Dawn of All by Robert Hugh Benson (100 best novels of all time .TXT) 📖

dangerous to the conditions on which society rested. And the rest was the business of the State, not of the Church.

The scheme then was beginning to grow clear to this man's indignant eyes. Even the "repression" of the Socialists fitted in, logically and inexorably. And he began to understand a little more what Dom Adrian had meant. There stood indeed, imminent over the world (whether ideally or actually was another question) a tremendous Figure that was already even more Judge than Saviour--a Personality that already had the Power and reigned; one to whose feet all the world crept in silence, who spoke ordinarily and normally through His Vicar on earth, who was represented on this or that plane by that court or the other; one who was literally a King of kings; to whose model all must be conformed; to whose final judgment every creature might appeal if he would but face that death through which alone that appeal might be conveyed. Such was the scheme which this priest began to discern; and he saw how the explanation of all that bewildered him lay within it. Yet none the less he resented it; none the less he failed to recognize in it that Christianity he seemed once to have known, long ago. Outwardly he conformed and submitted. Inwardly he was a rebel.

He sat on silent for a few minutes when his friend had left him, gradually recovering balance. He knew his own peril well enough, but he was not yet certain enough of his own standpoint--and perhaps not courageous enough--to risk all by declaring it. He felt helpless and powerless--like a child in a new school--before the tremendous forces in whose presence he found himself. For the present, at least, he knew that he must obey. . . .


(II)

"You will be astonished at Ireland," said Father Jervis a few hours later, as they sat together in the little lighted cabin on their way across England. "You know, of course, the general outlines?"

Monsignor roused himself.

"I know it's the Contemplative Monastery of Europe," he said.

"Just so. It's also the mental hospital of Europe. You see it's very favourably placed. None of the great lines of volors pass over it now. It's entirely secluded from the world. Of course there are the secular business centres of the country, as they always were, in north and south--Dublin and Belfast; they're like any other town, only rather quieter. But outside these you might say that the whole island is one monastic enclosure. I've brought a little book on it I thought you might like to look at."

He handed a little volume out of his bag. (It was printed on the usual nickel-sheets, invented by Edison fifty years before.)

"And to-night?" asked Monsignor heavily.

"To-night we're staying at Thurles. I made all arrangements this afternoon."

"And our programme?"

Father Jervis smiled.

"That'll depend on the guest-master," he said, "We put ourselves entirely under his orders, as I told you. He'll see us to-night or to-morrow morning; and the rest is in his hands."

"What's the system?" asked Monsignor suddenly and abruptly looking at him.

"The system?"

"Yes."

Father Jervis considered.

"It's hard to put it into words," he said. "I suppose you might say that they used atmosphere and personality. They're the strongest forces we know of--far stronger, of course, than argument. It's very odd how they used to be neglected---"

"Eh?"

"Yes; until quite recently there was hardly any deliberate use of them at all. Well, now we know that they effect more than any persuasion . . . or . . . or . . . diet. And of course enclosed Religious naturally become experts in interior self-command, and therefore can apply these things better than anyone else."

He waved his hands vaguely and explanatorily.

"It's impossible to put it into words," he said. "The very essence of it is that it can't be."

Monsignor sighed and looked drearily out of the window.

* * * * *


As the hours of the day had gone by it had been this dreariness that had deepened on him, after the violent emotions of the morning. It was as if he already saw himself beaten down and crushed by those forces he had begun to recognize. And even this reminder that he was passing for a few days under a tyranny that was yet more severe failed to requicken any resentment. Inwardly the fire smouldered still red and angry; outwardly he was passive and obedient, and scarcely wished to be otherwise.

There was nothing of interest to be seen out of the window. The autumn evening was drawing in, and the far-off horizon of hills, with the rim of the sea already visible beyond it, was dark and lead-coloured under the darkening sky. He thought vaguely of Dom Adrian, in that melancholy and ineffective mood which evening suggests . . . he had been alive at this hour last night and now . . . Well, he had passed to the Secret which this world interpreted now so confidently. . . .

They halted above Dublin, and he watched, as weeks ago at Brighton, the lighted stage swing outside the windows. He noted a couple of white-frocked monks or friars, hooded in black, standing among the rest. Then he watched the stage drop out of sight, and the lights of Dublin spin eastwards and vanish. Then he turned listlessly to the book his friend had given him, and began to read.

