The Big Otter by Robert Michael Ballantyne (the chimp paradox .txt) 📖
- Author: Robert Michael Ballantyne
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Blessed fire! Marvellous light! It is a glorious, wonder-working influence, well chosen by the Almighty as one of his titles. There is no change in Nature so intense as that from darkness to light as well in physical as in spiritual things. No sudden change from heat to cold, or from calm to storm; no transformation ever achieved in the most gorgeous of pantomimes, could have the startling effect, or produce the splendid contrast that resulted from the upward flash of that first tongue of fire. It was a vivid tongue, for the materials had been well laid; a few seconds later it was a roaring tongue, with a host of lesser tongues around it--all dancing, leaping, cheering, flashing, as if with ineffable joy at their sudden liberation, and the resulting destruction of dismal darkness.
Our snow-abyss was no longer black and tomb-like. Its walls sparkled as though encrusted with diamonds; its carpet of pine-branches shone vividly green; the tree-stems around rose up like red-hot pillars, more or less intense in colour, according to distance; the branching canopy overhead appeared to become solid with light, and the distance around equally solid with ebony blackness, while we, who had caused the transformation, stood in the midst of the ruddy blaze like jovial red-hot men!
"There's nothing like a fire," I remarked with some enthusiasm.
"Except supper," said Lumley.
"Gross creature!" I responded, as he went about the preparation of supper with a degree of zest which caused me to feel that my epithet was well deserved.
"Gross creature!" he repeated some time afterwards with a pleasant smile of intense enjoyment, as he sat in front of the blaze sipping a can of hot tea, and devouring pemmican and biscuit with avidity. "No, Max, I am not a gross creature. Your intellects are probably benumbed by the cold. If phrenologists are right in dividing the human brain into compartments, wherein the different intellectual powers are said to be located, I should think that some of those chambers lying nearest to the top of the skull are apt to freeze at a temperature of forty below zero, in which case the perfect working of the half-paralysed machine can scarcely be looked for. Hold your head to the fire, and thaw it while I expound this to you."
"Stay," said I, holding out my tin pannikin for more tea; "inward heat as well as outward is necessary to my thorough comprehension of _your_ expositions."
"True, Max, all the faculties of such mind as you possess, in their most active condition, are required to enable you to take in the simplest proposition. Just give my bird a turn, like a good fellow."
He referred to a ptarmigan which, plucked, split open, roughly cleaned, and impaled on a stick, was roasting in front of the fire. I turned his bird and my own, while he continued:--
"To gratify the appetite with thorough and hearty appreciation after working hard for your food, or walking far to find it, is not gross. Grossness consists in eating heavily when you have not toiled, and stimulating with fire-water, pepper, or mustard, your sluggish appetite. To call me a gross creature, then--"
He stopped short, and, looking up, performed that operation with the nose which is styled sniffing.
"What do I smell?"
"My bird--burnt!" I shouted, snatching at the stick on which it was impaled. In doing so I capsized our can of tea. Lumley looked at it with a sigh, while I regarded with a groan the breast of my bird burnt to a cinder.
"Max, you should remember that a fire strong enough to subdue forty degrees below zero is intense--also, that our supply of tea is limited. All this comes of your unwisely calling me a gross creature."
"No, it comes of the intense application of my unthawed intellect to your absurd expositions."
"Whatever it comes of," returned Lumley, "we must remedy the evil. Here, fall upon my ptarmigan. I'm not quite ready for it, being still engaged with the pemmican. Meanwhile, I'll replenish the kettle."
So saying, he took up the kettle, went to the margin of our hole, and filled it with fresh snow well pressed down. This being put on the fire, soon melted; more snow was added, till water enough was procured, and then fresh tea was put in to boil. We were not particular, you see, as to the mode of infusion. While my friend was thus engaged, I had plucked, split, cleansed and impaled another bird. In a marvellously short time--for our fire was truly intense--the tea and ptarmigan were ready, and we proceeded with supper as comfortably as before.
"Now I shall continue," said Lumley, with a satisfied clearing of the throat, "the exposition of grossness,--"
"Oh, pray spare me that," said I, quickly, "but tell me, if you can, why it is that such a tremendous fire as that does not melt our snow walls."
