My Ántonia by Willa Cather (e books free to read TXT) 📖
- Author: Willa Cather
- Performer: -
Book online «My Ántonia by Willa Cather (e books free to read TXT) 📖». Author Willa Cather
The Cutters had major as well as minor subjects for dispute. The chief of these was the question of inheritance: Mrs. Cutter told her husband it was plainly his fault they had no children. He insisted that Mrs. Cutter had purposely remained childless, with the determination to outlive him and to share his property with her `people,’ whom he detested. To this she would reply that unless he changed his mode of life, she would certainly outlive him. After listening to her insinuations about his physical soundness, Cutter would resume his dumb-bell practice for a month, or rise daily at the hour when his wife most liked to sleep, dress noisily, and drive out to the track with his trotting-horse.
Once when they had quarrelled about household expenses, Mrs. Cutter put on her brocade and went among their friends soliciting orders for painted china, saying that Mr. Cutter had compelled her `to live by her brush.’ Cutter wasn’t shamed as she had expected; he was delighted!
Cutter often threatened to chop down the cedar trees which half-buried the house. His wife declared she would leave him if she were stripped of the I privacy’ which she felt these trees afforded her. That was his opportunity, surely; but he never cut down the trees. The Cutters seemed to find their relations to each other interesting and stimulating, and certainly the rest of us found them so. Wick Cutter was different from any other rascal I have ever known, but I have found Mrs. Cutters all over the world; sometimes founding new religions, sometimes being forcibly fed—easily recognizable, even when superficially tamed.
XIIAFTER ANTONIA WENT TO live with the Cutters, she seemed to care about nothing but picnics and parties and having a good time. When she was not going to a dance, she sewed until midnight. Her new clothes were the subject of caustic comment. Under Lena’s direction she copied Mrs. Gardener’s new party dress and Mrs. Smith’s street costume so ingeniously in cheap materials that those ladies were greatly annoyed, and Mrs. Cutter, who was jealous of them, was secretly pleased.
Tony wore gloves now, and high-heeled shoes and feathered bonnets, and she went downtown nearly every afternoon with Tiny and Lena and the Marshalls’ Norwegian Anna. We high-school boys used to linger on the playground at the afternoon recess to watch them as they came tripping down the hill along the board sidewalk, two and two. They were growing prettier every day, but as they passed us, I used to think with pride that Antonia, like Snow-White in the fairy tale, was still `fairest of them all.’
Being a senior now, I got away from school early. Sometimes I overtook the girls downtown and coaxed them into the ice-cream parlour, where they would sit chattering and laughing, telling me all the news from the country.
I remember how angry Tiny Soderball made me one afternoon. She declared she had heard grandmother was going to make a Baptist preacher of me. `I guess you’ll have to stop dancing and wear a white necktie then. Won’t he look funny, girls?’
Lena laughed. `You’ll have to hurry up, Jim. If you’re going to be a preacher, I want you to marry me. You must promise to marry us all, and then baptize the babies.’
Norwegian Anna, always dignified, looked at her reprovingly.
`Baptists don’t believe in christening babies, do they, Jim?’
I told her I didn’t know what they believed, and didn’t care, and that I certainly wasn’t going to be a preacher.
`That’s too bad,’ Tiny simpered. She was in a teasing mood. `You’d make such a good one. You’re so studious. Maybe you’d like to be a professor. You used to teach Tony, didn’t you?’
Antonia broke in. `I’ve set my heart on Jim being a doctor. You’d be good with sick people, Jim. Your grandmother’s trained you up so nice. My papa always said you were an awful smart boy.’
I said I was going to be whatever I pleased. `Won’t you be surprised, Miss Tiny, if I turn out to be a regular devil of a fellow?’
They laughed until a glance from Norwegian Anna checked them; the high-school principal had just come into the front part of the shop to buy bread for supper. Anna knew the whisper was going about that I was a sly one. People said there must be something queer about a boy who showed no interest in girls of his own age, but who could be lively enough when he was with Tony and Lena or the three Marys.
The enthusiasm for the dance, which the Vannis had kindled, did not at once die out. After the tent left town, the Euchre Club became the Owl Club, and gave dances in the Masonic Hall once a week. I was invited to join, but declined. I was moody and restless that winter, and tired of the people I saw every day. Charley Harling was already at Annapolis, while I was still sitting in Black Hawk, answering to my name at roll-call every morning, rising from my desk at the sound of a bell and marching out like the grammar-school children. Mrs. Harling was a little cool toward me, because I continued to champion Antonia. What was there for me to do after supper? Usually I had learned next day’s lessons by the time I left the school building, and I couldn’t sit still and read forever.
