The Mormon Prophet by Lily Dougall (best e book reader for android .TXT) 📖
- Author: Lily Dougall
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It was easy for Susannah to obtain a horse to go to the village of Hiram. When the day of Finney's preaching came, after her husband had gone to his afternoon work, she rode out of Kirtland.
Since she had made up her mind to disobey she had said nothing further to Angel. Why inflict upon him the painful attempt to hinder her which his conscience would demand?
The last snow-wreath had faded, but there was not as yet a bud or blade of perfect green. The valley of the Chagrin lay almost hueless in the cold sunshine. A light wind was blowing over its levels of standing weeds, and whispering in the bare arms of the huge nut-trees upon its bluffs.
When the sun began to sink, Susannah had reached the low rolling ground that surrounds Hiram. The landscape here had a less distinctive character, and there was no vapour in the sky to make the sunset beautiful. She was weary of her horse's rough trot, and still more so of its slow plodding, but she felt excitement. She had conquered those forces, part of her womanhood, which urged compliance with her husband's desire and her own desire to abide by the homely routine whatever it might be. The thing that she had done seemed so large that her imagination told her that the event must justify it.
She had no thought of concealment. She knew only the two families in the village of Hiram. Her plan was to go first to the Rigdons and ask for refreshment, thence to the meeting, and after that to ask for the night's lodging which she knew that Emma Smith would not refuse.
In the village she saw that people were moving about and talking with an air of excitement. When she turned to a quiet corner and asked an elderly man for Mrs. Rigdon's house, he stared at her as if at an apparition.
"Is it Sydney Rigdon's wife that you're wanting?"
Susannah had raised her veil, and he looked at her face with the greatest curiosity. Flushed with exercise, braced by the sharp air, her colour was brilliant and her eyes sparkling. Her plain dress and heavy veil appeared to the man to be a disguise, so surprising to him was the brilliancy of her face and the modulation of her voice.
"Do you not know where the Rigdons live?" she asked.
He was chewing tobacco, and now he spat upon the ground, not rudely, but as performing an habitual action in a moment of abstracted thought. "Oh, I know well enough, but if ye won't mind my saying a word to ye, young lady, I'd advise ye to put up somewhere else. I've got darters of my own--in course I don't know who ye may be or what ye may be doing here." This last was added in an apparent attempt to attain to some suspicion that he felt to be reasonable.
"You think ill of them because you despise their sect," she said gently, "but I am the wife of one of the elders."
"Have ye got hold of some news that ye're carrying to them?" He evinced a sudden interest that appeared to her extraordinary.
"What news?"
"Oh, _I_ don't know. I jest thought 'twas queer, if you'd got hold of anybody's secrets, that you should be asking where they lived, straight out and open in the street like this."
His words suggested to her only the idle fancies of prejudice. Some other people drew near, and, dropping her veil, she was starting in the direction in which he pointed when he spoke again in a more determined voice. "You jest tell me one thing, will you?" He even laid his hand upon her bridle with authority, "Are ye going to stop at Rigdons' all night?"
"No."
"Sartin?"
When he received her reply he let go the bridle, saying in warning tones, "Well, see that ye don't do it, that's all."
The incident left a disagreeable impression on Susannah's, mind, but she did not attach any distinct meaning to it.
Rigdon and his wife were both within. Rigdon locked the door when Susannah had entered. Then with crossed arms, standing where he could watch against intruders from the window, he began to tell her news of import. His mother, who was an old woman, his wife, and some younger members of the family, gathered round.
The light fell sideways upon his thickset form and large hairy face. His manner was the result of struggle between effort for heroic pose and an almost overmastering alarm. His matter was the evil conduct of the surrounding Gentiles toward the Saints. It seemed that in this and neighbouring places, evangelistic meetings had been held in which Presbyterians, Baptists, and Methodists had joined, and Rigdon averred that the preachers had used threatening and abusive language with regard to the Saints. A series of such meetings had begun in Hiram, small as it was; and Joseph Smith, like a war-horse scenting the battle, had set aside his arduous task of correcting the Old Testament and gone forth to preach in the open air. At first he had been greeted only with derision or pelted with mud, but in the last few days he had made and baptized converts, and now the fury of the other sects was at white heat.
Susannah's mind swiftly sifted out the improbabilities from Rigdon's wrathful tale.
"But the people that gather to such meetings as Mr. Finney holds are for the most part awaked, for the time at least, to a higher Christian life. It cannot be they who have used the vile language that you repeat."
