Seraphita by Honoré de Balzac (black male authors TXT) 📖

child!" said Seraphitus, turning pale; "there is but one whom thou canst love in that way."

"Who?" asked Minna.

"Thou shalt know hereafter," he said, in the feeble voice of a man who lies down to die.

"Help, help! he is dying!" cried Minna.

Wilfrid ran towards them. Seeing Seraphita as she lay on a fragment of gneiss, where time had cast its velvet mantle of lustrous lichen and tawny mosses now burnished in the sunlight, he whispered softly, "How beautiful she is!"

"One other look! the last that I shall ever cast upon this nature in travail," said Seraphitus, rallying her strength and rising to her feet.

She advanced to the edge of the rocky platform, whence her eyes took in the scenery of that grand and glorious landscape, so verdant, flowery, and animated, yet so lately buried in its winding-sheet of snow.

"Farewell," she said, "farewell, home of Earth, warmed by the fires of Love; where all things press with ardent force from the centre to the extremities; where the extremities are gathered up, like a woman's hair, to weave the mysterious braid which binds us in that invisible ether to the Thought Divine!

"Behold the man bending above that furrow moistened with his tears, who lifts his head for an instant to question Heaven; behold the woman gathering her children that she may feed them with her milk; see him who lashes the ropes in the height of the gale; see her who sits in the hollow of the rocks, awaiting the father! Behold all they who stretch their hands in want after a lifetime spent in thankless toil. To all peace and courage, and to all farewell!

"Hear you the cry of the soldier, dying nameless and unknown? the wail of the man deceived who weeps in the desert? To them peace and courage; to all farewell!

"Farewell, you who die for the kings of the earth! Farewell, ye people without a country and ye countries without a people, each, with a mutual want. Above all, farewell to Thee who knew not where to lay Thy head, Exile divine! Farewell, mothers beside your dying sons! Farewell, ye Little Ones, ye Feeble, ye Suffering, you whose sorrows I have so often borne! Farewell, all ye who have descended into the sphere of Instinct that you may suffer there for others!

"Farewell, ye mariners who seek the Orient through the thick darkness of your abstractions, vast as principles! Farewell, martyrs of thought, led by thought into the presence of the True Light. Farewell, regions of study where mine ears can hear the plaint of genius neglected and insulted, the sigh of the patient scholar to whom enlightenment comes too late!

"I see the angelic choir, the wafting of perfumes, the incense of the heart of those who go their way consoling, praying, imparting celestial balm and living light to suffering souls! Courage, ye choir of Love! you to whom the peoples cry, 'Comfort us, comfort us, defend us!' To you courage! and farewell!

"Farewell, ye granite rocks that shall bloom a flower; farewell, flower that becomes a dove; farewell, dove that shalt be woman; farewell, woman, who art Suffering, man, who art Belief! Farewell, you who shall be all love, all prayer!"

Broken with fatigue, this inexplicable being leaned for the first time on Wilfrid and on Minna to be taken home. Wilfrid and Minna felt the shock of a mysterious contact in and through the being who thus connected them. They had scarcely advanced a few steps when David met them, weeping. "She will die," he said, "why have you brought her hither?"

The old man raised her in his arms with the vigor of youth and bore her to the gate of the Swedish castle like an eagle bearing a white lamb to his mountain eyrie.


CHAPTER VI. THE PATH TO HEAVEN

The day succeeding that on which Seraphita foresaw her death and bade farewell to Earth, as a prisoner looks round his dungeon before leaving it forever, she suffered pains which obliged her to remain in the helpless immobility of those whose pangs are great. Wilfrid and Minna went to see her, and found her lying on her couch of furs. Still veiled in flesh, her soul shone through that veil, which grew more and more transparent day by day. The progress of the Spirit, piercing the last obstacle between itself and the Infinite, was called an illness, the hour of Life went by the name of death. David wept as he watched her sufferings; unreasonable as a child, he would not listen to his mistress's consolations. Monsieur Becker wished Seraphita to try remedies; but all were useless.

One morning she sent for the two beings whom she loved, telling them that this would be the last of her bad days. Wilfrid and Minna came in terror, knowing well that they were about to lose her. Seraphita smiled to them as one departing to a better world; her head drooped like a flower heavy with dew, which opens its calyx for the last time to waft its fragrance on the breeze. She looked at these friends with a sadness that was for them, not for herself; she thought no longer of herself, and they felt this with a grief mingled with gratitude which they were unable to express. Wilfrid stood silent and motionless, lost in thoughts excited by events whose vast bearings enabled him to conceive of some illimitable immensity.

Emboldened by the weakness of the being lately so powerful, or perhaps by the fear of losing him forever, Minna bent down over the couch and said, "Seraphitus, let me follow thee!"

