Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Last Days of Pompeii by Baron Edward Bulwer Lytton Lytton (interesting books to read txt) 📖
Book online «The Last Days of Pompeii by Baron Edward Bulwer Lytton Lytton (interesting books to read txt) 📖». Author Baron Edward Bulwer Lytton Lytton
'Per Hercle! but we have their imitators at Pompeii.'
'Yes, and without their excuse. The magnificent voluptuaries of the Roman baths are happy: they see nothing but gorgeousness and splendor; they visit not the squalid parts of the city; they know not that there is poverty in the world. All Nature smiles for them, and her only frown is the last one which sends them to bathe in Cocytus. Believe me, they are your only true philosophers.'
While Glaucus was thus conversing, Lepidus, with closed eyes and scarce perceptible breath, was undergoing all the mystic operations, not one of which he ever suffered his attendants to omit. After the perfumes and the unguents, they scattered over him the luxurious powder which prevented any further accession of heat: and this being rubbed away by the smooth surface of the pumice, he began to indue, not the garments he had put off, but those more festive ones termed 'the synthesis', with which the Romans marked their respect for the coming ceremony of supper, if rather, from its hour (three o'clock in our measurement of time), it might not be more fitly denominated dinner. This done, he at length opened his eyes and gave signs of returning life.
At the same time, too, Sallust betokened by a long yawn the evidence of existence.
'It is supper time,' said the epicure; 'you, Glaucus and Lepidus, come and sup with me.'
'Recollect you are all three engaged to my house next week,' cried Diomed, who was mightily proud of the acquaintance of men of fashion.
'Ah, ah! we recollect,' said Sallust; 'the seat of memory, my Diomed, is certainly in the stomach.'
Passing now once again into the cooler air, and so into the street, our gallants of that day concluded the ceremony of a Pompeian bath.
Chapter VIII ARBACES COGS HIS DICE WITH PLEASURE AND WINS THE GAME.
THE evening darkened over the restless city as Apaecides took his way to the house of the Egyptian. He avoided the more lighted and populous streets; and as he strode onward with his head buried in his bosom, and his arms folded within his robe, there was something startling in the contrast, which his solemn mien and wasted form presented to the thoughtless brows and animated air of those who occasionally crossed his path.
At length, however, a man of a more sober and staid demeanor, and who had twice passed him with a curious but doubting look, touched him on the shoulder.
'Apaecides!' said he, and he made a rapid sign with his hands: it was the sign of the cross.
'Well, Nazarene,' replied the priest, and his face grew paler; 'what wouldst thou?'
'Nay,' returned the stranger, 'I would not interrupt thy meditations; but the last time we met, I seemed not to be so unwelcome.'
'You are not unwelcome, Olinthus; but I am sad and weary: nor am I able this evening to discuss with you those themes which are most acceptable to you.'
'O backward of heart!' said Olinthus, with bitter fervor; and art thou sad and weary, and wilt thou turn from the very springs that refresh and heal?'
'O earth!' cried the young priest, striking his breast passionately, 'from what regions shall my eyes open to the true Olympus, where thy gods really dwell? Am I to believe with this man, that none whom for so many centuries my fathers worshipped have a being or a name? Am I to break down, as something blasphemous and profane, the very altars which I have deemed most sacred? or am I to think with Arbaces—what?' He paused, and strode rapidly away in the impatience of a man who strives to get rid of himself. But the Nazarene was one of those hardy, vigorous, and enthusiastic men, by whom God in all times has worked the revolutions of earth, and those, above all, in the establishment and in the reformation of His own religion—men who were formed to convert, because formed to endure. It is men of this mould whom nothing discourages, nothing dismays; in the fervor of belief they are inspired and they inspire. Their reason first kindles their passion, but the passion is the instrument they use; they force themselves into men's hearts, while they appear only to appeal to their judgment. Nothing is so contagious as enthusiasm; it is the real allegory of the tale of Orpheus—it moves stones, it charms brutes. Enthusiasm is the genius of sincerity, and truth accomplishes no victories without it.
Olinthus did not then suffer Apaecides thus easily to escape him. He overtook and addressed him thus:
'I do not wonder, Apaecides, that I distress you; that I shake all the elements of your mind: that you are lost in doubt; that you drift here and there in the vast ocean of uncertain and benighted thought. I wonder not at this, but bear with me a little; watch and pray—the darkness shall vanish, the storm sleep, and God Himself, as He came of yore on the seas of Samaria, shall walk over the lulled billows, to the delivery of your soul. Ours is a religion jealous in its demands, but how infinitely prodigal in its gifts! It troubles you for an hour, it repays you by immortality.'
'Such promises,' said Apaecides, sullenly, 'are the tricks by which man is ever gulled. Oh, glorious were the promises which led me to the shrine of Isis!'
'But,' answered the Nazarene, 'ask thy reason, can that religion be sound which outrages all morality? You are told to worship your gods. What are those gods, even according to yourselves? What their actions, what their attributes? Are they not all represented to you as the blackest of criminals? yet you are asked to serve them as the holiest of divinities. Jupiter himself is a parricide and an adulterer. What are the meaner deities but imitators of his vices? You are told not to murder, but you worship murderers; you are told not to commit adultery, and you make your prayers to an adulterer! Oh! what is this but a mockery of the holiest part of man's nature, which is faith? Turn now to the God, the one, the true God, to whose shrine I would lead you. If He seem to you too sublime, two shadowy, for those human associations, those touching connections between Creator and creature, to which the weak heart clings—contemplate Him in His Son, who put on mortality like ourselves. His mortality is not indeed declared, like that of your fabled gods, by the vices of our nature, but by the practice of all its virtues. In Him are united the austerest morals with the tenderest affections. If He were but a mere man, He had been worthy to become a god. You honour Socrates—he has his sect, his
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