She almost felt the disagreeable heat of Rigdon's breath as he threw out in answer stories of coarse and brutal insult which had been heaped upon himself and Smith. The large animal nature of this man always annoyed her. There was much of breath in his words, much of physical sensation always clinging to his thoughts. At present, however, she was not inclined to judge him too hardly; although visibly unstrung, unwise in his sweeping condemnation, coarse in his anger, and somewhat grandiloquent in his pose, there was still much of real heroism in his mental attitude. Braced by the fiercest party spirit, he stood staunch in his loyalty to Smith and the cause, with no thought of yielding an inch of ground to the oppressors.
"I do not believe," repeated Susannah sturdily, "that it is the more religious of the Gentiles who have said and done these things. I have come here to-night to hear and to speak with Mr. Finney, whom I know to be a very godly and patient man."
"Why has he come here?" demanded Rigdon. "He who by his preaching can gather thousands in populous places, why should he ride across this thinly settled parcel of land, preaching to mere handfuls, if it is not to denounce us? And he has not the courage to go nearer to the place where the Saints are gathered in numbers. He will teach his hearers first to ravage the few sheep that are scattered in the wilderness, that by that they may gain courage even to attack the fold."
Susannah drew upon herself their anger, and so strong was Rigdon's physical nature that even his transient anger seemed to embody itself in some sensible influence that went out from him and preyed upon her nervous force.
The night had fallen. A bell, the rare possession of the largest meeting-house, had already begun to ring for Finney's preaching. Susannah went out on foot. The Rigdons, as also the Smiths, were living some way from the village. She had now a mile of dark road to traverse.
Closely veiled, Susannah stepped onward eagerly. She felt like a child going home. The scene which she had left showed up vividly the elements of Mormon life that were most repulsive to her, the broad assumptions of ignorance, the fierce beliefs born of isolation, and the growth by indulgence of such animal characteristics as were not kept under by a literal morality or enforced by privations. She was going to see a man who could speak with the voice of the sober past, whose tones would bring back to her the intellectual delicacies of Ephraim's conversation, the broad, pure vision of life which he beheld, and the dignified religion of his people.
The meeting-house was of moderate size. It was already filled when Susannah entered, but she was able to press down one of the passage-ways between the pews and seat herself near the front, where temporary benches were being rapidly set up.
Many of the congregation had doubtless come as far as she. Men and women of all ages, and even children, were there. Some, who it seemed had followed Finney from his last place of preaching, were talking excitedly concerning the work of God which he had wrought there. On every face solemnity was written, and stories were being told of one and another who in his recent meetings had "fallen under the power of God."
When Finney ascended the pulpit Susannah forgot all else. The chapel was not well lighted, but the pulpit lamps shone upon him. He had a smooth, strong face; his complexion was healthy and weather-beaten; his dark eyes flashed brightly under bushy brows. His manner was calm; his style, even in prayer, was that of keen, terse argument; he spoke and behaved like a man who, having spent the emotional side of his nature in some private gust of passionate prayer, had come forth nerved to cool and determined action.
With her whole soul Susannah hung upon his every word, unreasonably expecting to find some new and unforeseen solution to the problems of her life. He had pointed out a straight path to multitudes; she hoped that he could now show it to her.
The power of Finney's preaching lay in its close logical reasoning, by which, accepting certain premises, he built up the conclusion that if a man would escape eternal punishment he must forsake his sin and accept salvation by faith in the doctrine of the substitution. He began always by speaking to the indifferent and the unconvinced; he led them step by step, until it appeared that there was but one step between them and destruction, and that faith must make one quick, long leap to gain the safety of the higher plane, whose joys he depicted in glowing terms.
For the most part there was intense silence in the congregation, although sometimes an audible whisper of prayer or a groan of suppressed emotion was heard. The infection of mental excitement was strong.
Susannah was experiencing disappointment. Accustomed as she was to excitement in the meetings of the Saints, her mind easily resisted the infectious influence. Finney's teaching had not differed in any respect from the doctrine which she heard from her husband daily, a doctrine which she knew by experience did not save men from delusion and rancour. She still listened eagerly to hear of some provision made in the scheme of salvation against injustice and folly. Surely Finney would say something more.
As it happened he did say something more. When for more than an hour he had explained the great plan of salvation he touched upon the responsibility that the hearing of such conclusive reasoning imposed. The
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