Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Moon and Sixpence by W. Somerset Maugham (free biff chip and kipper ebooks TXT) 📖
- Author: W. Somerset Maugham
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But my study of Strickland’s character suffers from a greater defect than my ignorance of many facts. Because they were obvious and striking, I have written of his relations to women; and yet they were but an insignificant part of his life. It is an irony that they should so tragically have affected others. His real life consisted of dreams and of tremendously hard work.
Here lies the unreality of fiction. For in men, as a rule, love is but an episode which takes its place among the other affairs of the day, and the emphasis laid on it in novels gives it an importance which is untrue to life. There are few men to whom it is the most important thing in the world, and they are not very interesting ones; even women, with whom the subject is of paramount interest, have a contempt for them. They are flattered and excited by them, but have an uneasy feeling that they are poor creatures. But even during the brief intervals in which they are in love, men do other things which distract their mind; the trades by which they earn their living engage their attention; they are absorbed in sport; they can interest themselves in art. For the most part, they keep their various activities in various compartments, and they can pursue one to the temporary exclusion of the other. They have a faculty of concentration on that which occupies them at the moment, and it irks them if one encroaches on the other. As lovers, the difference between men and women is that women can love all day long, but men only at times.
With Strickland the sexual appetite took a very small place. It was unimportant. It was irksome. His soul aimed elsewhither. He had violent passions, and on occasion desire seized his body so that he was driven to an orgy of lust, but he hated the instincts that robbed him of his self-possession. I think, even, he hated the inevitable partner in his debauchery. When he had regained command over himself, he shuddered at the sight of the woman he had enjoyed. His thoughts floated then serenely in the empyrean, and he felt towards her the horror that perhaps the painted butterfly, hovering about the flowers, feels to the filthy chrysalis from which it has triumphantly emerged. I suppose that art is a manifestation of the sexual instinct. It is the same emotion which is excited in the human heart by the sight of a lovely woman, the Bay of Naples under the yellow moon, and the Entombment of Titian. It is possible that Strickland hated the normal release of sex because it seemed to him brutal by comparison with the satisfaction of artistic creation. It seems strange even to myself, when I have described a man who was cruel, selfish, brutal and sensual, to say that he was a great idealist. The fact remains.
He lived more poorly than an artisan. He worked harder. He cared nothing for those things which with most people make life gracious and beautiful. He was indifferent to money. He cared nothing about fame. You cannot praise him because he resisted the temptation to make any of those compromises with the world which most of us yield to. He had no such temptation. It never entered his head that compromise was possible. He lived in Paris more lonely than an anchorite in the deserts of Thebes. He asked nothing his fellows except that they should leave him alone. He was single-hearted in his aim, and to pursue it he was willing to sacrifice not only himself — many can do that — but others. He had a vision.
Strickland was an odious man, but I still think be was a great one.
A certain importance attaches to the views on art of painters, and this is the natural place for me to set down what I know of Strickland’s opinions of the great artists of the past. I am afraid I have very little worth noting. Strickland was not a conversationalist, and he had no gift for putting what he had to say in the striking phrase that the listener remembers. He had no wit. His humour, as will be seen if I have in any way succeeded in reproducing the manner of his conversation, was sardonic. His repartee was rude. He made one laugh sometimes by speaking the truth, but this is a form of humour which gains its force only by its unusualness; it would cease to amuse if it were commonly practised.
Strickland was not, I should say, a man of great intelligence, and his views on painting were by no means out of the ordinary. I never heard him speak of those whose work had a certain analogy with his own — of Cezanne, for instance, or of Van Gogh; and I doubt very much if he had ever seen their pictures. He was not greatly interested in the Impressionists. Their technique impressed him, but I fancy that he thought their attitude commonplace. When Stroeve was holding forth at length on the excellence of Monet, he said: “I prefer Winterhalter.” But I dare say he said it to annoy, and if he did he certainly succeeded.
