Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Ramayana by Valmiki (classic reads txt) 📖
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tei-l" >The righteous567 monarch heaved his head,
And gave, sedate, his calm reply
To him whom fate impelled to die:
“Not mine, not mine the power,” he cried,
“To cope with thee in battle tried;
But listen to my voice, and seek
The worthier foe of whom I speak.
The Lord of Hills, where hermits live
And love the home his forests give,
Whose child is Ĺšankar's darling queen,568
The King of Snows is he I mean.
Deep caves has he, and dark boughs shade
The torrent and the wild cascade.
From him expect the fierce delight
Which heroes feel in equal fight.”
He deemed that fear checked ocean's king,
And, like an arrow from the string,
To the wild woods that clothe the side
Of Lord Himálaya's hills he hied.
Then Dundubhi, with hideous roar,
Huge fragments from the summit tore
Vast as Airávat,569 white with snow,
And hurled them to the plains below.
Then like a white cloud soft, serene,
The Lord of Mountains' form was seen.
It sat upon a lofty crest,
And thus the furious fiend addressed:
“Beseems thee not, O virtue's friend,
My mountain tops to rive and rend;
[pg 336]
For I, the hermit's calm retreat,
For deeds of war am all unmeet.”
The demon's eye with rage grew red,
And thus in furious tone he said:
“If thou from fear or sloth decline
To match thy strength in war with mine,
Where shall I find a champion, say,
To meet me burning for the fray?”
He spoke: Himálaya, skilled in lore
Of eloquence, replied once more,
And, angered in his righteous mind,
Addressed the chief of demon kind:
“The Vánar Báli, brave and wise,
Son of the God who rules the skies,570
Sways, glorious in his high renown,
Kishkindhá his imperial town.
Well may that valiant lord who knows
Each art of war his might oppose
To thine, in equal battle set,
As Namuehi571 and Indra met.
Go, if thy soul desire the fray;
To Báli's city speed away,
And that unconquered hero meet
Whose fame is high for warlike feat.”
He listened to the Lord of Snow,
And, his proud heart with rage aglow,
Sped swift away and lighted down
By vast Kishkindhá, Báli's town.
With pointed horns to strike and gore
The semblance of a bull he bore,
Huge as a cloud that downward bends
Ere the full flood of rain descends.
Impelled by pride and rage and hate,
He thundered at Kishkindhá's gate;
And with his bellowing, like the sound
Of pealing drums, he shook the ground,
He rent the earth and prostrate threw
The trees that near the portal grew.
King Báli from the bowers within
Indignant heard the roar and din.
Then, moonlike mid the stars, with all
His dames he hurried to the wall;
And to the fiend this speech, expressed
In clear and measured words, addressed:
“Know me for monarch. Báli styled,
Of Vánar tribes that roam the wild.
Say why dost thou this gate molest,
And bellowing thus disturb our rest?
I know thee, mighty fiend: beware
And guard thy life with wiser care.”
He spoke: and thus the fiend returned,
While red with rage his eyeballs burned:
“What! speak when all thy dames are nigh
And hero-like thy foe defy?
Come, meet me in the fight this day,
And learn my strength by bold assay.
Or shall I spare thee, and relent
Until the coming night be spent?
Take then the respite of a night
And yield thee to each soft delight.
Then, monarch of the Vánar race
With loving arms thy friends embrace.
Gifts on thy faithful lords bestow,
Bid each and all farewell, and go.
Show in the streets once more thy face,
Install thy son to fill thy place.
Dally a while with each dear dame;
And then my strength thy pride shall tame
For, should I smite thee drunk with wine
Enamoured of those dames of thine,
Beneath diseases bowed and bent,
Or weak, unarmed, or negligent,
My deed would merit hate and scorn
As his who slays the child unborn.”
Then Báli's soul with rage was fired,
Queen Tára and the dames retired;
And slowly, with a laugh of pride,
The king of Vánars thus replied:
“Me, fiend, thou deemest drunk with wine:
Unless thy fear the fight decline,
Come, meet me in the fray, and test
The spirit of my valiant breast.”
He spoke in wrath and high disdain;
And, laying down his golden chain,
Gift of his sire Mahendra, dared
The demon, for the fray prepared;
Seized by the horns the monster, vast
As a huge hill, and held him fast,
Then fiercely dragged him round and round,
And, shouting, hurled him to the ground.
Blood streaming from his ears, he rose,
And wild with fury strove the foes.
Then Báli, match for Indra's might,
With every arm renewed the fight.
He fought with fists, and feet, and knees,
With fragments of the rock, and trees.
At last the monster's strength, assailed
By Ĺšakra's572 conquering offspring, failed.
Him Báli raised with mighty strain
And dashed upon the ground again;
Where, bruised and shattered, in a tide
Of rushing blood, the demon died.
King Báli saw the lifeless corse,
And bending, with tremendous force
Raised the huge bulk from where it lay,
And hurled it full a league away.
As through the air the body flew,
Some blood-drops, caught by gales that blew,
Welled from his shattered jaw and fell
By Saint Matanga's hermit cell:
Matanga saw, illustrious sage,
Those drops defile his hermitage,
[pg 337]
And, as he marvelled whence they came,
Fierce anger filled his soul with flame:
“Who is the villain, evil-souled,
With childish thoughts unwise and bold,
Who is the impious wretch,” he cried,
“By whom my grove with blood is dyed?”
Thus spoke Matanga in his rage,
And hastened from the hermitage,
When lo, before his wondering eyes
Lay the dead bull of mountain size.
His hermit soul was nothing slow
The doer of the deed to know,
And thus the Vánar in a burst
Of wild tempestuous wrath he cursed:
“Ne'er let that Vánar wander here,
For, if he come, his death is near,
Whose impious hand with blood has dyed
The holy place where I abide,
Who threw this demon corse and made
A ruin of the pleasant shade.
If e'er he plant his wicked feet
Within one league of my retreat;
Yea, if the villain come so nigh
That very hour he needs must die.
And let the Vánar lords who dwell
In the dark woods that skirt my cell
Obey my words, and speeding hence
Find them some meeter residence.
Here if they dare to stay, on all
The terrors of my curse shall fall.
They spoil the tender saplings, dear
As children which I cherish here,
Mar root and branch and leaf and spray,
And steal the ripening fruit away.
One day I grant, no further hour,
To-morrow shall my curse have power,
And then each Vánar I may see
A stone through countless years shall be.”
The Vánars heard the curse and hied
From sheltering wood and mountain side.
King Báli marked their haste and dread,
And to the flying leaders said:
“Speak, Vánar chiefs, and tell me why
From Saint Matanga's grove ye fly
To gather round me: is it well
With all who in those woodlands dwell?”
He spoke: the Vánar leaders told
King Báli with his chain of gold
What curse the
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