Mother by Maxim Gorky (bookstand for reading .TXT) đ
- Author: Maxim Gorky
- Performer: -
Book online «Mother by Maxim Gorky (bookstand for reading .TXT) đ». Author Maxim Gorky
She suddenly became silent, reflected a while, and with a smile of surprise, exclaimed:
âLord Jesus Christ! Do you hear what I am saying, Pasha?â
Pavel apparently had not heard her. Slowly pacing up and down the room with drooping head, he said pensively and with exasperation:
âAndrey wonât forgive himself soon, if heâll forgive himself at all! There is life for you, mother. You see the position in which people are placed toward one another. You donât want to, but you must strike! And strike whom? Such a helpless being. He is more wretched even than you because he is stupid. The police, the gendarmes, the soldiers, the spiesâthey are all our enemies, and yet they are all such people as we are. Their blood is sucked out of them just as ours is, and they are no more regarded as human beings than we are. Thatâs the way it is. But they have set one part of the people against the other, blinded them with fear, bound them all hand and foot, squeezed them, and drained their blood, and used some as clubs against the others. Theyâve turned men into weapons, into sticks and stones, and called it civilization, government.â
He walked up to his mother and said to her firmly:
âThatâs crime, mother! The heinous crime of killing millions of people, the murder of millions of souls! You understandâthey kill the soul! You see the difference between them and us. He killed a man unwittingly. He feels disgusted, ashamed, sickâthe main thing is he feels disgusted! But they kill off thousands calmly, without a qualm, without pity, without a shudder of the heart. They kill with pleasure and with delight. And why? They stifle everybody and everything to death merely to keep the timber of their houses secure, their furniture, their silver, their gold, their worthless papersâall that cheap trash which gives them control over the people. Think, itâs not for their own selves, for their persons, that they protect themselves thus, using murder and the mutilation of souls as a meansâitâs not for themselves they do it, but for the sake of their possessions. They do not guard themselves from within, but from without.â
He bent over to her, took her hands, and shaking them said:
âIf you felt the abomination of it all, the disgrace and rottenness, you would understand our truth; you would then perceive how great it is, how glorious!â
The mother arose agitated, full of a desire to sink her heart into the heart of her son, and to join them in one burning, flaming torch.
âWait, Pasha, wait!â she muttered, panting for breath. âI am a human being. I feel. Wait.â
There was a loud noise of some one entering the porch. Both of them started and looked at each other.
âIf itâs the police coming for Andreyââ Pavel whispered.
âI know nothingânothing!â the mother whispered back. âOh, God!â
The door opened slowly, and bending to pass through, Rybin strode in heavily.
âHere I am!â he said, raising his head and smiling.
He wore a short fur overcoat, all stained with tar, a pair of dark mittens stuck from his belt, and his head was covered with a shaggy fur cap.
âAre you well? Have they let you out of prison, Pavel? So, how are you, Nilovna?â
âWhy, you? How glad I am to see you!â
Slowly removing his overclothes, Rybin said:
âYes, Iâve turned muzhik again. Youâre gradually turning gentlemen, and I am turning the other way. Thatâs it!â
Pulling his ticking shirt straight, he passed through the room, examined it attentively, and remarked:
âYou can see your property has not increased, but youâve grown richer in books. So! Thatâs the dearest possession, books are, itâs true. Well, tell me how things are going with you.â
âThings are going forward,â said Pavel.
âYes,â said Rybin.
âWe plow and we sow, All high and low, Boasting is cheap, But the harvest we reap, A feast weâll make, And a rest weâll take.â
âWill you have some tea?â asked the mother.
âYes, Iâll have some tea, and Iâll take a sip of vodka, too; and if youâll give me something to eat, I wonât decline it, either. I am glad to see youâthatâs what!â
âHowâs the world wagging with you, Mikhail Ivanych?â Pavel inquired, taking a seat opposite Rybin.
âSo, so. Fairly well. I settled at Edilgeyev. Have you ever heard of Edilgeyev? Itâs a fine village. There are two fairs a year there; over two thousand inhabitants. The people are an evil pack. Thereâs no land. Itâs leased out in lots. Poor soil!â
âDo you talk to them?â asked Pavel, becoming animated.
âI donât keep mum. You know I have all your leaflets with me. I grabbed them away from hereâthirty-four of them. But I carry on my propaganda chiefly with the Bible. You can get something out of it. Itâs a thick book. Itâs a government book. Itâs published by the Holy Synod. Itâs easy to believe!â He gave Pavel a wink, and continued with a laugh: âBut thatâs not enough! I have come here to you to get books. Yefim is here, too. We are transporting tar; and so we turned aside to stop at your house. You stock me up with books before Yefim comes. He doesnât have to know too much!â
âMother,â said Pavel, âgo get some books! Theyâll know what to give you. Tell them itâs for the country.â
âAll right. The samovar will be ready in a moment, and then Iâll go.â
âYou have gone into this movement, too, Nilovna?â asked Rybin with a smile. âVery well. We have lots of eager candidates for books. Thereâs a teacher there who creates a desire for them. Heâs a fine fellow, they say, although he belongs to the clergy. We have a woman teacher, too, about seven versts from the village. But they donât work with illegal books; theyâre a âlaw and orderâ crowd out there; theyâre afraid. But I want forbidden booksâsharp, pointed books. Iâll slip them through their fingers. When the police commissioners or the priest see that they are illegal books, theyâll think itâs the teachers who circulate them. And in the meantime Iâll remain in the background.â
Well content with his hard, practical sense, he grinned merrily.
