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Read books online » Fiction » South American Fights and Fighters, and Other Tales of Adventure by Brady (reading eggs books .txt) 📖

Book online «South American Fights and Fighters, and Other Tales of Adventure by Brady (reading eggs books .txt) 📖». Author Brady



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not inclined to admit anything as a fact upon the statement of others which could be verified by personal inspection, took them at their word, and did move on to see what sort of a pathway they had made; when, to his dismay, he came in sight of a breach in the causeway, of considerable magnitude, being ten or twelve paces in width, and which, far from being filled up with solid material, had been passed upon wood and reeds, which was entirely insecure in case of retreat. The Spaniards, 'intoxicated with victory,' as their Commander {208} describes them, had rushed on, imagining that they left behind them a sufficient pathway.

"There was now no time to remedy this lamentable error, for when Cortes arrived near this 'bridge of affliction,' as he calls it, he saw many of the Spaniards and the allies retreating toward it, and when he came up close to it, he found the bridge-way broken down, and the whole aperture so full of Spaniards and Indians, that there was not room for a straw to float upon the surface of the water. The peril was so imminent that Cortes not only thought that the conquest of Mexico was gone, but that the term of his life as well as that of his victories had come; and he resolved to die there fighting. All that he could do at first was to help his men out of the water; and meanwhile, the Mexicans charged upon them in such numbers, that he and his little party were entirely surrounded. The enemy seized upon his person, and would have carried him off, but for the resolute bravery of some of his guard, one of whom lost his life there in succoring his master. The greatest aid, however, that Cortes had at this moment of urgent peril, was the cruel superstition of the Mexicans, which made them wish to take the Malinche alive, and grudged the death of an enemy in any other way than that of sacrifice to their detestable gods. The captain of the body-guard seized hold of Cortes, and insisted upon his retreating, declaring that upon his life depended the lives of all of them. Cortes, though at that moment he felt that he should have delighted more in death than life, gave way to the importunity of his captain, and of other Spaniards who were near, and commenced a retreat for his life. His flight was along a narrow causeway at the same level as the water, an additional circumstance of danger, {209} which to use his expression about them, those 'dogs' had contrived against the Spaniards. The Mexicans in their canoes approached the causeway on both sides, and the slaughter they were thus enabled to commit, both among the allies and the Spaniards, was very great. Meanwhile, two or three horses were sent to aid Cortes in his retreat, and a youth upon one of them contrived to reach him, although the others were lost. At last he and a few of his men succeeded in fighting their way to the broad street of Tlacuba, where, like a brave captain, instead of continuing his flight, he and the few horsemen that were with him turned around and formed a rear-guard to protect his retreating troops. He also sent immediate orders to the King's Treasurer and the other commanders to make good their escape; orders the force of which was much heightened by the sight of two or three Spanish heads which the Mexicans, who were fighting behind a barricade, threw amongst the besiegers.

"We must now see how it fared with the other divisions. Alvarado's men had prospered in their attack, and were steadily advancing toward the marketplace, when, all of a sudden, they found themselves encountered by an immense body of Mexican troops, splendidly accoutred, who threw before them five heads of Spaniards and kept shouting out, 'Thus we will slay you, as we have slain Malinche and Sandoval, whose heads these are.' With these words they commenced an attack of such fury, and came so close to hand with the Spaniards, that they could not use their cross-bows, their muskets, or even their swords. One thing, however, was in their favor. The difficulty of their retreat was always greatly enhanced by the number of their allies; but on this occasion, the {210} Tlascalans no sooner saw the bleeding heads and heard the menacing words of the Mexicans, than they cleared themselves off the causeway with all possible speed.

"The Spaniards, therefore, were able to retreat in good order; and their dismay did not take the form of panic, even when they heard, from the summit of the Temple, the tones of that awful drum, made from the skin of serpents, which gave forth the most melancholy sound imaginable, and which was audible at two or three leagues' distance. This was the signal of sacrifice, and at that moment ten human hearts, the hearts of their companions, were being offered up to the Mexican deities.

"A more dangerous, though not more dreadful sound was now to be heard. This was the blast of a horn sounded by no less a personage than the Mexican King—which signified that his captains were to succeed or die. The mad fury with which the Mexicans now rushed upon the Spaniards was an 'awful thing' to see; and the historian, who was present at the scene, writing in his old age, exclaims that, though he cannot describe it, yet, when he comes to think of it, it is as if it were 'visibly' before him, so deep was the impression it had made upon his mind.

"But the Spaniards were not raw troops; and terror however great, was not able to overcome their sense of discipline and their duty to each other as comrades. It was in vain that the Mexicans rushed upon them 'as a conquered thing'; they reached their station, served their cannon steadily—although they had to renew their artillery-men—and maintained their ground.

