Alroy by Benjamin Disraeli (free children's ebooks online .txt) 📖

and tremulous voice, 'I must pray your pardon that for an instant in this character I have indulged in any other thoughts than those that may concern your welfare. Tis past: and you, who know all, will forgive me.'

'All that respects Jabaster must concern my welfare. He is the pillar of my empire;' and holding forth his hand, Alroy placed the high priest on his right. 'Scherirah, you depart this eve.'

The rough captain bowed in silence.

'What is this?' continued Alroy, as Jabaster offered him a scroll. 'Ah! your report. "Order of the Tribes," "Service of the Levites," "Princes of the People," "Elders of Israel!" The day may come when this may be effected. At present, Jabaster, we must be moderate, and content ourselves with arrangements which may ensure that order shall be maintained, property respected, and justice administered. Is it true that a gang has rifled a mosque?'

'Sire! of that I would speak. They are no plunderers, but men, perhaps too zealous, who have read and who have remembered that "Ye shall utterly destroy all the places wherein the nations which ye shall possess, served their gods upon the high mountains, and upon the hill, and under every green tree. And ye shall overthrow their altars, and----"'

'Jabaster, is this a synagogue? Come I to a council of valiant statesmen or dreaming Rabbis? For a thousand years we have been quoting the laws we dared not practise. Is it with such aid that we captured Nishapur and crossed the Tigris? Valiant, wise Jabaster, thou art worthy of better things, and capable of all. I entreat thee, urge such matters for the last time. Are these fellows in custody?'

'They were in custody. I have freed them.'

'Freed them! Hang them! Hang them in the most public grove. Is this the way to make the Moslem a duteous subject? Jabaster! Israel honours thee; and I, its chief, know that one more true, more valiant, or more learned, crowds not around our standard; but I see, the caverns of the Caucasus are not a school for empire.'

'Sire, I had humbly deemed the school for empire was the law of Moses.'

'Ay! adapted to these times.'

'Can aught divine be changed?'

'Am I as tall as Adam? If man, the crown, the rose of all this fair creation, the most divine of all divine inventions, if Time have altered even this choicest of all godlike works, why shall it spare a law made but to rule his conduct? Good Jabaster, we must establish the throne of Israel, that is my mission, and for the means, no matter how, or where. Asriel, what news of Medad?'

'All is quiet between the Tigris and Euphrates. It would be better to recall his division, which has been much harassed. I thought of relieving him by Abidan.'

'I think so, too. We may as well keep Abidan out of the city. If the truth were known, I'll wager some of his company plundered the mosque. We must issue a proclamation on that subject. My good Jabaster, we'll talk over these matters alone. At present I will leave you with your brother. Scherirah, sup with me to-night; before you quit Asriel, come with me to my cabinet.'

'I must see the king!'

'Holy priest, his highness has retired. It is impossible.'

'I must see the king. Worthy Pharez, I take all peril on myself.'

'Indeed his highness' orders are imperative. You cannot see him.'

'Knowest thou who I am?'

'One whom all pious Hebrews reverence.'

'I say I must see the king.'

'Indeed, indeed, holy Jabaster, it cannot be.'

'Shall Israel perish for a menial's place? Go to; I _will_ see him.'

'Nay! if you _will_, I'll struggle for my duty.'

'Touch not the Lord's anointed. Dog, you shall suffer for this!'

So saying, Jabaster threw aside Pharez, and, with the attendant clinging to his robes, rushed into the royal chamber.

'What is all this?' exclaimed Alroy, starting from the divan. 'Jabaster! Pharez, withdraw! How now, is Bagdad in insurrection?'

'Worse, much worse, Israel soon will be.'

'Ay!'

'My fatal brother has told me all, nor would I sleep, until I lifted up my voice to save thee.'

'Am I in danger?'

'In the wilderness, when the broad desert quivered beneath thy trembling feet, and the dark heavens poured down their burning torrents, thou wert less so. In that hour of death, One guarded thee, who never forgets His fond and faithful offspring, and now, when He has brought thee out of the house of bondage; now, when thy fortunes, like a noble cedar, swell in the air and shadow all the land; thou, the very leader of His people, His chosen one, for whom He hath worked such marvels, thy heart is turned from thy fathers' God, and hankers after strange abominations.'

Through the broad arch that led into the gardens of the serail, the moonlight fell upon the tall figure and the upraised arm of the priest; Alroy stood with folded arms at some distance, watching Jabaster as he spoke, with a calm but searching glance. Suddenly he advanced with a quick step, and, placing his hand upon Jabaster's arm, said, in a low, enquiring tone, 'You are speaking of this marriage?'

'Of that which ruined Solomon.'

