Algonquin Indian Tales by Egerton Ryerson Young (best pdf ebook reader for android .TXT) 📖

keep down the mice, rats, frogs, toads, and other things that might become too numerous. They have their poisons given them to defend themselves if attacked. But they have no right to go and kill or injure anyone doing them no harm. I'll teach you snakes that in future you cannot quietly crawl about and bite innocent people thus.'

"So he took a piece of the wampum from one of the strings with which he had decorated himself, and having carefully carved the hard shells of which wampum is made, Nanahboozhoo firmly fastened them to the snake's tail, and said:

"'From this day forward may all snakes like you have those noisy rattles upon them, so that all people will call you rattlesnakes. And may it be that you can never move without making a noise with those rattles, so that people will always be able to hear them and thus get ready to fight you, or to get out of your way before you can do any harm.'"

"Well done, Nanahboozhoo!" shouted little Sagastao. "He's the one for me. But why did he not kill all the rattlesnakes at once?"

Souwanas was, however, too clever to be caught trying to answer a question that, although asked by a child, was beyond his knowledge, so he resorted to his calumet, and as the smoke of it began to taint the air Sagastao said, "Well, Souwanas, can you tell us where you Indians first got your tobacco?"

This question was more to the taste of the old Indian, so while he smoked he related the tradition of the introduction of tobacco among his people.

"Very many winters ago," said he, "as Nanahboozhoo was traveling on one of his long journeys he visited a land of great high mountains. One day as he was passing a great chasm in the mountains he saw some blue smoke slowly coming up out of it. This excited his curiosity and he went to see what caused it. As he drew near to it he was very much pleased with its odor. On further investigation he found that the great cave from which the smoke arose was inhabited by a giant who was the keeper of tobacco.

"Nanahboozhoo, on searching, found him half asleep in this cave among great bales and bags of tobacco.

"The smell of the smoke of the tobacco had so pleased Nanahboozhoo that he asked the giant to give him some. The giant refused in a very surly fashion, saying that he only gave portions of it away to his friends the Munedoos, who came once a year to smoke with him.

"Nanahboozhoo, seeing that he was not going to be able to get any by thus pleading for it, snatched up one of the well-filled tobacco bags, dashed out with it, and fled away as rapidly as possible. The great giant was fearfully enraged, and at once began the pursuit of this rash fellow who had thus stolen his tobacco from under his very nose.

"It was a fearful race. Nanahboozhoo had to jump from one mountain top to the next, and so on and on from peak to peak. Closely behind him followed the giant, and Nanahboozhoo had all he could do to keep from being captured. Fortunately for him he now knew the mountains well, and he remembered one ahead of him the opposite side of which was very steep. When he reached this top he suddenly threw himself down upon the very edge, and as the giant passed over him Nanahboozhoo suddenly sprang up and gave him such a push that he tumbled down into the fearful chasm. He was so bruised and wounded that, as he got up and hobbled away down the far-off valley, Nanahboozhoo watching him saw that he looked just like a great grasshopper. He burst out laughing, and then shouted to the giant:

"'For your meanness and selfishness I change you into a grasshopper; Pukaneh shall be your name and you will always have a dirty mouth.'

"And so it is to this day, for every little boy who has caught grasshoppers knows that their saliva is as though they had been chewing tobacco.

"When Nanahboozhoo had rested himself a little he returned to the cave of the giant and took possession of the great quantities of tobacco he found there. He divided it among the Indian tribes, and from that time those who live where it will grow have cultivated it and have supplied all the others."

"I wish," said Minnehaha, "that Nanahboozhoo had left Pukaneh and his tobacco in the cave, for I don't think tobacco smoke is very nice in the house."

Nanahboozhoo gave him a great push.

Souwanas was amused with the little girl's opposition to his beloved weed, and while she was talking took the opportunity to refill his calumet. When it was in good smoking order he, urgently requested by Sagastao, resumed his story-telling.

"Sometimes it did not fare so well with Nanahboozhoo. There were times when his cleverness seemed to forsake him, and he got into trouble' that at other times he would easily have avoided. For example, one day in the summer time as he was hurrying along he became very thirsty. Soon, however, he came to a river which has many trees on its banks. He pushed his way through them until he came to the bank. Just as he was stooping down to drink he saw some nice ripe fruit in the water. Without seeming to think of what he was doing he dived into the quite shallow water to get the fruit, hit his head against the rocky bottom and was pretty badly hurt. He was vexed and angry as well as disappointed, but he took a good drink of the water and then he lay down on the grass in the shade of the trees to rest. As he lay there on his back he saw above him on the branches of the trees the fruit which he had at first thought was in the water.

