The History of the Life of the Late Mr Jonathan Wild the Great by Henry Fielding (grave mercy .TXT) 📖

MORE AND MORE GREATNESS, UNPARALLELED IN HISTORY OR ROMANCE.

In order to accomplish this great and noble scheme, which the vast genius of Wild had contrived, the first necessary step was to regain the confidence of Heartfree. But, however necessary this was, it seemed to be attended with such insurmountable difficulties, that even our hero for some time despaired of success. He was greatly superior to all mankind in the steadiness of his countenance, but this undertaking seemed to require more of that noble quality than had ever been the portion of a mortal.

However, at last he resolved to attempt it, and from his success I think we may fairly assert that what was said by the Latin poet of labour, that it conquers all things, is much more true when applied to impudence.

When he had formed his plan he went to Newgate, and burst resolutely into the presence of Heartfree, whom he eagerly embraced and kissed; and then, first arraigning his own rashness, and afterwards lamenting his unfortunate want of success, he acquainted him with the particulars of what had happened; concealing only that single incident of his attack on the other’s wife, and his motive to the undertaking, which, he assured Heartfree, was a desire to preserve his effects from a statute of bankruptcy.

The frank openness of this declaration, with the composure of countenance with which it was delivered; his seeming only ruffled by the concern for his friend’s misfortune; the probability of truth attending it, joined to the boldness and disinterested appearance of this visit, together with his many professions of immediate service at a time when he could not have the least visible motive from self-love; and above all, his offering him money, the last and surest token of friendship, rushed with such united force on the well-disposed heart, as it is vulgarly called, of this simple man, that they instantly staggered and soon subverted all the determination he had before made in prejudice of Wild, who, perceiving the balance to be turning in his favour, presently threw in a hundred imprecations on his own folly and ill-advised forwardness to serve his friend, which had thus unhappily produced his ruin; he added as many curses on the count, whom he vowed to pursue with revenge all over Europe; lastly, he cast in some grains of comfort, assuring Heartfree that his wife was fallen into the gentlest hands, that she would be carried no farther than Dunkirk, whence she might very easily be redeemed.

Heartfree, to whom the lightest presumption of his wife’s fidelity would have been more delicious than the absolute restoration of all his jewels, and who, indeed, had with the utmost difficulty been brought to entertain the slightest suspicion of her inconstancy, immediately abandoned all distrust of both her and his friend, whose sincerity (luckily for Wild’s purpose) seemed to him to depend on the same evidence. He then embraced our hero, who had in his countenance all the symptoms of the deepest concern, and begged him to be comforted; saying that the intentions, rather than the actions of men, conferred obligations; that as to the event of human affairs, it was governed either by chance or some superior agent; that friendship was concerned only in the direction of our designs; and suppose these failed of success, or produced an event never so contrary to their aim, the merit of a good intention was not in the least lessened, but was rather entitled to compassion.

Heartfree however was soon curious enough to inquire how Wild had escaped the captivity which his wife then suffered. Here likewise he recounted the whole truth, omitting only the motive to the French captain’s cruelty, for which he assigned a very different reason, namely, his attempt to secure Heartfree’s jewels. Wild indeed always kept as much truth as was possible in everything; and this he said was turning the cannon of the enemy upon themselves.

Wild, having thus with admirable and truly laudable conduct achieved the first step, began to discourse on the badness of the world, and particularly to blame the severity of creditors, who seldom or never attended to any unfortunate circumstances, but without mercy inflicted confinement on the debtor, whose body the law, with very unjustifiable rigour, delivered into their power.

He added, that for his part, he looked on this restraint to be as heavy a punishment as any appointed by law for the greatest offenders. That the loss of liberty was, in his opinion, equal to, if not worse, than the loss of life; that he had always determined, if by any accident or misfortune he had been subjected to the former, he would run the greatest risque of the latter to rescue himself from it; which he said, if men did not want resolution, was always enough; for that it was ridiculous to conceive that two or three men could confine two or three hundred, unless the prisoners were either fools or cowards, especially when they were neither chained nor fettered. He went on in this manner till, perceiving the utmost attention in Heartfree, he ventured to propose to him an endeavour to make his escape, which he said might easily be executed; that he would himself raise a party in the prison, and that, if a murder or two should happen in the attempt, he (Heartfree) might keep free from any share either in the guilt or in the danger.

There is one misfortune which attends all great men and their schemes, viz.—that, in order to carry them into execution, they are obliged, in proposing their purpose to their tools, to discover themselves to be of that disposition in which certain little writers have advised mankind to place no confidence; an advice which hath been sometimes taken. Indeed, many inconveniences arise to the said great men from these scribblers publishing without restraint their hints or alarms to society; and many great and glorious schemes have been thus frustrated; wherefore it were to be wished that in all well-regulated governments such liberties should be by some wholesome laws restrained, and all writers inhibited from venting any other instructions to the people than what should be first approved and licensed by the said great men, or their proper instruments or tools; by which means nothing would ever be published but what made for the advancing their most noble projects.

Heartfree, whose suspicions were again raised by this advice, viewing Wild with inconceivable disdain, spoke as follows: “There is one thing the loss of which I should deplore infinitely beyond that of liberty and of life also; I mean that of a good conscience; a blessing which he who possesses can never be thoroughly unhappy; for the bitterest potion of life is by this so sweetened, that it soon becomes palatable; whereas, without it, the most delicate enjoyments quickly lose all their relish, and life itself grows insipid, or rather nauseous, to us. Would you then lessen my misfortunes by robbing me of what hath been my only comfort under them, and on which I place my dependence of being relieved from them? I have read that Socrates refused to save his life by breaking the laws of his country, and departing from his prison when it was open. Perhaps my virtue would not go so far; but heaven forbid liberty should have such charms to tempt me to the perpetration of so horrid a crime as murder! As to the poor evasion of committing it by other hands, it might be useful indeed to those who seek only the escape from temporal punishment, but can be of no service to excuse me to that Being whom I chiefly fear offending; nay, it would greatly aggravate my guilt by so impudent an endeavour to impose upon Him, and by so wickedly involving others in my crime. Give me, therefore, no more advice of this kind; for this is my great comfort in all my afflictions, that