Equality by Edward Bellamy (novels to improve english .TXT) 📖

the absolute equalizing of the amount of property to be held by each. Here was not perhaps any denial of the principle itself of private property, but it was certainly a prodigious interference with property holders."

"The distinction is well made. It is of vital importance to a correct apprehension of this subject. History has been full of just such wholesale readjustments of property interests by spoliation, conquest, or confiscation. They have been more or less justifiable, but when least so they were never thought to involve any denial of the idea of private property in itself, for they went right on to reassert it under a different form. Less than any previous readjustment of property relations could the general equalizing of property in the Revolution be called a denial of the right of property. On the precise contrary it was an assertion and vindication of that right on a scale never before dreamed of. Before the Revolution very few of the people had any property at all and no economic provision save from day to day. By the new system all were assured of a large, equal, and fixed share in the total national principal and income. Before the Revolution even those who had secured a property were likely to have it taken from them or to slip from them by a thousand accidents. Even the millionaire had no assurance that his grandson might not become a homeless vagabond or his granddaughter be forced to a life of shame. Under the new system the title of every citizen to his individual fortune became indefeasible, and he could lose it only when the nation became bankrupt. The Revolution, that is to say, instead of denying or abolishing the institution of private property, affirmed it in an incomparably more positive, beneficial, permanent, and general form than had ever been known before.

"Of course, Julian, it was in the way of human nature quite a matter of course that your contemporaries should have cried out against the idea of a universal right of property as an attack on the principle of property. There was never a prophet or reformer who raised his voice for a purer, more spiritual, and perfect idea of religion whom his contemporaries did not accuse of seeking to abolish religion; nor ever in political affairs did any party proclaim a juster, larger, wiser ideal of government without being accused of seeking to abolish government. So it was quite according to precedent that those who taught the right of all to property should be accused of attacking the right of property. But who, think you, were the true friends and champions of private property? those who advocated a system under which one man if clever enough could monopolize the earth--and a very small number were fast monopolizing it--turning the rest of the race into proletarians, or, on the other hand, those who demanded a system by which all should become property holders on equal terms?"

"It strikes me," I said, "that as soon as the revolutionary leaders succeeded in opening the eyes of the people to this view of the matter, my old friends the capitalists must have found their cry about 'the sacred right of property' turned into a most dangerous sort of boomerang."

"So they did. Nothing could have better served the ends of the Revolution, as we have seen, than to raise the issue of the right of property. Nothing was so desirable as that the people at large should be led to give a little serious consideration on rational and moral grounds to what that right was as compared with what it ought to be. It was very soon, then, that the cry of 'the sacred right of property,' first raised by the rich in the name of the few, was re-echoed with overwhelming effect by the disinherited millions in the name of all."

CHAPTER XVIII.

An Echo Of The Past.

"Ah!" exclaimed Edith, who with her mother had been rummaging the drawers of the safe as the doctor and I talked, "here are some letters, if I am not mistaken. It seems, then, you used safes for something besides money."

It was, in fact, as I noted with quite indescribable emotion, a packet of letters and notes from Edith Bartlett, written on various occasions during our relation as lovers, that Edith, her great-granddaughter, held in her hand. I took them from her, and opening one, found it to be a note dated May 30, 1887, the very day on which I parted with her forever. In it she asked me to join her family in their Decoration-day visit to the grave at Mount Auburn where her brother lay, who had fallen in the civil war.

"I do not expect, Julian," she had written, "that you will adopt all my relations as your own because you marry me--that would be too much--but my hero brother I want you to take for yours, and that is why I would like you to go with us to-day."

The gold and parchments, once so priceless, now carelessly scattered about the chamber, had lost their value, but these tokens of love had not parted with their potency through lapse of time. As by a magic power they called up in a moment a mist of memories which shut me up in a world of my own--a world in which the present had no part. I do not know for how long I sat thus tranced and oblivious of the silent, sympathizing group around me. It was by a deep involuntary sigh from my own lips that I was at last roused from my abstraction, and returned from the dream world of the past to a consciousness of my present environment and its conditions.

"These are letters," I said, "from the other Edith--Edith Bartlett, your great-grandmother. Perhaps you would be interested in looking them over. I don't know who has a nearer or better claim to them after myself than you and your mother."

Edith took the letters and began to examine them with reverent curiosity.

"They will be very interesting," said her mother, "but I am afraid, Julian, we shall have to ask you to read them for us."

My countenance no doubt expressed the surprise I felt at this confession of illiteracy on the part of such highly cultivated persons.

"Am I to understand," I finally inquired, "that handwriting, and the reading of it, like lock-making, is a lost art?"

