The Big Otter by R. M. Ballantyne (novels to read in english TXT) 📖

total was made known by a number of goose-quills being presented to the chief, each quill representing a castore. The Indians, being acquainted with this process, did not require to have it explained.

Profoundly did that chief gaze at his bundle of quills on receiving them from Lumley after Salamander had swept his furs into a corner. He was studying, as it were, the credit balance of his bank-account before investing.

“Now then, chief,” asked Lumley, with an urbane expression of countenance, “what shall I give you?”

The chief gazed solemnly round the store with his piercing black eyes, while all the other piercing black eyes around gazed at him expectantly! At last his gaze became riveted on a particular spot. The surrounding black eyes turned to that spot intently, and the chief said:

“Baskisigan.”

“Ah, I thought so—a gun?” said Lumley; “hand one over, Salamander.”

The interpreter went to a box which contained half a dozen of the common cheap articles which were supplied for the trade. Long, single-barrelled affairs they were, the barrels of blue metal, stocks extending to the muzzles and stained red, brass mountings of toy-like flimsiness, and flint-locks; the entire gun being worth something less than a pound sterling. These weapons were capable, nevertheless, of shooting pretty straight, though uncomfortably apt to burst.

One having been handed to the chief he received it with a grasp of almost reverential affection, while Lumley extracted from his funds the requisite number of quills in payment.

“What next?” asked Salamander, and again the solemn gaze went slowly round the store, on the shelves of which our goods were displayed most temptingly. Black eyes riveted once more! What is it?

“A green blanket.”

“Just so. Fetch a four-point one, Max, he’s a big man.”

I took up one of our largest-sized thick green blankets, handed it to the chief, and Lumley abstracted a few more quills from the bundle.

At this point the red-man seemed to get into the swing of the thing, for a white blanket of medium size, and another of very small dimensions, were demanded. These represented wife and infant. After this a tin kettle and a roll of tobacco were purchased. The chief paused here, however, to ponder and count his quills.

“Do you observe,” said Lumley to me, in a low voice, “what a well-balanced mind he has?”

“I can’t say that I do, Lumley.”

“No? Don’t you see; first a gun—self-and-family-preservation being the first law of nature; then, after thus providing for war and hunting, comes repose, d’you see? a big blanket, which immediately suggests similar comfort to the squaw, a smaller blanket; then comes comfort to the baby, a miniature blanket; then, how naturally the squaw and the squawker conduct his mind to food—a tin kettle! after which he feels justified in refreshing himself with a slight luxury—tobacco! But you’ll see that he will soon repress self, with Indian stoicism, and return to essentials.”

Lumley was right for he had barely ceased to speak, when the chief turned and demanded an axe; then fish-hooks; then twine for lines; then awls for boring holes in the bark with which he made his canoes; then powder and shot and pipes. After this, another fit of tenderness came over him, and he bought some bright scarlet and blue cloth—doubtless for the squaw or the baby—and some brilliantly coloured silk thread with needles and variegated beads to ornament the same. Soon his quills dwindled away till at last they disappeared; yet his wants were not fully supplied—would the pale-face chief advance him some goods on credit?

Oh yes—he seemed a good and trustworthy brave—the pale-face chief had no objection to do that!

Accordingly I opened a ledger and inserted the man’s name. It was almost Welsh-like in difficulty of pronunciation, but, unlike a Welshman, I spelt it as pronounced, and set down in order the additional goods he required. When Lumley thought he had given him enough on credit, he firmly closed the account, gave the man a small gratuity of tobacco, powder and shot, etcetera, and bade another chief come forward.

It was slow but interesting work, for, as the Indians grew familiar with the place and our ways, those of them who were loquacious, or possessed of humour, began to chat and comment on the goods, and on the white man’s doings in a way that was very diverting.

After the chief men had traded their furs, the rank and file of the band came on, and, as is the case with all rank and file, there were some indifferent, and a few bad characters among them. It was now that I observed and admired the tact, combined with firmness, of Lumley. He spoke to these Indians with exactly the same respect and suavity that had characterised him when trading with the chiefs. When he saw any one become puzzled or undecided, he suggested or quietly advised. If a man’s eye appeared to twinkle he cut a mild joke with him. If one became too familiar, or seemed disposed to be insolent he took no notice, but turned aside and busied himself in arranging the goods.

