The Matador of the Five Towns and Other Stories by Arnold Bennett (inspirational novels .txt) 📖

cutting candour all that had been bottled up in her entrancing bosom. She told him that the witch had foreseen her a widow (which was the same thing as prophesying his death), and that she had done, and was doing, all that the ingenuity of a loving heart could suggest to keep him alive in spite of the prediction, but that, in face of his infamous brutality, she should do no more; that if he chose to die and leave her a widow he might die and leave her a widow for all she cared; in brief, that she had done with him.

When she had become relatively calm Stephen addressed her calmly, and even ingratiatingly.

"I'm sorry," he said, and added, "but you know you did say that you were hiding nothing from me."

"Of course," she retorted, "because I _was_." Her arguments were usually on this high plane of logic.

"And you ought not to be so superstitious," Stephen proceeded.

"Well," said she, with truth, "one never knows." And she wiped away a tear and showed the least hint of an inclination to kiss him. "And anyhow my only anxiety was for you."

"Do you really believe what that woman said?" Stephen asked.

"Well," she repeated, "one never knows."

"Because if you do, I'll tell you something."

"What?" Vera demanded.

At this juncture Stephen committed an error of tactics. He might have let her continue in the fear of his death, and thus remained on velvet (subject to occasional outbreaks) for the rest of his life. But he gave himself utterly away.

"She told _me_ I should live till I was ninety," said he. "So you can't be a widow for quite half a century, and you'll be eighty yourself then."


IV


Within twenty-four hours she was at him about the balcony.

"The summer will be lovely," she said, in reply to his argument about climate.

"Rubbish," she said, in reply to his argument about safety.

"Who cares for your old breakfast-room?" she said, in reply to his argument about darkness at breakfast.

"We will have trees planted on that side--big elms," she said, in reply to his argument about the smoke of the Five Towns spoiling the view.

Whereupon Stephen definitely and clearly enunciated that he should not build a balcony.

"Oh, but you must!" she protested.

"A balcony is quite impossible," said Stephen, with his firmest masculinity.

"You'll see if it's impossible," said she, "_when I'm that widow_."

The curious may be interested to know that she has already begun to plant trees.



THE CAT AND CUPID

I


The secret history of the Ebag marriage is now printed for the first time. The Ebag family, who prefer their name to be accented on the first syllable, once almost ruled Oldcastle, which is a clean and conceited borough, with long historical traditions, on the very edge of the industrial, democratic and unclean Five Towns. The Ebag family still lives in the grateful memory of Oldcastle, for no family ever did more to preserve the celebrated Oldcastilian superiority in social, moral and religious matters over the vulgar Five Towns. The episodes leading to the Ebag marriage could only have happened in Oldcastle. By which I mean merely that they could not have happened in any of the Five Towns. In the Five Towns that sort of thing does not occur. I don't know why, but it doesn't. The people are too deeply interested in football, starting prices, rates, public parks, sliding scales, excursions to Blackpool, and municipal shindies, to concern themselves with organists as such. In the Five Towns an organist may be a sanitary inspector or an auctioneer on Mondays. In Oldcastle an organist is an organist, recognized as such in the streets. No one ever heard of an organist in the Five Towns being taken up and petted by a couple of old ladies. But this may occur at Oldcastle. It, in fact, did.

The scandalous circumstances which led to the disappearance from the Oldcastle scene of Mr Skerritt, the original organist of St Placid, have no relation to the present narrative, which opens when the ladies Ebag began to seek for a new organist. The new church of St Placid owed its magnificent existence to the Ebag family. The apse had been given entirely by old Caiaphas Ebag (ex-M.P., now a paralytic sufferer) at a cost of twelve thousand pounds; and his was the original idea of building the church. When, owing to the decline of the working man's interest in beer, and one or two other things, Caiaphas lost nearly the whole of his fortune, which had been gained by honest labour in mighty speculations, he rather regretted the church; he would have preferred twelve thousand in cash to a view of the apse from his bedroom window; but he was man enough never to complain. He lived, after his misfortunes, in a comparatively small house with his two daughters, Mrs Ebag and Miss Ebag. These two ladies are the heroines of the tale.

Mrs Ebag had married her cousin, who had died. She possessed about six hundred a year of her own. She was two years older than her sister, Miss Ebag, a spinster. Miss Ebag was two years younger than Mrs Ebag. No further information as to their respective ages ever leaked out. Miss Ebag had a little money of her own from her deceased mother, and Caiaphas had the wreck of his riches. The total income of the household was not far short of a thousand a year, but of this quite two hundred a year was absorbed by young Edith Ebag, Mrs Ebag's step-daughter (for Mrs Ebag had been her husband's second choice). Edith, who was notorious as a silly chit and spent most of her time in London and other absurd places, formed no part of the household, though she visited it occasionally. The household consisted of old Caiaphas, bedridden, and his two daughters and Goldie. Goldie was the tomcat, so termed by reason of his splendid tawniness. Goldie had more to do with the Ebag marriage than anyone or anything, except the weathercock on the top of the house. This may sound queer, but is as naught to the queerness about to be unfolded.


