A Portrait of the Artist as a Young Man by James Joyce (100 books to read in a lifetime TXT) 📖

began to flutter again on Stephen’s cheek as he heard in this proud address an echo of his own proud musings. How often had he seen himself as a priest wielding calmly and humbly the awful power of which angels and saints stood in reverence! His soul had loved to muse in secret on this desire. He had seen himself, a young and silentmannered priest, entering a confessional swiftly, ascending the altarsteps, incensing, genuflecting, accomplishing the vague acts of the priesthood which pleased him by reason of their semblance of reality and of their distance from it. In that dim life which he had lived through in his musings he had assumed the voices and gestures which he had noted with various priests. He had bent his knee sideways like such a one, he had shaken the thurible only slightly like such a one, his chasuble had swung open like that of such another as he turned to the altar again after having blessed the people. And above all it had pleased him to fill the second place in those dim scenes of his imagining. He shrank from the dignity of celebrant because it displeased him to imagine that all the vague pomp should end in his own person or that the ritual should assign to him so clear and final an office. He longed for the minor sacred offices, to be vested with the tunicle of subdeacon at high mass, to stand aloof from the altar, forgotten by the people, his shoulders covered with a humeral veil, holding the paten within its folds or, when the sacrifice had been accomplished, to stand as deacon in a dalmatic of cloth of gold on the step below the celebrant, his hands joined and his face towards the people, and sing the chant, Ite missa est. If ever he had seen himself celebrant it was as in the pictures of the mass in his child’s massbook, in a church without worshippers, save for the angel of the sacrifice, at a bare altar, and served by an acolyte scarcely more boyish than himself. In vague sacrificial or sacramental acts alone his will seemed drawn to go forth to encounter reality; and it was partly the absence of an appointed rite which had always constrained him to inaction whether he had allowed silence to cover his anger or pride or had suffered only an embrace he longed to give.

He listened in reverent silence now to the priest’s appeal and through the words he heard even more distinctly a voice bidding him approach, offering him secret knowledge and secret power. He would know then what was the sin of Simon Magus and what the sin against the Holy Ghost for which there was no forgiveness. He would know obscure things, hidden from others, from those who were conceived and born children of wrath. He would know the sins, the sinful longings and sinful thoughts and sinful acts, of others, hearing them murmured into his ears in the confessional under the shame of a darkened chapel by the lips of women and of girls; but rendered immune mysteriously at his ordination by the imposition of hands, his soul would pass again uncontaminated to the white peace of the altar. No touch of sin would linger upon the hands with which he would elevate and break the host; no touch of sin would linger on his lips in prayer to make him eat and drink damnation to himself not discerning the body of the Lord. He would hold his secret knowledge and secret power, being as sinless as the innocent, and he would be a priest for ever according to the order of Melchisedec.

—I will offer up my mass tomorrow morning, said the director, that Almighty God may reveal to you His holy will. And let you, Stephen, make a novena to your holy patron saint, the first martyr, who is very powerful with God, that God may enlighten your mind. But you must be quite sure, Stephen, that you have a vocation because it would be terrible if you found afterwards that you had none. Once a priest always a priest, remember. Your catechism tells you that the sacrament of Holy Orders is one of those which can be received only once because it imprints on the soul an indelible spiritual mark which can never be effaced. It is before you must weigh well, not after. It is a solemn question, Stephen, because on it may depend the salvation of your eternal soul. But we will pray to God together.

He held open the heavy hall door and gave his hand as if already to a companion in the spiritual life. Stephen passed out on to the wide platform above the steps and was conscious of the caress of mild evening air. Towards Findlater’s church a quartet of young men were striding along with linked arms, swaying their heads and stepping to the agile melody of their leader’s concertina. The music passed in an instant, as the first bars of sudden music always did, over the fantastic fabrics of his mind, dissolving them painlessly and noiselessly as a sudden wave dissolves the sandbuilt turrets of children. Smiling at the trivial air he raised his eyes to the priest’s face and, seeing in it a mirthless reflection of the sunken day, detached his hand slowly which had acquiesced faintly in that companionship.

