The Bravo by James Fenimore Cooper (great books of all time .TXT) 📖

at night?"

"Thou knowest our Venetian custom, and it may be well to use some caution in the business we are on."

"Thou forgettest that thy intention is yet a secret to me. I say it again, and I say it with truth and gratitude, that I owe thee many thanks, though the end is defeated, and the boy is still a prisoner in the floating-school of wickedness; but thou hast a name, Jacopo, that I could wish did not belong to thee. I find it hard to believe all that they have this day said on the Lido, of one who has so much feeling for the weak and wronged."

The Bravo ceased to adjust the disguise of his companion, and the profound stillness which succeeded his remark proved so painful to Antonio, that he felt like one reprieved from suffocation, when he heard the deep respiration that announced the relief of his companion.

"I would not willingly say--"

"No matter," interrupted Jacopo, in a hollow voice. "No matter, fisherman; we will speak of these things on some other occasion. At present, follow, and be silent."

As he ceased, the self-appointed guide of Antonio beckoned for the latter to come on, when he led the way from the water side. The fisherman obeyed; for little did it matter to one poor and heart-stricken as he, whither he was conducted. Jacopo took the first entrance into the court of the Doge's palace. His footstep was leisurely, and to the passing multitude they appeared like any others of the thousands who were abroad to breathe the soft air of the night, or to enter into the pleasures of the piazza.

When within the dimmer and broken light of the court, Jacopo paused, evidently to scan the persons of those it contained. It is to be presumed he saw no reason to delay, for with a secret sign to his companion to follow, he crossed the area, and mounted the well known steps, down which the head of the Faliero had rolled, and which, from the statues on the summit, is called the Giant's Stairs. The celebrated mouths of the lions were passed, and they were walking swiftly along the open gallery when they encountered a halberdier of the ducal guard.

"Who comes?" demanded the mercenary, throwing forward his long and dangerous weapon.

"Friends to the state and to St. Mark."

"None pass at this hour without the word."

Jacopo motioned to Antonio to stand fast, while he drew nearer to the halberdier and whispered. The weapon was instantly thrown up, and the sentinel again paced the long gallery with practised indifference. The way was no sooner cleared than they proceeded. Antonio, not a little amazed at what he had already seen, eagerly followed his guide, for his heart began to beat high with an exciting but undefined hope. He was not so ignorant of human affairs as to require to be told that those who ruled would sometimes concede that in secret which policy forbade them to yield openly. Full, therefore, of the expectation of being ushered into the presence of the Doge himself, and of having his child restored to his arms, the old man stepped lightly along the gloomy gallery, and darting through an entrance, at the heels of Jacopo, he found himself at the foot of another flight of massive steps. The route now became confused to the fisherman, for, quitting the more public vomitories of the palace, his companion held his way by a secret door, through many dimly lighted and obscure passages. They ascended and descended frequently, as often quitting or entering rooms of but ordinary dimensions and decorations, until the head of Antonio was completely turned, and he no longer knew the general direction of their course. At length they stopped in an apartment of inferior ornaments, and of a dusky color, which the feeble light rendered still more gloomy.

"Thou art well acquainted with the dwelling of our prince," said the fisherman, when his companion enabled him to speak, by checking his swift movements. "The oldest gondolier of Venice is not more ready on the canals, than thou appearest to be among these galleries and corridors."

"'Tis my business to bring thee hither, and what I am to do, I endeavor to do well. Antonio, thou art a man that feareth not to stand in the presence of the great, as this day hath shown. Summon thy courage, for a moment of trial is before thee."

"I have spoken boldly to the Doge. Except the Holy Father himself, what power is there on earth besides to fear?"

"Thou mayest have spoken, fisherman, too boldly. Temper thy language, for the great love not words of disrespect."

"Is truth unpleasant to them?"

"That is as may be. They love to hear their own acts praised, when their acts have merited praise, but they do not like to hear them condemned, even though they know what is said to be just."

"I fear me," said the old man, looking with simplicity at the other, "there is little difference between the powerful and the weak, when the garments are stripped from both, and the man stands naked to the eye."

"That truth may not be spoken here."

"How! Do they deny that they are Christians, and mortals, and sinners?"

"They make a merit of the first, Antonio--they forget the second, and they never like to be called the last by any but themselves."

"I doubt, Jacopo, after all, if I get from them the freedom of the boy."