As he stood himself on the platform at Thurles, bag in hand (they brought no servants to Ireland), it seemed to him that already there was a certain sense of quietness about him. He told himself it was probably the result of self-suggestion. But, for all that, it seemed curiously still. Beneath he saw great buildings, flattened under the height at which he stood--court after court, it appeared, each lighted invisibly and as clear as day. Yet no figures moved across them; and in the roadways that ran here and there was no crawling stream of ant-like beings such as he had seen elsewhere. Even the officials seemed to speak in undertones; and Father Jervis said no word at all. Then, as he felt the swift dropping movement beneath his feet, he saw the great lighted ship he had just left whirl off westwards, resembling a gigantic luminous moth, yet without bell or horn to announce its journey.

He followed his friend out through the doorway of the ground-platform to which the stage descended, and into the interior of a great white car that waited--still with a strange sense of irresponsibility and heaviness. He supposed that all was well--as well as could be in a world such as this. Then he leaned back and closed his eyes. There were three or four others in the great car, he noticed; but all were silent.

He opened them again as the car stopped. But the priest beside him made no movement. He looked out and saw that the car was halted between two high walls and in front of a great arched gateway. Even as he looked the gates rolled back noiselessly and the car moved through. (The others had got out, he noticed.)

It seemed, as they sped on, as if they were going through the streets of some strange dead city. All through which they passed was perfectly visible in the white artificial light. Now they ran between high walls; now along the side of a vast courtyard; now a structure resembling the side of a cloister slid by them swiftly and steadily--gone again in an instant. It was not until afterwards that he realized that there had hardly been one window to be seen; and not one living being.

And then at last the car stopped, and a monk in brown opened the door of the car.


(III)

Monsignor woke next morning, already conscious of a certain sense of well-being, and looked round the little white room in which he lay, agreeably expectant.

* * * * *


Last night had helped to soothe him a little. He had supped with his friend in a small parlour downstairs, after having been warned not to speak, except in case of absolute necessity, to the lay-brother who waited on them; and after supper had had explained to him more at length what the object of the expedition really was. It was the custom, he heard, for persons suffering from overstrain or depression, whether physical, mental, or spiritual, to come across to Ireland to one of those Religious Houses with which the whole country was covered. The only thing demanded of these retreatants was that they should obey, absolutely and implicitly, the directions given to them during their stay, and that their stay should not be less than for three full days.

"We shall not meet after to-night," said Father Jervis, smiling, "I shall be under as strict orders as you."

After they had parted for the night, the man who had lost his memory had studied the little book given to him, and had learned more or less the system under which Ireland lay. The whole island, he learned, was the absolute and inalienable possession, held under European guarantees, of the enclosed Religious Orders, with whose dominion no interference was allowed. All the business offices of the country and the ports of the enormous agricultural industries were concentrated in Dublin and Belfast; the rest of the island was cultivated, ruled, and cared for by the monks themselves. (He read drearily through the pages of statistics showing how once again, as in medieval days, under the labour of monks the land had blossomed out into material prosperity; and how this prosperity still increased, year by year, beyond all reckoning.) Of men, there were the Carthusians, the Carmelites, the Trappists, and certain sections of Benedictines; of women, there were the Carmelites, the Poor Clares, the Augustinian canonesses, and certain other Benedictines. Special arrangements between these regulated the division of the land and of the responsibilities; and the Central Council consisted of the Procurators and other representatives of the various bodies.

In return for the possession of the land, and for the protection guaranteed by the European governments, one, and one only demand was made--namely, that a certain accommodation should be offered--the amount determined by agreement year by year--both for these Retreat-houses in general, and for what were called "Hospitals-of-God" in particular. These hospitals were nothing else in reality than enormous establishments for the treatment of the mentally unbalanced; for it had been found by recent experience that the atmosphere supremely successful in such cases--especially those of certain well-marked types--was the atmosphere of the strongest and most intense religion. Statistics had shown without a doubt that, even apart from cases of actual possession (a phenomenon perfectly recognized now by all scientists), minds that were merely weak or subject to mental delusions recovered incalculably more quickly and surely in the atmosphere of a Religious House than in any other. These cases too were isolated with the greatest care, owing to the extraordinary discoveries recently made, and verified over and over again in the realm of "mental infection."

So Monsignor had learned last night; and as he lay in his little white room this morning, waiting for the instructions that, he had been informed, would arrive before he need get up, it seemed that even to his own tortured brain some breath of relief had already come. The world seemed perfectly still. Once from far away he