Leila or, the Siege of Granada, Complete by Baron Edward Bulwer Lytton Lytton (e ink ebook reader .txt) đź“–
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“Ah, fairest!” said he, then, as he attempted to take her hand, “thou wilt not answer my letters—see me, then, at thy feet. It is thou who teachest me to kneel.”
“You, prince.” said Leila, agitated, and in great and evident fear. “Why harass and insult me thus? Am I not sacred as a hostage and a charge? and are name, honour, peace, and all that woman is taught to hold most dear, to be thus robbed from me under the pretext of a love dishonouring to thee and an insult to myself?”
“Sweet one,” answered Don Juan, with a slight laugh, “thou hast learned, within yonder walls, a creed of morals little known to Moorish maidens, if fame belies them not. Suffer me to teach thee easier morality and sounder logic. It is no dishonour to a Christian prince to adore beauty like thine; it is no insult to a maiden hostage if the Infant of Spain proffer her the homage of his heart. But we waste time. Spies, and envious tongues, and vigilant eyes, are around us; and it is not often that I can baffle them as I have done now. Fairest, hear me!” and this time he succeeded in seizing the hand which vainly struggled against his clasp. “Nay, why so coy? what can female heart desire that my love cannot shower upon thine? Speak but the word, enchanting maiden, and I will bear thee from these scenes unseemly to thy gentle eyes. Amidst the pavilions of princes shalt thou repose; and, amidst gardens of the orange and the rose, shalt thou listen to the vows of thine adorer. Surely, in these arms thou wilt not pine for a barbarous home and a fated city. And if thy pride, sweet maiden, deafen thee to the voice of nature, learn that the haughtiest dames of Spain would bend, in envious court, to the beloved of their future king. This night—listen to me—I say, listen—this night I will bear thee hence! Be but mine, and no matter, whether heretic or infidel, or whatever the priests style thee, neither Church nor king shall tear thee from the bosom of thy lover.”
“It is well spoken, son of the most Christian monarch!” said a deep voice; and the Dominican, Tomas de Torquemada, stood before the prince.
Juan, as if struck by a thunderbolt, released his hold, and, staggering back a few paces, seemed to cower, abashed and humbled, before the eye of the priest, as it glared upon him through the gathering darkness.
“Prince,” said the friar, after a pause, “not to thee will our holy Church attribute this crime; thy pious heart hath been betrayed by sorcery. Retire!”
“Father,” said the prince,—in a tone into which, despite his awe of that terrible man, THE FIRST GRAND INQUISITOR OF SPAIN, his libertine spirit involuntarily forced itself, in a half latent raillery,—“sorcery of eyes like those bewitched the wise son of a more pious sire than even Ferdinand of Arragon.”
“He blasphemes!” muttered the monk. “Prince, beware! you know not what you do.”
The prince lingered, and then, as if aware that he must yield, gathered his cloak round him, and left the tent without reply.
Pale and trembling,—with fears no less felt, perhaps, though more vague and perplexed, than those from which she had just been delivered,—Leila stood before the monk.
“Be seated, daughter of the faithless,” said Torquemada, “we would converse with thee: and, as thou valuest—I say not thy soul, for, alas! of that precious treasure thou art not conscious—but mark me, woman! as thou prizest the safety of those delicate limbs, and that wanton beauty, answer truly what I shall ask thee. The man who brought thee hither—is he, in truth, thy father?”
“Alas!” answered Leila, almost fainting with terror at this rude and menacing address, “he is, in truth, mine only parent.”
“And his faith—his religion?”
“I have never beheld him pray.”
“Hem! he never prays—a noticeable fact. But of what sect, what creed, does he profess himself?”
“I cannot answer thee.”
“Nay, there be means that may wring from thee an answer. Maiden, be not so stubborn; speak! thinkest thou he serves the temple of the Mohammedan?”
“No! oh, no!” answered poor Leila, eagerly, deeming that her reply, in this, at least, would be acceptable. “He disowns, he scorns, he abhors, the Moorish faith,—even,” she added, “with too fierce a zeal.”
“Thou dost not share that zeal, then? Well, worships he in secret after the Christian rites?”
Leila hung her head and answered not.
“I understand thy silence. And in what belief, maiden, wert thou reared beneath his roof?”
“I know not what it is called among men,” answered Leila, with firmness, “but it is the faith of the ONE GOD, who protects His chosen, and shall avenge their wrongs—the God who made earth and heaven; and who, in an idolatrous and benighted world, transmitted the knowledge of Himself and His holy laws, from age to age, through the channel of one solitary people, in the plains of Palestine, and by the waters of the Hebron.”
“And in that faith thou wert trained, maiden, by thy father?” said the Dominican, calmly. “I am satisfied. Rest here, in peace: we may meet again, soon.”
The last words were spoken with a soft and tranquil smile—a smile in which glazing eyes and agonising hearts had often beheld the ghastly omen of the torture and the stake.
On quitting the unfortunate Leila, the monk took his way towards the neighbouring tent of Ferdinand. But, ere he reached it, a new thought seemed to strike the holy man; he altered the direction of his steps, and gained one of those little shrines common in Catholic countries, and which had been hastily built of wood, in the centre of a small copse, and by the side of a brawling rivulet, towards the back of the king’s pavilion. But one solitary sentry, at the entrance of the copse, guarded the consecrated place; and its exceeding loneliness and quiet were a grateful contrast to the animated world of the surrounding camp. The monk entered the shrine, and fell down on his knees before an image of the Virgin, rudely sculptured, indeed, but richly decorated.
“Ah, Holy Mother!” groaned this singular man, “support me in the trial to which I am appointed. Thou knowest that the glory of thy blessed Son is the sole object for which I live, and move, and have my being; but at times, alas! the spirit is infected with the weakness of the flesh. Ora pro nobis, O Mother of mercy! Verily, oftentimes my heart sinks within me when it is mine to vindicate the honour of thy holy cause against the young and the tender, the aged and the decrepit. But what are beauty and youth, grey hairs and trembling knees, in the eye of the Creator? Miserable worms are we
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