Black Ivory by Robert Michael Ballantyne (best autobiographies to read .txt) 📖

hippopotamus-flesh; and their countenances glowed--although they were not white--and their strong hearts beat hard against their ribs--although they were not clothed, and their souls (for we repudiate Yoosoof's opinion that they had none), their souls appeared to take quiet but powerful interest in their belongings.

It was pleasant also, for Kambira and his men to listen to the sounds that floated up from the valley,--sweeter far than the sweetest strains of Mozart or Mendelssohn,--the singing of the workers in the fields and gardens, mellowed by distance into a soft humming tone; and the hearty laughter that burst occasionally from men seated at work on bows, arrows, fishing-nets, and such-like gear, on a flat green spot under the shade of a huge banyan-tree, which, besides being the village workshop, was the village reception-hall, where strangers were entertained on arriving,--also the village green, where the people assembled to dance, and sing, and smoke "bang," to which last they were much addicted, and to drink beer made by themselves, of which they were remarkably fond, and by means of which they sometimes got drunk;--in all which matters the intelligent reader will not fail to observe that they bore a marked resemblance to many of the civilised European nations, except, perhaps, in their greater freedom of action, lightness of costume, and colour of skin.

The merry voices of children, too, were heard, and their active little black bodies were seen, while they engaged in the play of savages-- though not necessarily in savage play. Some romped, ran after each other, caught each other, tickled each other, occasionally whacked each other--just as our own little ones do. Others played at games, of which the skipping-rope was a decided favourite among the girls, but the play of most of the older children consisted in imitating the serious work of their parents. The girls built little huts, hoed little gardens, made small pots of clay, pounded imaginary corn in miniature mortars, cooked it over ideal fires, and crammed it down the throats of imitation babies; while the boys performed deeds of chivalric daring with reed spears, small shields, and tiny bows and arrows, or amused themselves in making cattle-pens, and in sculpturing cows and crocodiles. Human nature, in short, was powerfully developed, without anything particular to suggest the idea of "savage" life, or to justify the opinion of Arabs and half-caste Portuguese that black men are all "cattle."

The scene wanted only the spire of a village church and the tinkle of a Sabbath bell to make it perfect.

But there _was_ a tinkle among the other sounds, not unlike a bell which would have sounded marvellously familiar to English ears had they been listening. This was the ringing of the anvil of the village blacksmith. Yes, savage though they were, these natives had a blacksmith who wrought in iron, almost as deftly, and to the full as vigorously, as any British son of Vulcan. The Manganja people are an industrious race. Besides cultivating the soil extensively, they dig iron-ore out of the hills, and each village has its smelting-house, its charcoal-burners, its forge with a pair of goatskin bellows, and its blacksmith--we might appropriately say, its _very_ blacksmith! Whether the latter would of necessity, and as a matter of course, sing bass in church if the land were civilised enough to possess a church, remains to be seen! At the time we write of he merely hummed to the sound of the hammer, and forged hoes, axes, spears, needles, arrow-heads, bracelets, armlets, necklets, and anklets, with surprising dexterity.

Pity that he could not forge a chain which would for ever restrain the murderous hands of the Arabs and half-caste Portuguese, who, for ages, have blighted his land with their pestilential presence!

After contemplating the picture for a time, Kambira descended the winding path that led to the village. He had not proceeded far when one of the smallest of the children--a creature so rotund that his body and limbs were a series of circles and ovals, and so black that it seemed an absurdity even to think of casting a shadow on him--espied the advancing party, uttered a shrill cry of delight, and ran towards them.

His example was followed by a dozen others, who, being larger, outran him, and, performing a war-dance round the men, possessed themselves, by amicable theft, of pieces of raw meat with which they hastened back to the village. The original discoverer of the party, however, had other ends in view. He toddled straight up to Kambira with the outstretched arms of a child who knows he will be welcomed.

Kambira was not demonstrative, but he was hearty. Taking the little ball of black butter by the arms, he whirled him over his head, and placed him on his broad shoulders, with a fat leg on each side of his neck, and left him there to look after himself. This the youngster did by locking his feet together under the man's chin, and fastening his fat fingers in his woolly hair, in which position he bore some resemblance to an enormous chignon.

Thus was he borne crowing to the chief's hut, from the door of which a very stout elderly woman came out to receive them.

There was no one else in the hut to welcome them, but Yohama, as the chief styled her, was sufficient; she was what some people call "good company." She bustled about making preparations for a feast, with a degree of activity that was quite surprising in one so fat--so very fat--asking questions the while with much volubility, making remarks to the child, criticising the hippopotamus-meat, or commenting on things in general.