'Listen to me, Jabaster,' said Alroy, interrupting him, in a calm but peremptory tone, 'I cannot forget that I am speaking to my master, as well as to my friend. The Lord, who knoweth all things, hath deemed me worthy of His mission. My fitness for this high and holy office was not admitted without proof. A lineage, which none else could offer, mystic studies shared by few, a mind that dared encounter all things, and a frame that could endure most, these were my claims. But no more of this. I have passed the great ordeal; the Lord of Hosts hath found me not unworthy of His charge; I have established His ancient people; His altars blaze with sacrifices; His priests are honoured, bear witness thou, Jabaster, His omnipotent unity is declared. What wouldst thou more?'

'All!'

'Then Moses knew you well. It is a stiff-necked people.'

'Sire, bear with me. If I speak in heat, I speak in zeal. You ask me what I wish: my answer is, a national existence, which we have not. You ask me what I wish: my answer is, the Land of Promise. You ask me what I wish: my answer is, Jerusalem. You ask me what I wish: my answer is, the Temple, all we have forfeited, all we have yearned after, all for which we have fought, our beauteous country, our holy creed, our simple manners, and our ancient customs.'

'Manners change with time and circumstances; customs may be observed everywhere. The ephod on thy breast proves our faith; and, for a country, is the Tigris less than Siloah, or the Euphrates inferior to the Jordan?'

'Alas! alas! there was a glorious prime when Israel stood aloof from other nations, a fair and holy thing that God had hallowed. We were then a chosen family, a most peculiar people, set apart for God's entire enjoyment. All about us was solemn, deep, and holy. We shunned the stranger as an unclean thing that must defile our solitary sanctity, and, keeping to ourselves and to our God, our lives flowed on in one great solemn tide of deep religion, making the meanest of our multitude feel greater than the kings of other lands. It was a glorious time: I thought it had returned; but I awake from this, as other dreams.'

'We must leave off dreaming, good Jabaster, we must act. Were I, by any chance, to fall into one of those reveries, with which I have often lost the golden hours at Hamadan, or in our old cave, I should hear, some fine morning, his Sultanship of Roum rattling at my gates.' Alroy smiled as he spoke; he would willingly have introduced a lighter tone into the dialogue, but the solemn countenance of the priest was not sympathetic with his levity.

'My heart is full, and yet I cannot speak: the memory of the past overpowers my thought. I had vainly deemed that my voice, inspired by the soul of truth, might yet preserve him; and now I stand here in his presence, silent and trembling, like a guilty thing. O, my prince! my pupil!' said the priest, advancing, falling on his knee, and seizing the robe of Alroy, 'by thy sacred lineage; by the sweet memory of thy ardent youth, and our united studies, by all thy zealous thoughts, and solemn musings, and glorious aspirations after fame; by all thy sufferings, and by all thy triumphs, and chiefly by the name of that great God, who hath elected thee his favoured child; by all the marvels of thy mighty mission, I do adjure thee! Arise, Alroy, arise and rouse thyself. The lure that snared thy fathers may trap thee, this Delilah may shear thy mystic locks. Spirits like thee act not by halves. Once fall out from the straight course before thee, and, though thou deemest 'tis but to saunter 'mid the summer trees, soon thou wilt find thyself in the dark depths of some infernal forest, where none may rescue thee!'

'What if I do inherit the eager blood of my great ancestor, at least I hold his sceptre. Shall aught of earthly power prevail against the supernatural sway of Heaven and Hades?'

'Sire, sire, the legend that came from Sinai is full of high instruction. But shape thy conduct by its oracles, and all were well. It says our people can be established only by him who rules them with the rod of Solomon. Sire, when the Lord offered his pleasure to that mighty king, thou knowest his deep discretion. Riches and length of days, empire and vengeance, these were not the choice of one to whom all accidents were proffered. The legend bears an inward spirit, as well as an outward meaning. The capture of the prize was a wise test of thy imperial fitness. Thou hast his sceptre, but, without his wisdom, 'tis but a staff of cedar.'

'Hah! Art thou there? I am glad to see Jabaster politic. Hear me, my friend. What my feelings be unto this royal lady, but little matters. Let them pass, and let us view this question by the light wherein you have placed it, the flame of policy and not of passion. I am no traitor to the God of Israel, in whose name I have conquered, and in whose name I shall rule; but thou art a learned doctor, thou canst inform us. I have heard no mandate to yield my glorious empire for my meanest province. I am Lord of Asia, so would I have my long posterity. Our people are but a remnant, a feeble fraction of the teeming millions that own my sway. What I hold I can defend; but my children may not inherit the spirit of their sire. The Moslemin will recognise their rule with readier hearts, when they remember that a daughter of their caliphs gave them life. You see I too am politic, my good Jabaster!'

'The policy of the son of Kareah[67], 'twas fatal. He preferred Egypt to Judah, and he suffered. Sire, the Lord hath blessed Judah: it is His land. He would have it filled by His peculiar people, so that His worship might ever flourish. For this He has, by many curious rites and customs, marked us out from all other nations, so that we cannot, at the same time, mingle with them and yet be true