II


It cannot be considered unnatural that Mrs and Miss Ebag, with the assistance of the vicar, should have managed the affairs of the church. People nicknamed them "the churchwardens," which was not quite nice, having regard to the fact that their sole aim was the truest welfare of the church. They and the vicar, in a friendly and effusive way, hated each other. Sometimes they got the better of the vicar, and, less often, he got the better of them. In the choice of a new organist they won. Their candidate was Mr Carl Ullman, the artistic orphan.

Mr Carl Ullman is the hero of the tale. The son of one of those German designers of earthenware who at intervals come and settle in the Five Towns for the purpose of explaining fully to the inhabitants how inferior England is to Germany, he had an English mother, and he himself was violently English. He spoke English like an Englishman and German like an Englishman. He could paint, model in clay, and play three musical instruments, including the organ. His one failing was that he could never earn enough to live on. It seemed as if he was always being drawn by an invisible string towards the workhouse door. Now and then he made half a sovereign extra by deputizing on the organ. In such manner had he been introduced to the Ebag ladies. His romantic and gloomy appearance had attracted them, with the result that they had asked him to lunch after the service, and he had remained with them till the evening service. During the visit they had learnt that his grandfather had been Court Councillor in the Kingdom of Saxony. Afterwards they often said to each other how ideal it would be if only Mr Skerritt might be removed and Carl Ullman take his place. And when Mr Skerritt actually was removed, by his own wickedness, they regarded it as almost an answer to prayer, and successfully employed their powerful interest on behalf of Carl. The salary was a hundred a year. Not once in his life had Carl earned a hundred pounds in a single year. For him the situation meant opulence. He accepted it, but calmly, gloomily. Romantic gloom was his joy in life. He said with deep melancholy that he was sure he could not find a convenient lodging in Oldcastle. And the ladies Ebag then said that he must really come and spend a few days with them and Goldie and papa until he was "suited." He said that he hated to plant himself on people, and yielded to the request. The ladies Ebag fussed around his dark-eyed and tranquil pessimism, and both of them instantly grew younger--a curious but authentic phenomenon. They adored his playing, and they were enchanted to discover that his notions about hymn tunes agreed with theirs, and by consequence disagreed with the vicar's. In the first week or two they scored off the vicar five times, and the advantage of having your organist in your own house grew very apparent. They were also greatly impressed by his gentleness with Goldie and by his intelligent interest in serious questions.

One day Miss Ebag said timidly to her sister: "It's just six months to-day."

"What do you mean, sister?" asked Mrs Ebag, self-consciously.

"Since Mr Ullman came."

"So it is!" said Mrs Ebag, who was just as well aware of the date as the spinster was aware of it.

They said no more. The position was the least bit delicate. Carl had found no lodging. He did not offer to go. They did not want him to go. He did not offer to pay. And really he cost them nothing except laundry, whisky and fussing. How could they suggest that he should pay? He lived amidst them like a beautiful mystery, and all were seemingly content. Carl was probably saving the whole of his salary, for he never bought clothes and he did not smoke. The ladies Ebag simply did what they liked about hymn-tunes.


III


You would have thought that no outsider would find a word to say, and you would have been mistaken. The fact that Mrs Ebag was two years older than Miss and Miss two years younger than Mrs Ebag; the fact that old Caiaphas was, for strong reasons, always in the house; the fact that the ladies were notorious cat-idolaters; the fact that the reputation of the Ebag family was and had ever been spotless; the fact that the Ebag family had given the apse and practically created the entire church; all these facts added together did not prevent the outsider from finding a word to say.

At first words were not said; but looks were looked, and coughs were coughed. Then someone, strolling into the church of a morning while Carl Ullman was practising, saw Miss Ebag sitting in silent ecstasy in a corner. And a few mornings later the same someone, whose curiosity had been excited, veritably saw Mrs Ebag in the organ-loft with Carl Ullman, but no sign of Miss Ebag. It was at this juncture that words began to be said.

Words! Not complete sentences! The sentences were never finished. "Of course, it's no affair of mine, but--" "I wonder that people like the Ebags should--" "Not that I should ever dream of hinting that--" "First one and then the other--well!" "I'm sure that if either