The Parisians — Volume 03 by Baron Edward Bulwer Lytton Lytton (e book reader android .TXT) 📖

"That I know nothing of music and doubt if I can honestly say that I am fond of it."

"Not fond of music! Impossible! You slander yourself. He who loves not music would have a dull time of it in heaven. But you are English, and perhaps have only heard the music of your own country. Bad, very bad—a heretic's music! Now listen."

Seating herself at the piano, she began an air from the "Lucia," crying out to Isaura to come and sing to her accompaniment.

"Do you really wish it?" asked Isaura of Graham, fixing on him questioning, timid eyes.

"I cannot say how much I wish to hear you."

Isaura moved to the instrument, and Graham stood behind her. Perhaps he felt that he should judge more impartially of her voice if not subjected to the charm of her face.

But the first note of the voice held him spell-bound. In itself the organ was of the rarest order, mellow and rich, but so soft that its power was lost in its sweetness, and so exquisitely fresh in every note.

But the singer's charm was less in voice than in feeling; she conveyed to the listener so much more than was said by the words, or even implied by the music. Her song in this caught the art of the painter who impresses the mind with the consciousness of a something which the eye cannot detect on the canvas.

She seemed to breathe out from the depths of her heart the intense pathos of the original romance, so far exceeding that of the opera,-the human tenderness, the mystic terror of a tragic love-tale more solemn in its sweetness than that of Verona.

When her voice died away no applause came,—not even a murmur. Isaura bashfully turned round to steal a glance at her silent listener, and beheld moistened eyes and quivering lips. At that moment she was reconciled to her art. Graham rose abruptly and walked to the window.

"Do you doubt now if you are fond of music?" cried the Venosta.

"This is more than music," answered Graham, still with averted face. Then, after a short pause, he approached Isaura, and said, with a melancholy half-smile,—

"I do not think, Mademoiselle, that I could dare to hear you often; it would take me too far from the hard real world: and he who would not be left behindhand on the road that he must journey cannot indulge frequent excursions into fairyland."

"Yet," said Isaura, in a tone yet sadder, "I was told in my childhood, by one whose genius gives authority to her words, that beside the real world lies the ideal. The real world then seemed rough to me. 'Escape,' said my counsellor, 'is granted from that stony thoroughfare into the fields beyond its formal hedgerows. The ideal world has its sorrows, but it never admits despair.' That counsel then, methought, decided my choice of life. I know not now if it has done so."

"Fate," answered Graham, slowly and thoughtfully, "Fate, which is not the ruler but the servant of Providence, decides our choice of life, and rarely from outward circumstances. Usually the motive power is within. We apply the word 'genius' to the minds of the gifted few; but in all of us there is a genius that is inborn, a pervading something which distinguishes our very identity, and dictates to the conscience that which we are best fitted to do and to be. In so dictating it compels our choice of life; or if we resist the dictate, we find at the close that we have gone astray. My choice of life thus compelled is on the stony thoroughfares, yours in the green fields."

As he thus said, his face became clouded and mournful. The Venosta, quickly tired of a conversation in which she had no part, and having various little household matters to attend to, had during this dialogue slipped unobserved from the room; yet neither Isaura nor Graham felt the sudden consciousness that they were alone which belongs to lovers. "Why," asked Isaura, with that magic smile reflected in countless dimples which, even when her words were those of a man's reasoning, made them seem gentle with a woman's sentiment,—"why must your road through the world be so exclusively the stony one? It is not from necessity, it can. not be from taste; and whatever definition you give to genius, surely it is not your own inborn genius that dictates to you a constant exclusive adherence to the commonplace of life."

"Ah, Mademoiselle, do not misrepresent me. I did not say that I could not sometimes quit the real world for fairyland,—I said that I could not do so often. My vocation is not that of a poet or artist."

"It is that of an orator, I know," said Isaura, kindling; "so they tell me, and I believe them. But is not the orator somewhat akin to the poet? Is not oratory an art?"

"Let us dismiss the word orator; as applied to English public life, it is a very deceptive expression. The Englishman who wishes to influence his countrymen by force of words spoken must mix with them in their beaten thoroughfares; must make himself master of their practical views and interests; must be conversant with their prosaic occupations and business; must understand how to adjust their loftiest aspirations to their material welfare; must avoid as the fault most dangerous to himself and to others that kind of eloquence which is called oratory in France, and which has helped to make the French the worst politicians in Europe. Alas! Mademoiselle, I fear that an English statesman would appear to you a very dull orator."

"I see that I spoke foolishly,—yes, you show me that the world of the statesman lies apart from that of the artist. Yet—"

"Yet what?"

"May not the ambition of both be the same?"

"How so?"

"To refine the rude, to exalt the mean; to identify their own fame with some new beauty, some new glory, added to the treasure-house of all."

Graham bowed his head reverently, and then raised it with the flush of enthusiasm on his cheek and brow.

