The Brotherhood of Consolation by Honoré de Balzac (ereader manga txt) 📖

young man whom pleasure had more than once misled,--whose heart was already aged by contact with a world as restless as it was disappointing.

His mother, who was dying in the peaceful village of Auteuil, recalled her son to live with her, partly to have him near her, and partly to put him in the way of finding an equable, tranquil happiness which might satisfy a soul like his. She had ended by judging Godefroid, finding him at twenty-eight with two-thirds of his fortune gone, his desires dulled, his pretended capacities extinct, his activity dead, his ambition humbled, and his hatred against all that reached legitimate success increased by his own shortcomings.

She tried to marry him to an excellent young girl, the only daughter of a retired merchant,--a woman well fitted to play the part of guardian to the sickened soul of her son. But the father had the business spirit which never abandons an old merchant, especially in matrimonial negotiations, and after a year of attentions and neighborly intercourse, Godefroid was not accepted. In the first place, his former career seemed to these worthy people profoundly immoral; then, during this very year, he had made still further inroads into his capital, as much to dazzle the parents as to please the daughter. This vanity, excusable as it was, caused his final rejection by the family, who held dissipation of property in holy horror, and who now discovered that in six years Godefroid had spent or lost a hundred and fifty thousand francs of his capital.

This blow struck the young man's already wounded heart the more deeply because the girl herself had no personal beauty. But, guided by his mother in judging her character, he had ended by recognizing in the woman he sought the great value of an earnest soul, and the vast advantages of a sound mind. He had grown accustomed to the face; he had studied the countenance; he loved the voice, the manners, the glance of that young girl. Having cast on this attachment the last stake of his life, the disappointment he endured was the bitterest of all. His mother died, and he found himself, he who had always desired luxury, with five thousand francs a year for his whole fortune, and with the certainty that never in his future life could he repair any loss whatsoever; for he felt himself incapable of the effort expressed in that terrible injunction, to _make his way_.

Weak, impatient grief cannot easily be shaken off. During his mourning, Godefroid tried the various chances and distractions of Paris; he dined at table-d'hotes; he made acquaintances heedlessly; he sought society, with no result but that of increasing his expenditures. Walking along the boulevards, he often suffered deeply at the sight of a mother walking with a marriageable daughter,--a sight which caused him as painful an emotion as he formerly felt when a young man passed him riding to the Bois, or driving in an elegant equipage. The sense of his impotence told him that he could never hope for the best of even secondary positions, nor for any easily won career; and he had heart enough to feel constantly wounded, mind enough to make in his own breast the bitterest of elegies.

Unfitted to struggle against circumstances, having an inward consciousness of superior faculties without the will that could put them in action, feeling himself incomplete, without force to undertake any great thing, without resistance against the tastes derived from his earlier life, his education, and his indolence, he was the victim of three maladies, any one of which would be enough to sicken of life a young man long alienated from religious faith.

Thus it was that Godefroid presented, even to the eye, the face that we meet so often in Paris that it might be called the type of the Parisian; in it we may see ambitions deceived or dead, inward wretchedness, hatred sleeping in the indolence of a life passed in watching the daily and external life of Paris, apathy which seeks stimulation, lament without talent, a mimicry of strength, the venom of past disappointments which excites to cynicism, and spits upon all that enlarges and grows, misconceives all necessary authority, rejoicing in its embarrassments, and will not hold to any social form. This Parisian malady is to the active and permanent impulse towards conspiracy in persons of energy what the sapwood is to the sap of the trees; it preserves it, feeds it, and conceals it.


II. OLD HOUSE, OLD PEOPLE, OLD CUSTOMS

Weary of himself, Godefroid attempted one day to give a meaning to his life, after meeting a former comrade who had been the tortoise in the fable, while he in earlier days had been the hare. In one of those conversations which arise when schoolmates meet again in after years,--a conversation held as they were walking together in the sunshine on the boulevard des Italiens,--he was startled to learn the success of a man endowed apparently with less gifts, less means, less fortune than himself; but who had bent his will each morning to the purpose resolved upon the night before. The sick soul then determined to imitate that simple action.

"Social existence is like the soil," his comrade had said to him; "it makes us a return in proportion to our efforts."

Godefroid was in debt. As a first test, a first task, he resolved to live in some retired place, and pay his debts from his income. To a man accustomed to spend six thousand francs when he had but five, it was no small undertaking to bring himself to live on two thousand. Every morning he studied advertisements, hoping to find the offer of some asylum where his expenses could be fixed, where he might have the solitude a man wants when he makes a return upon himself, examines himself, and endeavors to give himself a vocation. The manners and customs of bourgeois boarding-houses shocked his delicacy, sanitariums seemed to him unhealthy, and he was about to fall back into the fatal irresolution of persons without will, when the following advertisement met his eye:--

"To Let. A small lodging for seventy francs a month; suitable for
an ecclesiastic. A quiet tenant desired. Board supplied; the rooms
can be furnished at a moderate cost if mutually acceptable.