âHm!â thought the mother. âHe looks like a bear and behaves like a fox.â
Pavel rose, and pacing up and down the room with even steps, said reproachfully:
âWeâll let you have the books, but what you want to do is not right, Mikhail Ivanovich.â
âWhy is it not right?â asked Rybin, opening his eyes in astonishment.
âYou yourself ought to answer for what you do. It is not right to manage matters so that others should suffer for what you do.â Pavel spoke sternly.
Rybin looked at the floor, shook his head, and said:
âI donât understand you.â
âIf the teachers are suspected,â said Pavel, stationing himself in front of Rybin, âof distributing illegal books, donât you think theyâll be put in jail for it?â
âYes. Well, what if they are?â
âBut itâs you who distribute the books, not they. Then itâs you that ought to go to prison.â
âWhat a strange fellow you are!â said Rybin with a smile, striking his hand on his knee. âWho would suspect me, a muzhik, of occupying myself with such matters? Why, does such a thing happen? Books are affairs of the masters, and itâs for them to answer for them.â
The mother felt that Pavel did not understand Rybin, and she saw that he was screwing up his eyesâa sign of anger. So she interjected in a cautious, soft voice:
âMikhail Ivanovich wants to fix it so that he should be able to go on with his work, and that others should take the punishment for it.â
âThatâs it!â said Rybin, stroking his beard.
âMother,â Pavel asked dryly, âsuppose some of our people, Andrey, for example, did something behind my back, and I were put in prison for it, what would you say to that?â
The mother started, looked at her son in perplexity, and said, shaking her head in negation:
âWhy, is it possible to act that way toward a comrade?â
âAha! Yes!â Rybin drawled. âI understand you, Pavel.â And with a comical wink toward the mother, he added: âThis is a delicate matter, mother.â And again turning to Pavel he held forth in a didactic manner: âYour ideas on this subject are very green, brother. In secret work there is no honor. Think! In the first place, theyâll put those persons in prison on whom they find the books, and not the teachers. Thatâs number one! Secondly, even though the teachers give the people only legal books to read, you know that they contain prohibited things just the same as in the forbidden books; only they are put in a different language. The truths are fewer. Thatâs number two. I mean to say, they want the same thing that I do; only they proceed by side paths, while I travel on the broad highway. And thirdly, brother, what business have I with them? How can a traveler on foot strike up friendship with a man on horseback? Toward a muzhik, maybe, I wouldnât want to act that way. But these people, one a clergyman, the other the daughter of a land proprietor, why they want to uplift the people, I cannot understand. Their ideas, the ideas of the masters, are unintelligible to me, a muzhik. What I do myself, I know, but what they are after I cannot tell. For thousands of years they have punctiliously and consistently pursued the business of being masters, and have fleeced and flayed the skins of the muzhiks; and all of a sudden they wake up and want to open the muzhikâs eyes. I am not a man for fairy tales, brother, and thatâs in the nature of a fairy tale. Thatâs why I canât get interested in them. The ways of the masters are strange to me. You travel in winter, and you see some living creature in front of you. But what it isâa wolf, a fox, or just a plain dogâyou donât know.â
The mother glanced at her son. His face wore a gloomy expression.
Rybinâs eyes sparkled with a dark gleam. He looked at Pavel, combing down his beard with his fingers. His air was at once complacent and excited.
âI have no time to flirt,â he said. âLife is a stern matter. We live in dog houses, not in sheep pens, and every pack barks after its own fashion.â
âThere are some masters,â said the mother, recalling certain familiar faces, âwho die for the people, and let themselves be tortured all their lives in prison.â
âTheir calculations are different, and their deserts are different,â said Rybin. âThe muzhik grown rich turns into a gentleman, and the gentleman grown poor goes to the muzhik. Willy-nilly, he must have a pure soul, if his purse is empty. Do you remember, Pavel, you explained to me that as a man lives, so he also thinks, and that if the workingman says âYes,â the master must say âNo,â and if the workingman says âNo,â the master, because of the nature of the beast, is bound to cry âYes.â So you see, their natures are different one from the other. The muzhik has his nature, and the gentleman has his. When the peasant has a full stomach, the gentleman passes sleepless nights. Of course, every fold has its black sheep,
Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you donât realize the full power of fiction. So using our website in your free time discover fiction for yourself.
Comments (0)