"Oh, Mademoiselle," he exclaimed, "what a sure guide and what a noble inspirer to a true Englishman's ambition nature has fitted you to be, were it not—" He paused abruptly.

This outburst took Isaura utterly by surprise. She had been accustomed to the language of compliment till it had begun to pall, but a compliment of this kind was the first that had ever reached her ear. She had no words in answer to it; involuntarily she placed her hand on her heart as if to still its beatings. But the unfinished exclamation, "Were it not," troubled her more than the preceding words had flattered, and mechanically she murmured, "Were it not—what?"

"Oh," answered Graham, affecting a tone of gayety, "I felt too ashamed of my selfishness as man to finish my sentence."

"Do so, or I shall fancy you refrained lest you might wound me as woman."

"Not so; on the contrary, had I gone on it would have been to say that a woman of your genius, and more especially of such mastery in the most popular and fascinating of all arts, could not be contented if she inspired nobler thoughts in a single breast,—she must belong to the public, or rather the public must belong to her; it is but a corner of her heart that an individual can occupy, and even that individual must merge his existence in hers, must be contented to reflect a ray of the light she sheds on admiring thousands. Who could dare to say to you, 'Renounce your career; confine your genius, your art, to the petty circle of home'? To an actress, a singer, with whose fame the world rings, home would be a prison. Pardon me, pardon—"

Isaura had turned away her face to hide tears that would force their way; but she held out her hand to him with a childlike frankness, and said softly, "I am not offended." Graham did not trust himself to continue the same strain of conversation. Breaking into a new subject, he said, after a constrained pause, "Will you think it very impertinent in so new an acquaintance, if I ask how it is that you, an Italian, know our language as a native; and is it by Italian teachers that you have been trained to think and to feel?"

"Mr. Selby, my second father, was an Englishman, and did not speak any other language with comfort to himself. He was very fond of me; and had he been really my father I could not have loved him more. We were constant companions till—till I lost him."

"And no mother left to console you!"

Isaura shook her head mournfully, and the Venosta here re-entered. Graham felt conscious that he had already stayed too long, and took leave.

They knew that they were to meet that evening at the Savarins'.

To Graham that thought was not one of unmixed pleasure; the more he knew of Isaura, the more he felt self-reproach that he had allowed himself to know her at all.

But after he had left, Isaura sang low to herself the song which had so affected her listener; then she fell into abstracted revery, but she felt a strange and new sort of happiness. In dressing for M. Savarin's dinner, and twining the classic ivy wreath in her dark locks, her Italian servant exclaimed, "How beautiful the Signorina looks to-night!"

M. Savarin was one of the most brilliant of that galaxy of literary men which shed lustre on the reign of Louis Philippe.

His was an intellect peculiarly French in its lightness and grace. Neither England nor Germany nor America has produced any resemblance to it. Ireland has, in Thomas Moore; but then in Irish genius there is so much that is French.

M. Savarin was free from the ostentatious extravagance which had come into vogue with the Empire. His house and establishment were modestly maintained within the limit of an income chiefly, perhaps entirely, derived from literary profits.

Though he gave frequent dinners, it was but to few at a time, and without show or pretence. Yet the dinners, though simple, were perfect of their kind; and the host so contrived to infuse his own playful gayety into the temper of his guests, that the feasts at his house were considered the pleasantest at Paris. On this occasion the party extended to ten, the largest number his table admitted.

All the French guests belonged to the Liberal party, though in changing tints of the tricolor. Place aux dames! first to be named were the Countess de Craon and Madame Vertot, both without husbands. The Countess had buried the Count, Madame Vertot had separated from Monsieur. The Countess was very handsome, but she was sixty; Madame Vertot was twenty years younger, but she was very plain. She had quarrelled with the distinguished author for whose sake she had separated from Monsieur, and no man had since presumed to think that he could console a lady so plain for the loss of an author so distinguished.

Both these ladies were very clever. The Countess had written lyrical poems entitled "Cries of Liberty," and a drama of which Danton was the hero, and the moral too revolutionary for admission to the stage; but at heart the Countess was not at all a revolutionist,—the last person in the world to do or desire anything that could bring a washerwoman an inch nearer to a countess. She was one of those persons who play with fire in order to appear enlightened.

Madame Vertot was of severer mould. She had knelt at the feet of M. Thiers, and went into the historico-political line. She had written a remarkable book upon the modern Carthage (meaning England), and more recently a work that had excited much attention upon the Balance of Power, in which she proved it to be the interest of civilization and the necessity of Europe that Belgium should be added to France, and Prussia circumscribed to the bounds of its original margraviate. She showed how easily these two objects could have been effected by a constitutional monarch instead of an egotistical Emperor. Madame Vertot was a decided Orleanist.

Both these ladies condescended to put aside authorship in general society. Next amongst