At last, however, an incident occurred which called for different treatment. There was among the Indians a long-legged, wiry fellow who had been named Attick, or Reindeer, because he was a celebrated runner. Those who disliked him—and they were numerous—said he was good at running away from his foes. However that might be, he was undoubtedly dexterous in the use of his fingers—and it was through this propensity that we were first introduced to him. It happened thus:

Lumley, whose powers of observation often surprised me, had noticed that Attick looked often and with longing eyes at a very small roll of tobacco which belonged to one of his comrades, and lay on the counter temptingly near at hand. Slowly, and, as it were, inadvertently, he advanced his hand until it touched the tobacco, then, laying hold on it, when the owner was busy with something else, he carried it towards the bosom of his leather hunting-shirt. Before it reached that place of concealment, however, Lumley quickly, yet so quietly that the act was scarce perceived, seized the elbow of the chief and gave him a look. Attick promptly put the tobacco down and looked at Lumley with a scowl, but the pale-face chief was smilingly giving some advice to the man with whom he was trading.

He thought that the man would not attempt anything more of a similar kind, at least at that time, but he was mistaken. He under-estimated the force of covetousness and the power of temptation in a savage. Soon afterwards he saw Attick deftly pass a packet of bright beads, belonging to another comrade, from the counter to his breast, where he let it remain, grasped in his hand. Immediately afterwards the owner of the beads missed them. He turned over his goods hastily, but could not find the packet and looked suspiciously at Salamander, who had been standing near all the time, besides fingering the things occasionally.

“A comrade has stolen it,” said Lumley, in a quiet voice and without looking at any one save the robbed man.

This was received with scowls and strong marks of disapprobation.

“Not so! The interpreter, the pale-face, has stolen it,” returned the Indian fiercely.

Instead of replying, Lumley vaulted lightly over the counter, stood before the astonished Attick, thrust his hand into the bosom of that savage, and, by main force, dragged forth the thieving fist still closed over the missing packet. The Indians were too much taken by surprise at the promptness of the act to speak—they could only glare.

“My friends,” said Lumley, still maintaining, however, something of kindliness in his look of stern gravity, “the Great Master of Life does not love thieving, and no thief will be permitted to enter this store.”

What more he would have said I know not for, swift as lightning, Attick drew his knife and made a plunge at my friend’s heart. Expecting a scuffle, I had also leaped the counter. Lumley caught the wrist of the savage; at the same time he exclaimed, “Open the door, Max.”

I obeyed, expecting to see the Indian kicked out, but I was wrong, for my friend, with a sharp twist turned Attick’s back to his own breast, then, seizing him by both elbows, he lifted him off his feet as if he had been a mere infant, carried him forward a few paces, and set him gently down outside. Then, stepping back, he shut the door.

A roar of laughter from those without showed the light in which they viewed the incident, and the amused looks of some of those in the store told that at least they did not disapprove of the act.

Without paying any regard to these things, however, Lumley returned to his place, and with his usual air of good humour continued to barter with the red-men.

Thus the work of trading went on for three days, and, during that time, there was much fraternising of what I may call our home—Indians with the newcomers, and a great deal, I regret to say, of gambling. We found that this evil prevailed to a great extent among them, insomuch that one or two of them gambled away all that they possessed, and came to us with very penitent looks, asking for a small quantity of goods on credit to enable them to face the winter!

I need scarcely say that our amiable chief complied with these requests, but only on the solemn promise that the goods so advanced should not be risked in gambling, and I have reason to believe that these men were faithful to their promises. This gambling was of the simplest kind, consisting of the method which is known by the name of “odd or even?”

In the evenings the chiefs were encouraged to come into our hall and palaver. They availed themselves of the invitation to come, and sometimes palavered, but more frequently smoked, with owlish solemnity, squatting on the floor with their backs against the wall.

Nevertheless, on these occasions we gained a good deal of information, and Lumley availed himself of the opportunities sometimes to lecture them on the sin of gambling. He always, I observed, laid much more stress on the idea that the Great Master of Life was grieved with His children when they did evil, than that He visited the sin with disagreeable consequences. On one of these occasions an elderly chief surprised us by suddenly putting the question, “Do the pale-faces trade fire-water?”

Every pipe was removed from every lip, and the glittering eyes of expectancy, coupled with the all but total cessation of breathing, told of the intense interest with which they awaited the answer.

“No,” replied Lumley, “we sell none. We do not love fire-water.”

A deep but quiet sigh followed, and the pipes were resumed in silent resignation. And, I must add, I felt devoutly thankful that we did not sell fire-water, when I looked at the strong features and powerful frames of the red-men around me.