"Laughing at his own stupidity and climbing up into the trees he soon had all the ripe fruit he could eat.

"Then on he went, and as his head was quite sore from the bump he had got when he dived into the shallow river he determined to visit some wigwams which he saw not far off.

"The people received him very kindly, with the exception of one surly, cross old man. They quickly prepared some balsam and put it on his wounded head.

"Nanahboozhoo was well pleased with this kindness, and said that he would be glad to perform for them some kindly act in return.

"Before anyone else, however, could speak the cross old man sneered out:

"'O, if you think you are clever enough to do anything, grant that I may live forever!'

"This request and the sneering way in which it was made caused the quick-tempered Nanahboozhoo to become very angry, and he suddenly sprang up and caught the Indian by the shoulders and violently throwing him on the ground said:

"'From this time you shall be a stone, and so your request is granted.'"

 

CHAPTER XXV. The Dead Moose—The Rivalry Between the Elk and the Moose People, and Their Various Contests—The Disaster that Befell the Latter Tribe—The Haze of the Indian Summer.

The sight of four stalwart Indians dragging on a dog sled the body of an enormous moose on the ice in front of their home very much interested the children.

Nothing would do but they must be wrapped up and allowed to go out and examine it while the men rested and had a smoke. Its great horns, its enormous ugly head, and then its coarse, bristle-like hair, had all to be examined and commented upon. The opportune arrival of Souwanas, who had been attracted by the sight of the moose, much pleased the children, and just as soon as the investigation of the moose was over and the hunters had proceeded on their journey the children insisted on Souwanas going home to Wahkiegun with them and telling them something about the moose. They also wanted to hear a wonderful story, which he knew, telling how Nanahboozhoo helped the elks to conquer the moose.

When there is a disposition to surrender we are easily conquered. So it was with Souwanas on this occasion. The children in their love for their friend pleaded so importunately that a good cup of tea was prepared for and much enjoyed by him before he began his story, his interested auditors as close as possible around him.

"Once when Nanahboozhoo was journeying through the country," said Souwanas, "he found a village of Indians who were very poor. They were called Oomaskos, Elk people. They had nothing but the poorest of robes on their backs, and they were nearly destitute of everything in the shape of traps, weapons, and canoes. The village was strangely silent, for even the dogs, that generally are around in such numbers, had disappeared. When Nanahboozhoo saw this destitution and poverty he at once inquired the reason, and was surprised and very angry to hear that they were great gamblers.

"Not far off from them was another village whose people were called Mooswa, or Moose people, and Nanahboozhoo soon found out that, while the inhabitants of these two villages were antagonistic to each other, they frequently met to gamble, and that the Moose people were nearly always successful and had won from the Elk people nearly everything they possessed. The latter were very much humiliated at Nanahboozhoo's finding them in such a wretched condition, but they told him they were convinced that some trickery had been practiced upon them by their opponents. They also informed Nanahboozhoo that they would be glad if he would help them to get back their much needed possessions.

"Nanahboozhoo promised that he would assist them on condition that after their possessions were regained they should give up the pernicious habit of gambling. This they unanimously promised to do. The first thing Nanahboozhoo did was to disguise himself as a whisky-jack and fly over to the village of the Moose people and try to discover how it was that they had been so invariably successful when they gambled with the Elk people. It was as he suspected. His old enemies the Anamakquis, the evil spirits that had destroyed his brother Nahpootee, the wolf, had sent one of their number among the Moose people, and he had enabled them to win nearly all of the dogs, as well as other things, from the Elk people. Indeed, he himself had generally been the one who had tossed the plum stones with which they gambled, and they had won by his magic powers.

"When Nanahboozhoo heard this he knew that his first work must be to secure the magic muskamoot (medicine bag). So he flew round and round, and peering in through the top of the wigwam, where the poles crossed each other, he was fortunate enough to see the magic bag hanging up on a cross pole over the place where the Anamakqui slept. He noticed also that it was well guarded and that it would require some cleverness on his part to get it.

"Nanahboozhoo was, as you know, a very clever fellow. He quickly flew back to the village of the Elk people and ordered the most industrious of the women, who were skillful in making fire bags, to make one exactly as he described. This was, of course, similar to the magic muskamoot he had seen hanging up in the tent.

"Nanahboozhoo then put into it things that would have just the opposite effect to those which were in the bag of the Anamakqui. He waited until it was dark, and then, noiselessly flying back to the village of the Moose people, he silently entered the wigwam at the top, where there was now a wide opening, as it was in the warm summer time, very quickly exchanged the bag he had with him for the magic muskamoot, and returned to the village of the Elk