Father Payne by Arthur Christopher Benson (novels in english .TXT) 📖

Payne; "but don't call it 'a fool'--call it 'a child': that's the kind of beauty I mean, the unsuspicious, guileless, trustful, affectionate temper--that to begin with: and you must learn, as you go on, a quality which the child has not always got--a sense of humour. That is what experience ought to give you--a power, that is, of seeing what is really there, and of being more amused than shocked by it. That helps you to distinguish real knavishness from childish faults. A great many of the absurd, perverse, unkind, unpleasant things which people do are not knavish at all--they are silly, selfish little diplomacies, guileless obedience to conventions, unreasonable deference to imaginary authority. People don't mean any harm by such tricks--they are the subterfuges of weakness: but when you come upon real cynical deliberate knavishness--that is different. There's nothing amusing about that. But you must be indulgent to weakness, and only severe with strength."

"I'm getting a little confused," said Vincent.

"Not as much as I am," said Father Payne; "I don't know where I have got to, I am sure. I seem to have changed hares! But one thing does emerge, and that is, that a sort of inspired good taste is the only thing which can regulate morals. The root of all morals is ultimately beauty. Why are we not all as greedy and dirty as the old cave-men? For the simple reason that something, for which he was not responsible, began to work in the caveman's mind. He said to himself, 'This is not the way to behave: it would be nicer not to have killed Mary when I was angry.' And then, when that impulse is once started, human beings go too fast, and want to carry out their new discoveries of rules and principles too far: and you must have a regulating force: and if you can find a better force than the instinct for what is beautiful, tell me, and I'll undertake to talk for at least as long about it. I must stop! My sense of beauty warns me that I am becoming a bore."


XXXVI


OF BIOGRAPHY

Father Payne broke out suddenly after dinner to two or three of us about a book he had been reading.

"It's called a _Life_," he said, "at the top of every page almost. I don't wonder the author felt it necessary to remind you--or perhaps he was reminding himself? I can see him," said Father Payne, "saying to himself with a rueful expression, 'This is a Life, undoubtedly!' Why, the waxworks of Madame Tussaud are models of vivacity and agility compared to it. I never set eyes on such a book!"

"Why on earth did you go on reading it?" said I.

"Well may you ask!" said Father Payne. "It's one of my weaknesses; if I begin a book, I can put it down if it is moderately good; but if it is either very good or very bad, I can't get out of it--I feel like a wasp in a honey-pot. I make faint sticky motions of flight--but on I go."

"Whose life was it?" I said, laughing.

"I hardly know," said Father Payne. "It leaves on my mind the impression of his having been a decent old party enough. I think he must have been a general merchant--he seems to have had pretty nearly everything on hand. He wrote books, I gather"; and Father Payne groaned.

"What were they about?" I said.

"I don't know, I'm sure," said Father Payne. "History and stuff--literary essays, and people's influence, perhaps. He went in for accounting for things, I fancy, and explaining things away. There were extracts which alienated my attention faster than any extracts I ever read. I could not keep my mind on them. God preserve me from ever falling in with any of his books; I should spend days in reading them! He travelled too--he was always travelling. Why couldn't he leave Europe alone? He has left his trail all over Europe, like a snail. He has defiled all the finest scenery on the Continent. But, by Jove, he met his match in his biographer; he has been accounted for all right. And yet I feel that it was rather hard on him. If _he_ could have held his tongue about things in general, and if his biographer could have held his tongue about _him_, it would have been all right. He did no harm, so far as I can make out--he was honest and upright; he would have done very well as a trustee."

Father Payne stopped, and looked round with a melancholy air. "I have gathered," he said, "after several hours' reading, three interesting facts about him. The first is that he wore rather loud checks--I liked that--I detected a touch of vanity in that. The second is that he was fond of quoting poetry, and the moment he did so, his voice became wholly inaudible from emotion--that's a good touch. And the third is that, if he had a guest staying with him, he used to talk continuously in the smoking-room, light his candle, go on talking, walk away talking--by Jove, I can hear him doing it--all up the stairs, along the passage to his bedroom--talk, talk, talk--in they went--then he used to begin to undress--no escape--I can hear his voice muffled as he pulled off his shirt--off went his socks--talking still--then he would actually get into bed--more explanations, more quotations, I wonder how the guest got away; that isn't related--in the intervals of an inaudible quotation, perhaps? What do you think?"