In the evening I used to prowl about, hunting for diversion. There lay the familiar streets, frozen with snow or liquid with mud. They led to the houses of good people who were putting the babies to bed, or simply sitting still before the parlour stove, digesting their supper. Black Hawk had two saloons. One of them was admitted, even by the church people, to be as respectable as a saloon could be. Handsome Anton Jelinek, who had rented his homestead and come to town, was the proprietor. In his saloon there were long tables where the Bohemian and German farmers could eat the lunches they brought from home while they drank their beer. Jelinek kept rye bread on hand and smoked fish and strong imported cheeses to please the foreign palate. I liked to drop into his bar-room and listen to the talk. But one day he overtook me on the street and clapped me on the shoulder.
`Jim,’ he said, `I am good friends with you and I always like to see you. But you know how the church people think about saloons. Your grandpa has always treated me fine, and I don’t like to have you come into my place, because I know he don’t like it, and it puts me in bad with him.’
So I was shut out of that.
One could hang about the drugstore; and listen to the old men who sat there every evening, talking politics and telling raw stories. One could go to the cigar factory and chat with the old German who raised canaries for sale, and look at his stuffed birds. But whatever you began with him, the talk went back to taxidermy. There was the depot, of course; I often went down to see the night train come in, and afterward sat awhile with the disconsolate telegrapher who was always hoping to be transferred to Omaha or Denver, `where there was some life.’ He was sure to bring out his pictures of actresses and dancers. He got them with cigarette coupons, and nearly smoked himself to death to possess these desired forms and faces. For a change, one could talk to the station agent; but he was another malcontent; spent all his spare time writing letters to officials requesting a transfer. He wanted to get back to Wyoming where he could go trout-fishing on Sundays. He used to say `there was nothing in life for him but trout streams, ever since he’d lost his twins.’
These were the distractions I had to choose from. There were no other lights burning downtown after nine o’clock. On starlight nights I used to pace up and down those long, cold streets, scowling at the little, sleeping houses on either side, with their storm-windows and covered back porches. They were flimsy shelters, most of them poorly built of light wood, with spindle porch-posts horribly mutilated by the turning-lathe. Yet for all their frailness, how much jealousy and envy and unhappiness some of them managed to contain! The life that went on in them seemed to me made up of evasions and negations; shifts to save cooking, to save washing and cleaning, devices to propitiate the tongue of gossip. This guarded mode of existence was like living under a tyranny. People’s speech, their voices, their very glances, became furtive and repressed. Every individual taste, every natural appetite, was bridled by caution. The people asleep in those houses, I thought, tried to live like the mice in their own kitchens; to make no noise, to leave no trace, to slip over the surface of things in the dark. The growing piles of ashes and cinders in the back yards were the only evidence that the wasteful, consuming process of life went on at all. On Tuesday nights the Owl Club danced; then there was a little stir in the streets, and here and there one could see a lighted window until midnight. But the next night all was dark again.
After I refused to join `the Owls,’ as they were called, I made a bold resolve to go to the Saturday night dances at Firemen’s Hall. I knew it would be useless to acquaint my elders with any such plan. Grandfather didn’t approve of dancing, anyway; he would only say that if I wanted to dance I could go to the Masonic Hall, among `the people we knew.’ It was just my point that I saw altogether too much of the people we knew.
My bedroom was on the ground floor, and as I studied there, I had a stove in it. I used to retire to my room early on Saturday night, change my shirt and collar and put on my Sunday coat. I waited until all was quiet and the old people were asleep, then raised my window, climbed out, and went softly through the yard. The first time I deceived my grandparents I felt rather shabby, perhaps even the second time, but I soon ceased to think about it.
The dance at the Firemen’s Hall was the one thing I looked forward to all the week. There I met the same people I used to see at the Vannis’ tent. Sometimes there were Bohemians from Wilber, or German boys who came down on the afternoon freight from Bismarck. Tony and Lena and Tiny were always there, and the three Bohemian Marys, and the Danish laundry girls.
The four Danish girls lived with the laundryman and his wife in their house behind the laundry, with a big garden where the clothes were hung out to dry. The laundryman was a kind, wise old fellow, who paid his girls well, looked out for them, and gave them a good home. He told me once that his own daughter died just as she was getting old enough to help her mother, and that he had been `trying to make up for it ever since.’ On summer afternoons he used to sit for hours on the sidewalk in front of his laundry, his newspaper lying on his knee, watching his girls through the big open window while they ironed and talked in Danish. The clouds of white dust
Comments (0)