As he descended the steps the impression which effaced his troubled selfcommunion was that of a mirthless mask reflecting a sunken day from the threshold of the college. The shadow, then, of the life of the college passed gravely over his consciousness. It was a grave and ordered and passionless life that awaited him, a life without material cares. He wondered how he would pass the first night in the novitiate and with what dismay he would wake the first morning in the dormitory. The troubling odour of the long corridors of Clongowes came back to him and he heard the discreet murmur of the burning gasflames. At once from every part of his being unrest began to irradiate. A feverish quickening of his pulses followed, and a din of meaningless words drove his reasoned thoughts hither and thither confusedly. His lungs dilated and sank as if he were inhaling a warm moist unsustaining air and he smelt again the moist warm air which hung in the bath in Clongowes above the sluggish turfcoloured water.

Some instinct, waking at these memories, stronger than education or piety, quickened within him at every near approach to that life, an instinct subtle and hostile, and armed him against acquiescence. The chill and order of the life repelled him. He saw himself rising in the cold of the morning and filing down with the others to early mass and trying vainly to struggle with his prayers against the fainting sickness of his stomach. He saw himself sitting at dinner with the community of a college. What, then, had become of that deeprooted shyness of his which had made him loth to eat or drink under a strange roof? What had come of the pride of his spirit which had always made him conceive himself as a being apart in every order?

The Reverend Stephen Dedalus, S. J.

His name in that new life leaped into characters before his eyes and to it there followed a mental sensation of an undefined face or colour of a face. The colour faded and became strong like a changing glow of pallid brick red. Was it the raw reddish glow he had so often seen on wintry mornings on the shaven gills of the priests? The face was eyeless and sourfavoured and devout, shot with pink tinges of suffocated anger. Was it not a mental spectre of the face of one of the jesuits whom some of the boys called Lantern Jaws and others Foxy Campbell?

He was passing at that moment before the jesuit house in Gardiner Street, and wondered vaguely which window would be his if he ever joined the order. Then he wondered at the vagueness of his wonder, at the remoteness of his own soul from what he had hitherto imagined her sanctuary, at the frail hold which so many years of order and obedience had of him when once a definite and irrevocable act of his threatened to end for ever, in time and in eternity, his freedom. The voice of the director urging upon him the proud claims of the church and the mystery and power of the priestly office repeated itself idly in his memory. His soul was not there to hear and greet it and he knew now that the exhortation he had listened to had already fallen into an idle formal tale. He would never swing the thurible before the tabernacle as priest. His destiny was to be elusive of social or religious orders. The wisdom of the priest’s appeal did not touch him to the quick. He was destined to learn his own wisdom apart from others or to learn the wisdom of others himself wandering among the snares of the world.

The snares of the world were its ways of sin. He would fall. He had not yet fallen but he would fall silently, in an instant. Not to fall was too hard, too hard; and he felt the silent lapse of his soul, as it would be at some instant to come, falling, falling, but not yet fallen, still unfallen, but about to fall.

He crossed the bridge over the stream of the Tolka and turned his eyes coldly for an instant towards the faded blue shrine of the Blessed Virgin which stood fowl-wise on a pole in the middle of a hamshaped encampment of poor cottages. Then, bending to the left, he followed the lane which led up to his house. The faint sour stink of rotted cabbages came towards him from the kitchen gardens on the rising ground above the river. He smiled to think that it was this disorder, the misrule and confusion of his father’s house and the stagnation of vegetable life, which was to win the day in his soul. Then a short laugh broke from his lips as he thought of that solitary farmhand in the kitchen gardens behind their house whom they had nicknamed the man with the hat. A second laugh, taking rise from the first after a pause, broke from him involuntarily as he thought of how the man with the hat worked, considering in turn the four points of the sky and then regretfully plunging his spade in the earth.

He pushed open the latchless door of the porch and passed through the naked hallway into the kitchen. A group of his brothers and sisters was sitting round the table. Tea was nearly over and only the last of the second watered tea remained in the bottoms of the small glass jars and jampots which did service for teacups. Discarded crusts and lumps of sugared bread, turned brown by the tea which had been poured over them, lay scattered on the table. Little wells of tea lay here and there on the board, and a knife with a broken ivory handle was stuck through the pith of a ravaged turnover.

The sad quiet greyblue glow of the dying day came through the window and the open door, covering over and allaying quietly a sudden instinct of remorse in Stephen’s heart. All that had been denied them had been freely given to him, the eldest; but the quiet glow of evening showed him in their faces no sign of rancour.

He sat near them at the table and asked where his father and mother were. One answered:

—Goneboro toboro lookboro atboro aboro houseboro.

Still another removal! A boy named Fallon, in Belvedere, had often asked him with a silly laugh why they moved so often. A frown of scorn darkened quickly his forehead as he heard again the silly laugh of the questioner.

He asked:

—Why are