"Put your head nearer to it, Max, for some of the phrenological chambers must still be frozen, else it would be clear to you that the intensity of the cold is the reason. You see that only a small part of the snow quite close to the fire is a little softened. If the fire were hotter it would melt more of it--melt the whole hole and us too. But the cold is so great that it keeps the walls cool and us also--too cool indeed, for while my face and knees are roasting my back is freezing, so I shall rise and give _it_ a turn. Now," he continued, rising and turning his back to the blaze as he spoke, "I will resume my remarks on gross--"
"You've no objection to my making our bed while you lecture?" said I, also rising.
Lumley had not the least objection, so, while he held forth, I spread a large green blanket over our carpet of pine-brush. A bundle of the same under the blanket formed a pretty good pillow. Wrapping myself tightly round in another blanket (for physical heat evaporates quickly in the frozen regions) I lay down. My friend lay down beside me, our feet being towards the fire.
After a silent interval, while lying thus, gazing up through the overhanging branches at the stars that twinkled in the clear frosty sky, our thoughts became more serious. The grandeur of creation led us to think and speak of the Creator--for we were like-minded friends, and no subject was tabooed. We conversed freely about whatever chanced to enter our minds--of things past, present, and to come. We spoke of God the Saviour, of redemption and of sin. Then, with that discursive tendency to which most minds are prone, we diverged to home and civilised lands, contrasting these with life in the wild-woods of the Great Nor'-west. After that we became sleepy, and our converse was more discursive--at times even incoherent--in the midst of which Lumley reverted to his unfinished exposition of grossness, and, in the enthusiasm of his nature, was slowly working himself back into a wakeful condition, when I put an abrupt end to the discourse by drawing a prolonged snore. It was a deceptive snore, unworthy of success, yet it succeeded.
My friend turned round and, with a contented sigh, went to sleep. After a brief space the snore which had been a fiction became a reality, and thus, on our bed of snow, in the depths of an Arctic night, in the heart of the frozen wilderness, and while the mighty fire burned slowly down, we unitedly took our departure for the land of Nod.
CHAPTER TWO.
THE WINTER PACKET.
On returning next morning towards the outpost from our encampment in the woods, Lumley and I made a discovery which excited us greatly. It was nothing more than a track in the snow, but there was a revelation in the track which sent the blood tingling through our veins.
It was not the track of a Polar bear. We should have been somewhat surprised, no doubt, but not greatly excited by that. Neither was it the track of a deer or an Arctic fox. It was only the track of a sledge!
"Is that all?" exclaims the reader. No, that is not all. But, in order that you may understand it better, let me explain.
Fort Dunregan, in which we dwelt, stood more than a thousand miles distant from the utmost verge of civilised life in Canada. We were buried, so to speak, in the heart of the great northern wilderness. Our nearest neighbour lived in an outpost between one and two hundred miles distant, similar to our own in all respects but even more lonely, being in charge of a certain Scotsman named Macnab, whose army of occupation consisted of only six men and two Indian women! The forests around us were not peopled. Those vast solitudes were indeed here and there broken in upon, as it were, by a few families of wandering Red-Indians, who dwelt in movable tents--were here to-day and away to-morrow--but they could not be said to be peopled, except by deer and bears and foxes and kindred spirits.
Of course, therefore, we were far beyond the every day influences of civilised life. We had no newspapers, no mails; no communication whatever, in short, with the outer world except twice in the year. The one occasion was in summer, when a brigade of boats arrived with our outfit of goods for the year's trade with the few scattered Indians above referred to; the other occasion was in the depth of our apparently interminable winter, when a packet of letters was forwarded from outpost to outpost throughout the land by the agents of the Hudson's Bay Company which we served.
This half-yearly interval between mails had a double effect on our minds. In the first place, it induced a strange feeling that the great world and all its affairs were things of the past, with which we had little or nothing to do--a sort of dream--and that the little world of our outpost, with its eight or ten men and three or four Indian women, its hunting, and trapping, and firewood-cutting, and fishing, and trading, and small domestic arrangements and dissensions, was the one place of vital importance and interest, before which empires and dynasties and the trifling matter of politics sank into mere insignificance! In the second place, it created an intense longing--a hungering and thirsting--for news of our kindred "at home."
Our chief, Mr Strang, and our two selves, with another fellow-clerk who was named Spooner, as well as most of our men, were from "the old country," where we had left fathers, mothers, brothers, sisters--in some cases sweethearts--behind us. It may be conceived then with what anxiety and yearning we looked forward to the periodical break in the weary six months of total silence that had enveloped us. Men in civilised, or even semi-civilised communities, cannot understand this. Convicts on penal servitude for long periods may have some faint notion of it, but even these
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