Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. Marzio's Crucifix, and Zoroaster by F. Marion Crawford (classic reads .TXT) 📖
- Author: F. Marion Crawford
Book online «Marzio's Crucifix, and Zoroaster by F. Marion Crawford (classic reads .TXT) 📖». Author F. Marion Crawford
"I saw in my dream," said Zoroaster, "and there was darkness; and upon the winds of the night arose the sound of war, and the cry and the clash of battle, mighty men striving one with another for the mastery and the victory, which should be to the stronger. And I saw again, and behold it was morning, and the people were led away captive, by tens, and by hundreds, and by thousands, and the maidens also and young women into a far country. And I looked, and the face of one of the maidens was as the face of the fairest among the daughters of thy people. Then my heart yearned for her, and I would have followed after into the captivity; but darkness came upon me, and I saw her no more. Therefore am I troubled and go heavily all the day."
He ceased and the cadence of the boy's voice trembled and was sad. The sun set out of sight beneath the plain, and from far off a great sound of music came in upon the evening breeze.
Daniel raised his snowy head and gazed keenly on his young companion, and there was disappointment in his look.
"Wouldst thou be a prophet?" he asked, "thou that dreamest of fair maidens and art disquieted for the love of a woman? Thinkest thou, boy, that a woman shall help thee when thou art grown to be a man, or that the word of the Lord dwelleth in vanity? Prophesy, and interpret thy vision, if so be that thou art able to interpret it. Come, let us depart, for the king is at hand, and the night shall be given over for a space to the rioters and the mirth-makers, with whom our portion is not. Verily I also have dreamed a dream. Let us depart."
The venerable prophet stood up to his height, and grasping his staff in his right hand, began to lead the way from the hall. Zoroaster laid hold of him by the arm, as though entreating him to remain.
"Speak, master," he cried earnestly, "and declare to me thy dream, and see whether it accords with mine, and whether there shall be darkness and rumour of war in the land."
But Daniel the prophet would not stay to speak, but went out of the hall, and Zoroaster the Persian youth went with him, pondering deeply on the present and on the future, and on the nature of the vision he had seen; and made fearful by the silence of his friend and teacher.
The darkness fell upon the twilight, and within the hall the lamps and candlesticks were kindled and gave out warm light and rare perfumes. All down the endless rows of tables, the preparations for the feast were ready; and from the gardens without, strains of music came up ever stronger and nearer, so that the winged sounds seemed to come into the vast building and hover above the tables and seats of honour, preparing the way for the guests. Nearer and nearer came the harps and the pipes and the trumpets and the heavy reed-toned bagpipes, and above all the strong rich chorus of the singers chanting high the evening hymn of praise to Bel, god of sunlight, honoured in his departing, as in his coming, with the music of the youngest and most tuneful voices in Shinar.
First came the priests of Bel, two and two, robed in their white tunics, loose white garments on their legs, the white mitre of the priestly order on their heads, and their great beards curled smooth and glossy as silk. In their midst, with stately dignity, walked their chief, his eyes upon the ground, his hands crossed upon his breast, his face like dark marble in the twilight. On either side, those who had officiated at the sacrifice, bore the implements of their service,—the knife, the axe, the cord, and the fire in its dish; and their hands were red with the blood of the victim lately slain. Grand, great men, mighty of body and broad of brow, were these priests of Bel,—strong with the meat and the wine of the offerings that were their daily portion, and confident in the faith of their ancient wisdom.
After the priests the musicians, one hundred chosen men of skill, making strange deep harmonies in a noble and measured rhythm, marching ten and ten abreast, in ten ranks; and as they came on, the light streaming from the porch of the palace caught their silver ornaments and the strange shapes of their instruments in broken reflections between the twilight and the glare of the lamps.
Behind these came the singers,—of young boys two hundred, of youths a hundred, and of bearded men also a hundred; the most famous of all that sang praises to Bel in the land of Assur. Ten and ten they marched, with ordered ranks and step in time to the massive beat of the long-drawn measure.
"Mighty to rule the day, great in his glory and the pride of his heat,
Shooting great bolts of light into the dark earth, turning death into life,
Making the seed to grow, strongly and fairly, high in furrow and field,
Making the heart of man glad with his gladness, rideth over the dawn
Bel, the prince, the king of kings.
"Hotly his flaming hair, streaming with brightness, and the locks of his beard
Curl'd into clouds of heat, sweeping the heavens, spread all over the sky:
Who shall abide his face, fearful and deadly, when he devours the land,
Angry with man and beast, horribly raging, hungry for sacrifice?
Bel, the prince, the king of kings.