Meanwhile Kambira seated himself in a corner and prepared to refresh himself with a pipe of bang in the most natural and civilised fashion imaginable; and young Obo--for so Yohama called him--entered upon a series of gymnastic exercises with his father--for such Kambira was-- which partook of the playfulness of the kitten, mingled with the eccentricity and mischief of the monkey.

It would have done you good, reader, if you possess a spark of sympathy, to have watched these two as they played together. The way in which Obo assaulted his father, on whose visage mild benignity was enthroned, would have surprised you. Kambira was a remarkably grave, quiet and reserved man, but that was a matter of no moment to Obo, who threatened him in front, skirmished in his rear, charged him on the right flank with a reed spear, shelled him on the left with sweet potatoes, and otherwise harassed him with amazing perseverance and ingenuity.

To this the enemy paid no further attention than lay in thrusting out an elbow and raising a knee, to check an unusually fierce attack, or in giving Obo a pat on the back when he came within reach, or sending a puff of smoke in his face, as if to taunt and encourage him to attempt further deeds of daring.

While this was going on in the chief's hut, active culinary preparations were progressing all over the village--the women forsook their hoes and grinding-mortars, and the looms on which they had been weaving cotton cloth, the men laid down various implements of industry, and, long ere the sun began to descend in the west, the entire tribe was feasting with all the gusto, and twenty times the appetite, of aldermen.

During the progress of the feast a remarkably small, wiry old negro, entertained the chief and his party with a song, accompanying himself the while on a violin--not a European fiddle, by any means, but a native production--with something like a small keg, covered with goatskin, for a body, a longish handle, and one string which was played with a bow by the "Spider." Never having heard his name, we give him one in accordance with his aspect.

Talk of European fiddlers! No Paganini, or any other _nini_ that ever astonished the Goths and Vandals of the north, could hold a candle--we had almost said a fiddle--to this sable descendant of Ham, who, squatted on his hams in the midst of an admiring circle, drew forth sounds from his solitary string that were more than exquisite,--they were excruciating.

The song appeared to be improvised, for it referred to objects around, as well as to things past, present, and to come; among others, to the fact that slave parties attacked villages and carried off the inhabitants.

At such points the minstrel's voice became low and thrilling, while his audience grew suddenly earnest, opened their eyes, frowned, and showed their teeth; but as soon as the subject was changed the feeling seemed to die away. It was only old memories that had been awakened, for no slavers had passed through their country for some time past, though rumours of an attack on a not very distant tribe had recently reached and greatly alarmed them.

Thus they passed the afternoon, and when the cool of the evening drew on a dance was proposed, seconded, and carried unanimously.

They were about to begin when a man was seen running down the path leading to the village at a speed which proved him to be the bearer of tidings. In a few minutes he burst into the midst of them with glaring eyeballs and labouring chest--for he had run fast, though not far, and told his news in rapid short sentences--to the effect that a band of slavers, led by Portuguese, were on their way to the valley, within a mile or so of it, even while he spoke; that he thought the leader was Marizano; and that they were _armed with the loud-sounding guns_!

The consternation consequent on this news was universal, and there was good ground for it, because Marizano was a well-known monster of cruelty, and his guns had rendered him invincible hitherto, wherever he went, the native spear and bow being utterly useless in the hands of men who, however courageous, were shot down before they could come within arrow-range of their enemies.

It is the custom of the slave-dealers, on going into the interior for the purpose of procuring slaves, to offer to buy them from such tribes as are disposed to sell. This most of the tribes are willing to do. Fathers do not indeed, sell their own children, or husbands their wives, from preference, but chiefs and head-men are by no means loath to get rid of their criminals in this way--their bad stock, as it were, of black ivory. They also sell orphans and other defenceless ones of their tribes, the usual rate of charge being about two or three yards of calico for a man, woman, or child.

But the Arab slave-dealer sometimes finds it difficult to procure enough of "cattle" in this way to make up a band sufficiently large to start with for the coast because he is certain to lose four out of every five, at the _lowest estimate_, on his journey down. The drove, therefore, must be large. In order to provide it he sends out parties to buy where they can, and to steal when they have the chance. Meanwhile he takes up his quarters near some tribe, and sets about deliberately to produce war. He rubs up old sores, foments existing quarrels, lends guns and ammunition, suggests causes of dispute, and finally gets two tribes to fight. Of course many are slaughtered, fearful barbarities and excesses are committed, fields are laid waste and villages are burnt, but this is a matter of no consequence to our Arab. Prisoners are sure to be taken, and he buys the prisoners; for the rest,--there are plenty of