"Inquire of M. Millet, grocer, rue Chanoinesse, near Notre-Dame,
where all further information can be obtained."

Attracted by a certain kindliness concealed beneath these words, and the middle-class air which exhaled from them, Godefroid had, on the afternoon when we found him on the quay, called at four o'clock on the grocer, who told him that Madame de la Chanterie was then dining, and did not receive any one when at her meals. The lady, he said, was visible in the evening after seven o'clock, or in the morning between ten and twelve. While speaking, Monsieur Millet examined Godefroid, and made him submit to what magistrates call the "first degree of interrogation."

"Was monsieur unmarried? Madame wished a person of regular habits; the gate was closed at eleven at the latest. Monsieur certainly seemed of an age to suit Madame de la Chanterie."

"How old do you think me?" asked Godefroid.

"About forty!" replied the grocer.

This ingenuous answer threw the young man into a state of misanthropic gloom. He went off and dined at a restaurant on the quai de la Tournelle, and afterwards went to the parapet to contemplate Notre-Dame at the moment when the fires of the setting sun were rippling and breaking about the manifold buttresses of the apsis.

The young man was floating between the promptings of despair and the moving voice of religious harmonies sounding in the bell of the cathedral when, amid the shadows, the silence, the half-veiled light of the moon, he heard the words of the priest. Though, like most of the sons of our century, he was far from religious, his sensibilities were touched by those words, and he returned to the rue Chanoinesse, although he had almost made up his mind not to do so.

The priest and Godefroid were both surprised when they entered together the rue Massilon, which is opposite to the small north portal of the cathedral, and turned together into the rue Chanoinesse, at the point where, towards the rue de la Colombe, it becomes the rue des Marmousets. When Godefroid stopped before the arched portal of Madame de la Chanterie's house, the priest turned towards him and examined him by the light of the hanging street-lamp, probably one of the last to disappear from the heart of old Paris.

"Have you come to see Madame de la Chanterie, monsieur?" said the priest.

"Yes," replied Godefroid. "The words I heard you say to that workman show me that, if you live here, this house must be salutary for the soul."

"Then you were a witness of my defeat," said the priest, raising the knocker of the door, "for I did not succeed."

"I thought, on the contrary, it was the workman who did not succeed; he demanded money energetically."

"Alas!" replied the priest, "one of the great evils of revolutions in France is that each offers a fresh premium to the ambitions of the lower classes. To get out of his condition, to make his fortune (which is regarded to-day as the only social standard), the working-man throws himself into some of those monstrous associations which, if they do not succeed, ought to bring the speculators to account before human justice. This is what trusts often lead to."

The porter opened a heavy door. The priest said to Godefroid: "Monsieur has perhaps come about the little suite of rooms?"

"Yes, monsieur."

The priest and Godefroid then crossed a wide courtyard, at the farther end of which loomed darkly a tall house flanked by a square tower which rose above the roof, and appeared to be in a dilapidated condition. Whoever knows the history of Paris, knows that the soil before and around the cathedral has been so raised that there is not a vestige now of the twelve steps which formerly led up to it. To-day the base of the columns of the porch is on a level with the pavement; consequently what was once the ground-floor of the house of which we speak is now its cellar. A portico, reached by a few steps, leads to the entrance of the tower, in which a spiral stairway winds up round a central shaft carved with a grape-vine. This style, which recalls the stairways of Louis XII. at the chateau of Blois, dates from the fourteenth century. Struck by these and other evidences of antiquity, Godefroid could not help saying, with a smile, to the priest: "This tower is not of yesterday."

"It sustained, they say, an assault of the Normans, and probably formed part of the first palace of the kings of Paris; but, according to actual tradition, it was certainly the dwelling of the famous Canon Fulbert, the uncle of Heloise."

As he ended these words, the priest opened the door of the apartment which appeared now to be the ground-floor of the house, but was in reality towards both the front and back courtyard (for there was a small interior court) on the first floor.

In the antechamber a maid-servant, wearing a cambric cap with fluted frills for its sole decoration, was knitting by the light of a little lamp. She stuck her needles into her hair, held her work in her hand, and rose to open the door of a salon which looked out on the inner court. The dress of the woman was somewhat like that of the Sisters of