We exploded in laughter, in which Father Payne joined. Then he said: "But look here, you know, it's not really a joke--it's horribly serious! A man ought really to be prosecuted for writing such a book. That is the worst of English people, that they have no idea who deserves a biography and who does not. It isn't enough to be a rich man, or a public man, or a man of virtue. No one ought to be written about, simply because he has _done_ things. He must be content with that. No one should have a biography unless he was either beautiful or picturesque or absurd, just as no one should have a portrait painted unless he is one of the three. Now this poor fellow--I daresay there were people who loved him--think what their feelings must be at seeing him stuffed and set up like this! A biography must be a work of art--it ought not to be a post-dated testimonial! Most of us are only fit, when we have finished our work, to go straight into the waste-paper basket. The people who deserve biographies are the vivid, rich, animated natures who lived life with zest and interest. There are a good many such men, who can say vigorous, shrewd, lively, fresh things in talk, but who cannot express themselves in writing. The curse of most biographies is the letters; not many people can write good letters, and yet it becomes a sacred duty to pad a Life out with dull and stodgy documents; it is all so utterly inartistic and decorous and stupid. A biography ought to be well seasoned with faults and foibles. That is the one encouraging thing about life, that a man can have plenty of failings and still make a fine business out of it all. Yet it is regarded as almost treacherous to hint at imperfections. Now if I had had our friend the general merchant to biographise, I would have taken careful notes of his talk while undressing--there's something picturesque about that! I would have told how he spent his day, how he looked and moved, ate and drank. A real portrait of an uninteresting man might be quite a treasure."

"Yes, but you know it wouldn't do," said Barthrop; "his friends would be out at you like a swarm of wasps."

"Oh, I know that," said Father Payne. "It is all this infernal sentimentality which spoils everything; as long as we think of the dead as elderly angels hovering over us while we pray, there is nothing to be done. If we really believe that we migrate out of life into an atmosphere of mild piety, and lose all our individuality at once, then, of course, the less said the better. As long as we hold that, then death must remain as the worst of catastrophes for everyone concerned. The result of it all is that a bad biography is the worst of books, because it quenches our interest in life, and makes life insupportably dull. The first point is that the biographer is infinitely more important than his subject. Look what an enchanting book Carlyle made out of the Life of Sterling. Sterling was a man of real charm who could only talk. He couldn't write a line. His writings are pitiful. Carlyle put them all aside with a delicious irony; and yet he managed to depict a swift, restless, delicate, radiant creature, whom one loves and admires. It is one of the loveliest books ever written. But, on the other hand, there are hundreds of fine creatures who have been hopelessly buried for ever and ever under their biographies--the sepulchre made sure, the stone sealed, and the watch set."

"But there are some good biographies?" said Barthrop.

"About a dozen," said Father Payne. "I won't give a list of them, or I should become like our friend the merchant. I feel it coming on, by Jove--I feel like accounting for things and talking you all up to my bedroom."

"But what can be done about it all?" I said.

"Nothing whatever, my boy," said Father Payne; "as long as people are not really interested in life, but in money and committees, there is nothing to be done. And as long as they hold things sacred, which means a strong dislike of the plain truth, it's hopeless. If a man is prepared to write a really veracious biography, he must also be prepared to fly for his life and to change his name. Public opinion is for sentiment and against truth; and you must change public opinion. But, oh dear me, when I think of the fascination of real personality, and the waste of good material, and the careful way in which the pious biographer strains out all the meat and leaves nothing but a thin and watery decoction, I could weep over the futility of mankind. The dread of being interesting or natural, the adoration of pomposity and full dress, the sickening love of romance, the hatred of reality--oh, it's a deplorable world!"


XXXVII


OF POSSESSIONS

"I wonder," said Father Payne one day at dinner, "whether any nation's proverbs are such a disgrace to them as our national proverbs are to us. Ours are horribly Anglo-Saxon and characteristic. They seem to me to have been all invented by a shrewd, selfish, complacent, suspicious old farmer, in a very small way of business, determined that he will not be over-reached, and equally determined, too, that he will take full advantage of the weakness of others. 'Charity begins at home,' 'Possession is nine points of the law,' 'Don't count your chickens before they are hatched,' 'When poverty comes in at the door, love flies out of the window.' They are all equally disgraceful. They deride all emotion, they despise imagination, they are unutterably low and hard, and what is called sensible; they are frankly unchristian as well as ungentlemanly. No wonder we are called a nation of shopkeepers."

"But aren't we a great deal better than our proverbs?" said Barthrop: "do they really express anything more than a contempt for weakness and sentiment?"

"Yes," said Father Payne, "but I don't like them any better for that.