as to his own predilection for a monastic life. “The worldly avocations that