Les Misérables by Victor Hugo (early readers .txt) 📖

Marius had reached the Halles.

There everything was still calmer, more obscure and more motionless than in the neighboring streets. One would have said that the glacial peace of the sepulchre had sprung forth from the earth and had spread over the heavens.

Nevertheless, a red glow brought out against this black background the lofty roofs of the houses which barred the Rue de la Chanvrerie on the Saint-Eustache side. It was the reflection of the torch which was burning in the Corinthe barricade. Marius directed his steps towards that red light. It had drawn him to the Marché-aux-Poirées, and he caught a glimpse of the dark mouth of the Rue des Prêcheurs. He entered it. The insurgents’ sentinel, who was guarding the other end, did not see him. He felt that he was very close to that which he had come in search of, and he walked on tiptoe. In this manner he reached the elbow of that short section of the Rue Mondétour which was, as the reader will remember, the only communication which Enjolras had preserved with the outside world. At the corner of the last house, on his left, he thrust his head forward, and looked into the fragment of the Rue Mondétour.

A little beyond the angle of the lane and the Rue de la Chanvrerie which cast a broad curtain of shadow, in which he was himself engulfed, he perceived some light on the pavement, a bit of the wine-shop, and beyond, a flickering lamp within a sort of shapeless wall, and men crouching down with guns on their knees. All this was ten fathoms distant from him. It was the interior of the barricade.

The houses which bordered the lane on the right concealed the rest of the wine-shop, the large barricade, and the flag from him.

Marius had but a step more to take.

Then the unhappy young man seated himself on a post, folded his arms, and fell to thinking about his father.

He thought of that heroic Colonel Pontmercy, who had been so proud a soldier, who had guarded the frontier of France under the Republic, and had touched the frontier of Asia under Napoleon, who had beheld Genoa, Alexandria, Milan, Turin, Madrid, Vienna, Dresden, Berlin, Moscow, who had left on all the victorious battle-fields of Europe drops of that same blood, which he, Marius, had in his veins, who had grown gray before his time in discipline and command, who had lived with his sword-belt buckled, his epaulets falling on his breast, his cockade blackened with powder, his brow furrowed with his helmet, in barracks, in camp, in the bivouac, in ambulances, and who, at the expiration of twenty years, had returned from the great wars with a scarred cheek, a smiling countenance, tranquil, admirable, pure as a child, having done everything for France and nothing against her.

He said to himself that his day had also come now, that his hour had struck, that following his father, he too was about to show himself brave, intrepid, bold, to run to meet the bullets, to offer his breast to bayonets, to shed his blood, to seek the enemy, to seek death, that he was about to wage war in his turn and descend to the field of battle, and that the field of battle upon which he was to descend was the street, and that the war in which he was about to engage was civil war!

He beheld civil war laid open like a gulf before him, and into this he was about to fall. Then he shuddered.

He thought of his father’s sword, which his grandfather had sold to a second-hand dealer, and which he had so mournfully regretted. He said to himself that that chaste and valiant sword had done well to escape from him, and to depart in wrath into the gloom; that if it had thus fled, it was because it was intelligent and because it had foreseen the future; that it had had a presentiment of this rebellion, the war of the gutters, the war of the pavements, fusillades through cellar-windows, blows given and received in the rear; it was because, coming from Marengo and Friedland, it did not wish to go to the Rue de la Chanvrerie; it was because, after what it had done with the father, it did not wish to do this for the son! He told himself that if that sword were there, if after taking possession of it at his father’s pillow, he had dared to take it and carry it off for this combat of darkness between Frenchmen in the streets, it would assuredly have scorched his hands and burst out aflame before his eyes, like the sword of the angel! He told himself that it was fortunate that it was not there and that it had disappeared, that that was well, that that was just, that his grandfather had been the true guardian of his father’s glory, and that it was far better that the colonel’s sword should be sold at auction, sold to the old-clothes man, thrown among the old junk, than that it should, to-day, wound the side of his country.

And then he fell to weeping bitterly.

This was horrible. But what was he to do? Live without Cosette he could not. Since she was gone, he must needs die. Had he not given her his word of honor that he would die? She had gone knowing that; this meant that it pleased her that Marius should die. And then, it was clear that she no longer loved him, since she had departed thus without warning, without a word, without a letter, although she knew his address! What was the good of living, and why should he live now? And then, what! should he retreat after going so far? should he flee from danger after having approached it? should he slip away after having come and peeped into the barricade? slip away, all in a tremble, saying: “After all, I have had enough of it as it is. I have seen it, that suffices, this is civil war, and I shall take my leave!” Should he abandon his friends who were expecting him? Who were in need of him possibly! who were a mere handful against an army! Should he be untrue at once to his love, to country, to his word? Should he give to his cowardice the pretext of patriotism? But this was impossible, and if the phantom of his father was there in the gloom, and beheld him retreating, he would beat him on the loins with the flat of his sword, and shout to him: “March on, you poltroon!”

Thus a prey to the conflicting movements of his thoughts, he dropped his head.

All at once he raised it. A sort of splendid rectification had just been effected in his mind. There is a widening of the sphere of thought which is peculiar to the vicinity of the grave; it makes one see clearly to be near death. The vision of the action into which he felt that he was, perhaps, on the point of entering, appeared to him no more as lamentable, but as superb. The war of the street was suddenly transfigured by some unfathomable inward working of his soul, before the eye of his thought. All the tumultuous interrogation points of reverie recurred to him in throngs, but without troubling him. He left none of them unanswered.

Let us see, why should his father be indignant? Are there not cases where insurrection rises to the dignity of duty? What was there that was degrading for the son of Colonel Pontmercy in the combat which was about to begin? It is no longer Montmirail nor Champaubert; it is something quite different. The question is no longer one of sacred territory,—but of a holy idea. The country wails, that may be, but humanity applauds. But is it true that the country does wail? France bleeds, but liberty smiles; and in the presence of liberty’s smile, France forgets her wound. And then if we look at things from a still more lofty point of view, why do we speak of civil war?

Civil war—what does that mean? Is there a foreign war? Is not all war between men, war between brothers? War is qualified only by its object. There is no such thing as foreign or civil war; there is only just and unjust war. Until that day when the grand human agreement is concluded, war, that at least which is the effort of the future, which is hastening on against the past, which is lagging in the rear, may be necessary. What have we to reproach that war with? War does not become a disgrace, the sword does not become a disgrace, except when it is used for assassinating the right, progress, reason, civilization, truth. Then war, whether foreign or civil, is iniquitous; it is called crime. Outside the pale of that holy thing, justice, by what right does one form of man despise another? By what right should the sword of Washington disown the pike