"Striding his three great strides, out of the morning through the noon to the night,
Cometh he down at last, ready for feasting, ready for sacrifice:
Then doth he tread the wine, purple and golden, foaming deep in the west;
Shinar is spread for him, spread as a table, Assur shall be his seat:
Bel, the prince, the king of kings.
"Bring him the fresh-slain flesh, roast it with fire, with the savour of salt,
Pour him the strength of wine, chalice and goblet, trodden for him alone:
Raise him the song of songs, cry out in praises, cry out and supplicate
That he may drink delight, tasting our off'ring, hearing our evening song:
Bel, the prince, the king of kings.
"So, in the gentle night, when he is resting, peace descendeth on earth;
High in the firmament, where his steps led him, gleam the tracks of his way:
Where the day felt his touch, there the night also breaketh forth into stars,
These are the flowers of heaven, garlands of blossoms, growing to weave his crown:
Bel, the prince, the king of kings.
"Hail! thou king of the earth, hail! Belteshazzar, hail! and for ever live!
Born of the gods on high, prince of the nations, ruling over the world:
Thou art the son of Bel, full of his glory, king over death and life;
Let all the people bow, tremble and worship, bow them down and adore
The prince of Bel, the king of kings."
As the musicians played and the singers sang, they divided their ranks and came and stood on each side of the broad marble staircase; and the priests had done so before them, but the chief priest stood alone on the lowest step.
Then, between the files of those who stood, advanced the royal procession, like a river of gold and purple and precious stones flowing between banks of pure white. Ten and ten, a thousand lords of Babylon marched in stately throng, and in their midst rode Belshazzar the king, high upon his coal-black steed, crowned with the great tiara of white linen and gold and jewels, the golden sceptre of the kingdom in his right hand. And after the lords and the king came a long procession of litters borne by stalwart slaves, wherein reclined the fairest women of all Assyria, bidden to the great feast. Last of all, the spearmen of the guard in armour all chased with gold, their mantles embroidered with the royal cognisance, and their beards trimmed and curled in the close soldier fashion, brought up the rear; a goodly company of men of war.
As the rich voices of the singers intoned the grand plain chant of the last stanza in the hymn, the king was in the middle of the open space at the foot of the staircase; there he drew rein and sat motionless on his horse, awaiting the end. As the ripe corn bends in its furrows to the wind, so the royal host around turned to the monarch, and fell upon their faces as the music died away at the signal of the high priest. With one consent the lords, the priests, the singers and the spearmen bowed and prostrated themselves on the ground; the bearers of the litters set down their burden while they did homage; and each of those beautiful women bent far forward, kneeling in her litter, and hid her head beneath her veil.
Only the king sat erect and motionless upon his steed, in the midst of the adoring throng. The light from the palace played strangely on his face, making the sneering smile more scornful upon his pale lips, and shading his sunken eyes with a darker shadow.
While you might count a score there was silence, and the faint evening breeze wafted the sweet smell of the roses from the gardens to the king's nostrils, as though even the earth would bring incense of adoration to acknowledge his tremendous power.
Then the host rose again and fell back on either side while the king rode to the staircase and dismounted, leading the way to the banquet; and the high priest followed him and all the ranks of the lords and princes and the ladies of Babylon, in their beauty and magnificence, went up the marble steps and under the marble porch, spreading then like a river, about the endless tables, almost to the feet of the golden image of Nebuchadnezzar. And presently, from beneath the colonnades a sound of sweet music stole out again and filled the air; the serving-men hurried hither and thither, the black slaves plied their palm-leaf fans behind each guest, and the banquet was begun.
Surely, a most glorious feast, wherein the hearts of the courtiers waxed merry, and the dark eyes of the Assyrian women shot glances sweeter than the sweetmeats of Egypt and stronger than the wine of the south to move the spirit of man. Even the dark king, wasted and hollow-eyed with too much pleasure-seeking, smiled and laughed,—sourly enough at first, it is true, but in time growing careless and merry by reason of his deep draughts. His hand trembled less weakly as the wine gave him back his lost strength, and more than once his fingers toyed playfully with the raven locks and the heavy earrings of the magnificent princess at his elbow. Some word of hers roused a thought in his whirling brain.
"Is not this day the feast of victories?" he cried in sudden animation; and there was silence to catch the king's words. "Is not this the day wherein my sire brought home the wealth of the Israelites, kept holy with feasting for ever? Bring me the vessels of the unbelievers' temple, that I may drink and pour out wine this night to Bel, the god of gods!"
The keeper of the treasure had anticipated the king's desire and had caused everything to be made ready; for scarcely had Belshazzar spoken when a long train of serving-men entered the hall of the banquet and came and stood before the royal presence, their white garments and the rich vessels they bore aloft standing vividly out against the deep even red of the opposite wall.
"Let the vessels be distributed among us," cried the
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