Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. Candide by Voltaire (read the beginning after the end novel txt) 📖
- Author: Voltaire
- Performer: 0143039423
Book online «Candide by Voltaire (read the beginning after the end novel txt) 📖». Author Voltaire
Honest James, forgetting the injury he had so lately received from him, flew to his assistance, and, with great difficulty, hauled him in again, but, not withstanding, in the attempt, was, by a sudden jerk of the ship, thrown overboard himself, in sight of the very fellow whom he had risked his life to save and who took not the least notice of him in this distress. Candide, who beheld all that passed and saw his benefactor one moment rising above water, and the next swallowed up by the merciless waves, was preparing to jump after him, but was prevented by the philosopher Pangloss, who demonstrated to him that the roadstead of Lisbon had been made on purpose for the Anabaptist to be drowned there. While he was proving his argument a priori, the ship foundered, and the whole crew perished, except Pangloss, Candide, and the sailor who had been the means of drowning the good Anabaptist. The villain swam ashore; but Pangloss and Candide reached the land upon a plank.
As soon as they had recovered from their surprise and fatigue they walked towards Lisbon; with what little money they had left they thought to save themselves from starving after having escaped drowning.
Scarcely had they ceased to lament the loss of their benefactor and set foot in the city, when they perceived that the earth trembled under their feet, and the sea, swelling and foaming in the harbor, was dashing in pieces the vessels that were riding at anchor. Large sheets of flames and cinders covered the streets and public places; the houses tottered, and were tumbled topsy-turvy even to their foundations, which were themselves destroyed, and thirty thousand inhabitants of both sexes, young and old, were buried beneath the ruins.
The sailor, whistling and swearing, cried, “Damn it, there’s something to be got here.”
“What can be the sufficing reason of this phenomenon?” said Pangloss.
“It is certainly the day of judgment,” said Candide.
The sailor, defying death in the pursuit of plunder, rushed into the midst of the ruin, where he found some money, with which he got drunk, and, after he had slept himself sober he purchased the favors of the first good-natured wench that came in his way, amidst the ruins of demolished houses and the groans of half-buried and expiring persons.
Pangloss pulled him by the sleeve. “Friend,” said he, “this is not right, you trespass against the universal reason, and have mistaken your time.”
“Death and zounds!” answered the other, “I am a sailor and was born at Batavia, and have trampled four times upon the crucifix in as many voyages to Japan; you have come to a good hand with your universal reason.”
In the meantime, Candide, who had been wounded by some pieces of stone that fell from the houses, lay stretched in the street, almost covered with rubbish.
“For God’s sake,” said he to Pangloss, “get me a little wine and oil! I am dying.”
“This concussion of the earth is no new thing,” said Pangloss, “the city of Lima in South America experienced the same last year; the same cause, the same effects; there is certainly a train of sulphur all the way underground from Lima to Lisbon.”
“Nothing is more probable,” said Candide; “but for the love of God a little oil and wine.”
“Probable!” replied the philosopher, “I maintain that the thing is demonstrable.”
Candide fainted away, and Pangloss fetched him some water from a neighboring spring. The next day, in searching among the ruins, they found some eatables with which they repaired their exhausted strength. After this they assisted the inhabitants in relieving the distressed and wounded. Some, whom they had humanely assisted, gave them as good a dinner as could be expected under such terrible circumstances. The repast, indeed, was mournful, and the company moistened their bread with their tears; but Pangloss endeavored to comfort them under this affliction by affirming that things could not be otherwise that they were.
“For,” said he, “all this is for the very best end, for if there is a volcano at Lisbon it could be in no other spot; and it is impossible but things should be as they are, for everything is for the best.”
By the side of the preceptor sat a little man dressed in black, who was one of the familiars of the Inquisition. This person, taking him up with great complaisance, said, “Possibly, my good sir, you do not believe in original sin; for, if everything is best, there could have been no such thing as the fall or punishment of man.”
Your Excellency will pardon me,” answered Pangloss, still more politely; “for the fall of man and the curse consequent thereupon necessarily entered into the system of the best of worlds.”
“That is as much as to say, sir,” rejoined the familiar, “you do not believe in free will.”
“Your Excellency will be so good as to excuse me,” said Pangloss, “free will is consistent with absolute necessity; for it was necessary we should be free, for in that the will-”
Pangloss was in the midst of his proposition, when the familiar beckoned to his attendant to help him to a glass of port wine.
How the Portuguese Made a Superb Auto-De-Fe to Prevent Any Future Earthquakes, and How Candide Underwent Public Flagellation
After the earthquake, which had destroyed three-fourths of the city of Lisbon, the sages of that country could think of no means more effectual to preserve the kingdom from utter ruin than to entertain the people with an auto-da-fe, it having been decided by the University of Coimbra, that the burning of a few people alive by a slow fire, and with great ceremony, is an infallible preventive of earthquakes.