"Speak them fair, and say naught to wound their self-esteem, or to menace their authority--they will pardon much, if the last, in particular, be respected."

"But it is that authority which has taken away my child! Can I speak in favor of the power which I know to be unjust?"

"Thou must feign it, or thy suit will fail."

"I will go back to the Lagunes, good Jacopo, for this tongue of mine hath ever moved at the bidding of the heart. I fear I am too old to say that a son may righteously be torn from the father by violence. Tell them, thou, from me, that I came thus far, in order to do them respect, but that, seeing the hopelessness of beseeching further, I have gone to my nets, and to my prayers to blessed St. Anthony."

As he ceased speaking, Antonio wrung the hand of his motionless companion, and turned away, as if to retire. Two halberds fell to the level of his breast ere his foot had quitted the marble floor, and he now saw, for the first time, that armed men crossed his passage, and that, in truth, he was a prisoner. Nature had endowed the fisherman with a quick and just perception, and long habit had given great steadiness to his nerves. When he perceived his real situation, instead of entering into useless remonstrance, or in any manner betraying alarm, he again turned to Jacopo with an air of patience and resignation.

"It must be that the illustrious Signore wish to do me justice," he said, smoothing the remnant of his hair, as men of his class prepare themselves for the presence of their superiors, "and it would not be decent in an humble fisherman to refuse them the opportunity. It would be better, however, if there were less force used here in Venice, in a matter of simple right and wrong. But the great love to show their power, and the weak must submit."

"We shall see!" answered Jacopo, who had manifested no emotion during the abortive attempt of the other to retire.

A profound stillness succeeded. The halberdiers maintained their rigid attitudes within the shadow of the wall, looking like two insensible statues in the attire and armor of the age, while Jacopo and his companion occupied the centre of the room with scarcely more of the appearance of consciousness and animation. It may be well to explain here to the reader some of the peculiar machinery of the State, in the country of which we write, and which is connected with the scene that is about to follow: for the name of a Republic, a word which, if it mean anything, strictly implies the representation and supremacy of the general interests, but which has so frequently been prostituted to the protection and monopolies of privileged classes, may have induced him to believe that there was at least a resemblance between the outlines of that government, and the more just, because more popular, institutions of his own country.

In an age when rulers were profane enough to assert, and the ruled weak enough to allow, that the right of a man to govern his fellows was a direct gift from God, a departure from the bold and selfish principle, though it were only in profession, was thought sufficient to give a character of freedom and common sense to the polity of a nation. This belief is not without some justification, since it establishes in theory, at least, the foundations of government on a base sufficiently different from that which supposes all power to be the property of one, and that one to be the representative of the faultless and omnipotent Ruler of the Universe. With the first of these principles we have nothing to do, except it be to add that there are propositions so inherently false that they only require to be fairly stated to produce their own refutation; but our subject necessarily draws us into a short digression on the errors of the second as they existed in Venice.

It is probable that when the patricians of St. Mark created a community of political rights in their own body, they believed their State had done all that was necessary to merit the high and generous title it assumed. They had innovated on a generally received principle, and they cannot claim the distinction of being either the first or the last who have imagined that to take the incipient steps in political improvement is at once to reach the goal of perfection. Venice had no doctrine of divine right, and as her prince was little more than a pageant, she boldly laid claim to be called a Republic. She believed that a representation of the most prominent and brilliant interests in society was the paramount object of government, and faithful to the seductive but dangerous error, she mistook to the last, collective power for social happiness.

It may be taken as a governing principle, in all civil relations, that the strong will grow stronger and the feeble more weak, until the first become unfit to rule or the last unable to endure. In this important truth is contained the secret of the downfall of all those states which have crumbled beneath the weight of their own abuses. It teaches the necessity of widening the foundations of society until the base shall have a breadth capable of securing the just representation of every interest, without which the social machine is liable to interruption from its own movement, and eventually to destruction from its own excesses.

Venice, though ambitious and tenacious of the name of a republic, was, in truth, a narrow, a vulgar, and an exceedingly heartless oligarchy. To the former title she had no other claim than her denial of the naked principle already mentioned, while her practice is liable to the reproach of the two latter, in the unmanly and narrow character of its exclusion, in every act of her foreign policy, and in every measure of her internal police. An aristocracy must ever want the high personal feeling which often tempers despotism by the qualities of the chief or the generous and human impulses