I am disappointed that I cannot report any extravagances in his opinions on the old masters. There is so much in his character which is strange that I feel it would complete the picture if his views were outrageous. I feel the need to ascribe to him fantastic theories about his predecessors, and it is with a certain sense of disillusion that I confess he thought about them pretty much as does everybody else. I do not believe he knew El Greco. He had a great but somewhat impatient admiration for Velasquez. Chardin delighted him, and Rembrandt moved him to ecstasy. He described the impression that Rembrandt made on him with a coarseness I cannot repeat. The only painter that interested him who was at all unexpected was Brueghel the Elder. I knew very little about him at that time, and Strickland had no power to explain himself. I remember what he said about him because it was so unsatisfactory.
“He’s all right,” said Strickland. “I bet he found it hell to paint.”
When later, in Vienna, I saw several of Peter Brueghel’s pictures, I thought I understood why he had attracted Strickland’s attention. Here, too, was a man with a vision of the world peculiar to himself. I made somewhat copious notes at the time, intending to write something about him, but I have lost them, and have now only the recollection of an emotion. He seemed to see his fellow-creatures grotesquely, and he was angry with them because they were grotesque; life was a confusion of ridiculous, sordid happenings, a fit subject for laughter, and yet it made him sorrowful to laugh. Brueghel gave me the impression of a man striving to express in one medium feelings more appropriate to expression in another, and it may be that it was the obscure consciousness of this that excited Strickland’s sympathy. Perhaps both were trying to put down in paint ideas which were more suitable to literature.
Strickland at this time must have been nearly forty-seven.
I have said already that but for the hazard of a journey to Tahiti I should doubtless never have written this book. It is thither that after many wanderings Charles Strickland came, and it is there that he painted the pictures on which his fame most securely rests. I suppose no artist achieves completely the realisation of the dream that obsesses him, and Strickland, harassed incessantly by his struggle with technique, managed, perhaps, less than others to express the vision that he saw with his mind’s eye; but in Tahiti the circumstances were favourable to him; he found in his surroundings the accidents necessary for his inspiration to become effective, and his later pictures give at least a suggestion of what he sought. They offer the imagination something new and strange. It is as though in this far country his spirit, that had wandered disembodied, seeking a tenement, at last was able to clothe itself in flesh. To use the hackneyed phrase, here he found himself.
It would seem that my visit to this remote island should immediately revive my interest in Strickland, but the work I was engaged in occupied my attention to the exclusion of something that was irrelevant, and it was not till I had been there some days that I even remembered his connection with it. After all, I had not seen him for fifteen years, and it was nine since he died. But I think my arrival at Tahiti would have driven out of my head matters of much more immediate importance to me, and even after a week I found it not easy to order myself soberly. I remember that on my first morning I awoke early, and when I came on to the terrace of the hotel no one was stirring. I wandered round to the kitchen, but it was locked, and on a bench outside it a native boy was sleeping. There seemed no chance of breakfast for some time, so I sauntered down to the water-front. The Chinamen were already busy in their shops. The sky had still the pallor of dawn, and there was a ghostly silence on the lagoon. Ten miles away the island of Murea, like some high fastness of the Holy Grail, guarded its mystery.
I did not altogether believe my eyes. The days that had passed since I left Wellington seemed extraordinary and unusual. Wellington is trim and neat and English; it reminds you of a seaport town on the South Coast. And for three days afterwards the sea was stormy. Gray clouds chased one another across the sky. Then the wind dropped, and the sea was calm and blue. The Pacific is more desolate than other seas; its spaces seem more vast, and the most ordinary journey upon it has somehow the feeling of an adventure. The air you breathe is an elixir which prepares you for the unexpected. Nor is it vouchsafed to man in the flesh to know aught that more nearly suggests the approach to the golden realms of fancy than the approach to Tahiti. Murea, the sister isle, comes into view in rocky splendour, rising from the desert sea mysteriously, like the unsubstantial fabric of a magic wand. With its jagged outline it is like a Monseratt of the Pacific, and you may imagine that there Polynesian knights guard with strange rites mysteries unholy for men to know. The
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