In consequence thereof they had seized on a Biscayan for marrying his godmother, and on two Portuguese for taking out the bacon of a larded pullet they were eating; after dinner they came and secured Dr. Pangloss, and his pupil Candide, the one for speaking his mind, and the other for seeming to approve what he had said. They were conducted to separate apartments, extremely cool, where they were never incommoded with the sun. Eight days afterwards they were each dressed in a sanbenito, and their heads were adorned with paper mitres. The mitre and sanbenito worn by Candide were painted with flames reversed and with devils that had neither tails nor claws; but Dr. Pangloss’s devils had both tails and claws, and his flames were upright. In these habits they marched in procession, and heard a very pathetic sermon, which was followed by an anthem, accompanied by bagpipes. Candide was flogged to some tune, while the anthem was being sung; the Biscayan and the two men who would not eat bacon were burned, and Pangloss was hanged, which is not a common custom at these solemnities. The same day there was another earthquake, which made most dreadful havoc.
Candide, amazed, terrified, confounded, astonished, all bloody, and trembling from head to foot, said to himself, “If this is the best of all possible worlds, what are the others? If I had only been whipped, I could have put up with it, as I did among the Bulgarians; but, not withstanding, oh my dear Pangloss! my beloved master! thou greatest of philosophers! that ever I should live to see thee hanged, without knowing for what! O my dear Anabaptist, thou best of men, that it should be thy fate to be drowned in the very harbor! O Miss Cunegund, you mirror of young ladies! that it should be your fate to have your body ripped open!”
He was making the best of his way from the place where he had been preached to, whipped, absolved and blessed, when he was accosted by an old woman, who said to him, “Take courage, child, and follow me.”
How the Old Woman Took Care Of Candide, and How He Found the Object of His Love
Candide followed the old woman, though without taking courage, to a decayed house, where she gave him a pot of pomatum to anoint his sores, showed him a very neat bed, with a suit of clothes hanging by it; and set victuals and drink before him.
“There,” said she, “eat, drink, and sleep, and may Our Lady of Atocha, and the great St. Anthony of Padua, and the illustrious St. James of Compostella, take you under their protection. I shall be back tomorrow.”
Candide, struck with amazement at what he had seen, at what he had suffered, and still more with the charity of the old woman, would have shown his acknowledgment by kissing her hand.
“It is not my hand you ought to kiss,” said the old woman. “I shall be back tomorrow. Anoint your back, eat, and take your rest.”
Candide, notwithstanding so many disasters, ate and slept. The next morning, the old woman brought him his breakfast; examined his back, and rubbed it herself with another ointment. She returned at the proper time, and brought him his dinner; and at night, she visited him again with his supper. The next day she observed the same ceremonies.
“Who are you?” said Candide to her. “Who has inspired you with so much goodness? What return can I make you for this charitable assistance?”
The good old beldame kept a profound silence. In the evening she returned, but without his supper.
“Come along with me,” said she, “but do not speak a word.”
She took him by the arm, and walked with him about a quarter of a mile into the country, till they came to a lonely house surrounded with moats and gardens. The old conductress knocked at a little door, which was immediately opened, and she showed him up a pair of back stairs, into a small, but richly furnished apartment. There she made him sit down on a brocaded sofa, shut the door upon him, and left him. Candide thought himself in a trance; he looked upon his whole life, hitherto, as a frightful dream, and the present moment as a very agreeable one.
The old woman soon returned, supporting, with great difficulty, a young lady, who appeared scarce able to stand. She was of a majestic mien and stature, her dress was rich, and glittering with diamonds, and her face was covered with a veil.
“Take off that veil,” said the old woman to Candide.
The young man approached, and, with a trembling hand, took off her veil. What a happy moment! What surprise! He thought he beheld Miss Cunegund; he did behold her -it was she herself. His strength failed him, he could not utter a word, he fell at her feet. Cunegund fainted upon the sofa. The old woman bedewed them with spirits; they recovered-they began to speak. At first they could express themselves only in broken accents; their questions and answers were alternately interrupted with sighs, tears, and exclamations. The old woman desired them to make less noise, and after this prudent admonition left them together.
“Good heavens!” cried Candide, “is it you? Is it Miss Cunegund I behold, and alive? Do I find you again in Portugal? then you have not been ravished? they did not rip open your body, as the philosopher Pangloss informed me?”
“Indeed but they did,” replied Miss Cunegund; “but these two accidents do not always prove mortal.”
“But were your father and mother killed?”
“Alas!” answered she, “it is but too true!” and she wept.
“And your brother?”
“And my brother also.”
“And how came you into Portugal? And how did you know of my being here? And by what strange adventure did you contrive
Comments (0)