"The appalling stratagem adopted by the Mexicans—of {211} throwing down before one division of the Spanish army some of the heads of the prisoners they had taken from another division, and shouting that these were the heads of the principal commanders—was pursued with great success. They were thus enabled to discourage Sandoval, and to cause him to retreat with loss toward his quarters. They even tried with success the same stratagem upon Cortes, throwing before his camp, to which he had at last retreated, certain bleeding heads, which they said, were those of 'Tonatiuh' (Alvarado), Sandoval, and the other teules. Then it was that Cortes felt more dismay than ever, 'though,' says the honest chronicler, who did not like the man, no matter how much he admired the soldier, 'not in such a manner that those who were with him should perceive in it much weakness.'

"After Sandoval had made good his retreat, he set off, accompanied by a few horsemen, for the camp of Cortes, and had an interview with him, of which the following account is given: 'O Se�or Captain! what is this?' exclaimed Sandoval; 'are these the great counsels, and artifices of war which you have always been wont to show us? How has this disaster happened?' Cortes replied, 'O Don Sandoval! my sins have permitted this; but I am not so culpable in the business as they may make out, for it is the fault of the Treasurer, Juan de Alderete, whom I charged to fill up that difficult pass where they routed us; but he did not do so, for he is not accustomed to wars, nor to be commanded by superior officers.' At this point of the conference, the Treasurer himself, who had approached the captains in order to learn Sandoval's news, exclaimed that it was Cortes himself who was to blame; that he had encouraged his men to go {212} forward; that he had not charged them to fill up the bridges and bad passes—if he had done so, he (the Treasurer) and his company would have done it; and, moreover, that Cortes had not cleared the causeway in time of his Indian allies. Thus they argued and disputed with one another; for hardly any one is generous, in defeat, to those with whom he has acted. Indeed, a generosity of this kind, which will not allow a man to comment severely upon the errors of his comrades in misfortune, is so rare a virtue, that it scarcely seems to belong to this planet.

"There was little time, however, for altercation, and Cortes was not the man to indulge in more of that luxury for the unfortunate than human nature demanded. He had received no tidings of what had befallen the Camp of Tlacuba, and thither he despatched Sandoval, embracing him and saying, 'Look you, since you see that I cannot go to all parts, I commend these labors to you, for, as you perceive, I am wounded and lame. I implore you, take charge of these three camps. I well know that Pedro de Alvarado and his soldiers will have behaved themselves as cavaliers, but I fear lest the great force of those dogs should have routed them.'

"The scene now changes to the ground near Alvarado's camp. Sandoval succeeded in making his way there, and arrived about the hour of Vespers. He found the men of that division in the act of repelling a most vigorous attack on the part of the Mexicans, who had hoped that night to penetrate into the camp and carry off all the Spaniards for sacrifice. The enemy were better armed than usual, some of them using the weapons which they had taken from the soldiers of Cortez. At last, after a severe conflict, {213} in which Sandoval himself was wounded, and in which the cannon shots did not suffice to break the serried ranks of the Mexicans, the Spaniards gained their quarters, and, being under shelter, had some respite from the fury of the Mexican attack.

"There, Sandoval, Pedro de Alvarado, and the other principal captains, were standing together and relating what had occurred to each of them, when, suddenly, the sound of the sacrificial drum was heard again, accompanied by other musical instruments of a similar dolorous character. From the Camp of Tlacuba the great Temple was perfectly visible, and the Spaniards looked up at it for the interpretation of these melancholy tones; they saw their companions driven by blows and buffetings up to the place of sacrifice. The white-skinned Christians were easily to be distinguished amidst the dusky groups that surrounded them. When the unhappy men about to be sacrificed had reached the lofty level space on which these abominations were wont to be committed, it was discerned by their friends and late companions that plumes of feathers were put upon the heads of many of them, and that men, whose movements in the distance appeared like those of winnowers, made the captive dance before the image of Huitzilopochtli. When the dance was concluded, the victims were placed upon the sacrificial stones; their hearts were taken out and offered to the idols; and their bodies hurled down the steps of the temple. At the bottom of the steps stood 'other butchers' who cut off the arms and legs of the victims, intending to eat these portions of their enemy. The skin of the face with the beard was preserved. The rest of the body was thrown to the lions, tigers, and serpents. 'Let the curious {214} reader consider,' says the chronicler, 'what pity we must have had for these, our companions, and how we said to one another, 'Oh, thanks be to God, that they did not carry me off to-day to sacrifice me.' And certainly no army ever looked on a more deplorable sight.

"There was no time, however, for such contemplation: for, at that instant, numerous bands of warriors attacked the Spaniards on all sides, and fully occupied their attention in the preservation of their own lives.

"Modern warfare has lost one great element of the picturesque in narrative, namely, in there being no interchange, now, of verbal threats and menaces between the contending parties; but in those days it was otherwise, and the Mexicans were able to indulge in the most fierce and malignant language. 'Look,' they said, 'that is the way in which all of you have to die, for our Gods have promised this to us many times.' To the Tlascalans their language was more insulting and much more minutely descriptive. Throwing to them the roasted flesh of their companions and of the Spanish soldiers, they shouted, 'Eat of the flesh of these teules, and of your brethren, for we are quite satiated with it; and, look you, for the houses you

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