"Can I forbid thee?"

"Why will thou not love me enough to stay with me?"

"I can love nothing here."

"What canst thou love?"

"Heaven."

"Is it worthy of heaven to despise the creatures of God?"

"Minna, can we love two beings at once? Would our beloved be indeed our beloved if he did not fill our hearts? Must he not be the first, the last, the only one? She who is all love, must she not leave the world for her beloved? Human ties are but a memory, she has no ties except to him! Her soul is hers no longer; it is his. If she keeps within her soul anything that is not his, does she love? No, she loves not. To love feebly, is that to love at all? The voice of her beloved makes her joyful; it flows through her veins in a crimson tide more glowing far than blood; his glance is the light that penetrates her; her being melts into his being. He is warm to her soul. He is the light that lightens; near to him there is neither cold nor darkness. He is never absent, he is always with us; we think in him, to him, by him! Minna, that is how I love him."

"Love whom?" said Minna, tortured with sudden jealousy.

"God," replied Seraphitus, his voice glowing in their souls like fires of liberty from peak to peak upon the mountains,--"God, who does not betray us! God, who will never abandon us! who crowns our wishes; who satisfies His creatures with joy--joy unalloyed and infinite! God, who never wearies but ever smiles! God, who pours into the soul fresh treasures day by day; who purifies and leaves no bitterness; who is all harmony, all flame! God, who has placed Himself within our hearts to blossom there; who hearkens to our prayers; who does not stand aloof when we are His, but gives His presence absolutely! He who revives us, magnifies us, and multiplies us in Himself; _God_! Minna, I love thee because thou mayst be His! I love thee because if thou come to Him thou wilt be mine."

"Lead me to Him," cried Minna, kneeling down; "take me by the hand; I will not leave thee!"

"Lead us, Seraphita!" cried Wilfrid, coming to Minna's side with an impetuous movement. "Yes, thou hast given me a thirst for Light, a thirst for the Word. I am parched with the Love thou hast put into my heart; I desire to keep thy soul in mine; thy will is mine; I will do whatsoever thou biddest me. Since I cannot obtain thee, I will keep thy will and all the thoughts that thou hast given me. If I may not unite myself with thee except by the power of my spirit, I will cling to thee in soul as the flame to what it laps. Speak!"

"Angel!" exclaimed the mysterious being, enfolding them both in one glance, as it were with an azure mantle, "Heaven shall by thine heritage!"

Silence fell among them after these words, which sounded in the souls of the man and of the woman like the first notes of some celestial harmony.

"If you would teach your feet to tread the Path to heaven, know that the way is hard at first," said the weary sufferer; "God wills that you shall seek Him for Himself. In that sense, He is jealous; He demands your whole self. But when you have given Him yourself, never, never will He abandon you. I leave with you the keys of the kingdom of His Light, where evermore you shall dwell in the bosom of the Father, in the heart of the Bridegroom. No sentinels guard the approaches, you may enter where you will; His palaces, His treasures, His sceptre, all are free. 'Take them!' He says. But--you must _will_ to go there. Like one preparing for a journey, a man must leave his home, renounce his projects, bid farewell to friends, to father, mother, sister, even to the helpless brother who cries after him,--yes, farewell to them eternally; you will no more return than did the martyrs on their way to the stake. You must strip yourself of every sentiment, of everything to which man clings. Unless you do this you are but half-hearted in your enterprise.

"Do for God what you do for your ambitious projects, what you do in consecrating yourself to Art, what you have done when you loved a human creature or sought some secret of human science. Is not God the whole of science, the all of love, the source of poetry? Surely His riches are worthy of being coveted! His treasure is inexhaustible, His poem infinite, His love immutable, His science sure and darkened by no mysteries. Be anxious for nothing, He will give you all. Yes, in His heart are treasures with which the petty joys you lose on earth are not to be compared. What I tell you is true; you shall possess His power; you may use it as you would use the gifts of lover or mistress. Alas! men doubt, they lack faith, and will, and persistence. If some set their feet in the path, they look behind them and presently turn back. Few decide between the two extremes,--to go or stay, heaven or the mire. All hesitate. Weakness leads astray, passion allures into dangerous paths, vice becomes habitual, man flounders in the mud and makes no progress towards a better state.

"All human beings go through a previous life in the sphere of Instinct, where they are brought to see the worthlessness of earthly treasures, to amass which they gave themselves such untold pains! Who can tell how many times the human being lives in the sphere of Instinct before he is prepared to enter the sphere of Abstractions, where thought expends itself on erring science, where mind wearies at last of human language? for, when Matter is exhausted, Spirit enters. Who knows how many fleshly forms the heir of heaven occupies before he can be brought to