"I am afraid it is about so," replied the doctor, "although the explanation here is not, as in the other case, economic equality so much as the progress of invention. Our children are still taught to write and to read writing, but they have so little practice in after-life that they usually forget their acquirements pretty soon after leaving school; but really Edith ought still to be able to make out a nineteenth-century letter.--My dear, I am a little ashamed of you."

"Oh, I can read this, papa," she exclaimed, looking up, with brows still corrugated, from a page she had been studying. "Don't you remember I studied out those old letters of Julian's to Edith Bartlett, which mother had?--though that was years ago, and I have grown rusty since. But I have read nearly two lines of this already. It is really quite plain. I am going to work it all out without any help from anybody except mother."

"Dear me, dear me!" said I, "don't you write letters any more?"

"Well, no," replied the doctor, "practically speaking, handwriting has gone out of use. For correspondence, when we do not telephone, we send phonographs, and use the latter, indeed, for all purposes for which you employed handwriting. It has been so now so long that it scarcely occurs to us that people ever did anything else. But surely this is an evolution that need surprise you little: you had the phonograph, and its possibilities were patent enough from the first. For our important records we still largely use types, of course, but the printed matter is transcribed from phonographic copy, so that really, except in emergencies, there is little use for handwriting. Curious, isn't it, when one comes to think of it, that the riper civilization has grown, the more perishable its records have become? The Chaldeans and Egyptians used bricks, and the Greeks and Romans made more or less use of stone and bronze, for writing. If the race were destroyed to-day and the earth should be visited, say, from Mars, five hundred years later or even less, our books would have perished, and the Roman Empire be accounted the latest and highest stage of human civilization."

CHAPTER XIX.

"Can A Maid Forget Her Ornaments?"

Presently Edith and her mother went into the house to study out the letters, and the doctor being so delightfully absorbed with the stocks and bonds that it would have been unkind not to leave him alone, it struck me that the occasion was favorable for the execution of a private project for which opportunity had hitherto been lacking.

From the moment of receiving my credit card I had contemplated a particular purchase which I desired to make on the first opportunity. This was a betrothal ring for Edith. Gifts in general, it was evident, had lost their value in this age when everybody had everything he wanted, but this was one which, for sentiment's sake, I was sure would still seem as desirable to a woman as ever.

Taking advantage, therefore, of the unusual absorption of my hosts in special interests, I made my way to the great store Edith had taken me to on a former occasion, the only one I had thus far entered. Not seeing the class of goods which I desired indicated by any of the placards over the alcoves, I presently asked one of the young women attendants to direct me to the jewelry department.

"I beg your pardon," she said, raising her eyebrows a little, "what did I understand you to ask for?"

"The jewelry department," I repeated. "I want to look at some rings."

"Rings," she repeated, regarding me with a rather blank expression. "May I ask what kind of rings, for what sort of use?"

"Finger rings," I repeated, feeling that the young woman could not be so intelligent as she looked.

At the word she glanced at my left hand, on one of the fingers of which I wore a seal ring after a fashion of my day. Her countenance took on an expression at once of intelligence and the keenest interest.

"I beg your pardon a thousand times!" she exclaimed. "I ought to have understood before. You are Julian West?"

I was beginning to be a little nettled with so much mystery about so simple a matter.

"I certainly am Julian West," I said; "but pardon me if I do not see the relevancy of that fact to the question I asked you."

"Oh, you must really excuse me," she said, "but it is most relevant. Nobody in America but just yourself would ask for finger rings. You see they have not been used for so long a period that we have quite ceased to keep them in stock; but if you would like one made to order you have only to leave a description of what you want and it will be at once manufactured."

I thanked her, but concluded that I would not prosecute the undertaking any further until I had looked over the ground a little more thoroughly.

I said nothing about my adventure at home, not caring to be laughed at more than was necessary; but when after dinner I found the doctor alone in his favorite outdoor study on the housetop, I cautiously sounded him on the subject.

Remarking, as if quite in a casual way, that I had not noticed so much as a finger ring worn by any one, I asked him whether the wearing of jewelry had been disused, and, if so, what was the explanation of the abandonment of the custom?

The doctor said that it certainly was a fact that the wearing of jewelry had been virtually an obsolete custom for a couple of generations if not more. "As for the reasons for the fact," he continued, "they really go rather deeply into the direct and indirect consequences of our present economic system. Speaking broadly, I suppose the main and sufficient reason why gold and silver and precious stones have ceased to be prized as ornaments is that they entirely lost their commercial value when the nation organized wealth distribution on the basis of the indefeasible economic equality of all citizens. As you know, a ton of gold or a bushel of diamonds would not secure a loaf of bread at the public stores, nothing availing there except or in addition to the citizen's credit, which depends solely on his citizenship, and is always equal to that of every other citizen. Consequently nothing is worth anything to anybody nowadays save for the use or pleasure