Devereux — Volume 06 by Baron Edward Bulwer Lytton Lytton (best pdf ebook reader for android .TXT) 📖

to know; but be assured that the Holy Well of St. Francis is as unfamiliar to me as the Pagoda of China—Heaven bless /him/—is to you."

Upon this the learned monk, after expressing due astonishment, offered to show it to me; and as I thought I might by acquiescence get rid of him the sooner, and as, moreover, I wished to see the Abbot, to whom some books for me had been lately sent, I agreed to the offer.

The well, said the monk, lay not above a mile out of the customary way to the monastery; and after /we/ had finished the flask of wine, we sallied out on our excursion,—the monk upon a stately and strong ass, myself on foot.

The Abbot, on granting me his friendship and protection, had observed that I was not the only stranger and recluse on whom his favour was bestowed. He had then mentioned the Hermit of the Well, as an eccentric and strange being, who lived an existence of rigid penance, harmless to others, painful only to himself. This story had been confirmed in the few conversations I had ever interchanged with my host and hostess, who seemed to take a peculiar pleasure in talking of the Solitary; and from them I had heard also many anecdotes of his charity towards the poor and his attention to the sick. All these circumstances came into my mind as the good monk indulged his loquacity upon the subject, and my curiosity became at last somewhat excited respecting my fellow recluse.

I now learned from the monk that the post of Hermit of the Well was an office of which the present anchorite was by no means the first tenant. The well was one of those springs, frequent in Catholic countries, to which a legend and a sanctity are attached; and twice a year—once in the spring, once in the autumn—the neighbouring peasants flocked together, on a stated day, to drink, and lose their diseases. As the spring most probably did possess some medicinal qualities, a few extraordinary cures had occurred, especially among those pious persons who took not biennial, but constant draughts; and to doubt its holiness was downright heresy.

Now, hard by this well was a cavern, which, whether first formed by nature or art, was now, upon the whole, constructed into a very commodious abode; and here, for years beyond the memory of man, some solitary person had fixed his abode to dispense and to bless the water, to be exceedingly well fed by the surrounding peasants, to wear a long gown of serge or sackcloth, and to be called the Hermit of the Well. So fast as each succeeding anchorite died there were enough candidates eager to supply his place; for it was no bad /metier/ to some penniless imposter to become the quack and patentee of a holy specific. The choice of these candidates always rested with the superior of the neighbouring monastery; and it is not impossible that he made an indifferently good percentage upon the annual advantages of his protection and choice.

At the time the traveller appeared, the former hermit had just departed this life, and it was, therefore, to the vacancy thus occasioned that he had procured himself to be elected. The incumbent appeared quite of a different mould from the former occupants of the hermitage. He accepted, it is true, the gifts laid at regular periods upon a huge stone between the hermitage and the well, but he distributed among the donors alms far more profitable than their gifts. He entered no village, borne upon an ass laden with twin sacks, for the purpose of sanctimoniously robbing the inhabitants; no profane songs were ever heard resounding from his dwelling by the peasant incautiously lingering at a late hour too near its vicinity; my guide, the monk, complained bitterly of his unsociability, and no scandalous legend of nymph-like comforters and damsel visitants haunting the sacred dwelling escaped from the garrulous friar's well-loaded budget.

"Does he study much?" said I, with the interest of a student.

"I fear me not," quoth the monk. "I have had occasion often to enter his abode, and I have examined all things with a close eye,—for, praised be the Lord, I have faculties more than ordinarily clear and observant,—but I have seen no books therein, excepting a missal, and a Latin or Greek Testament, I know not well which; nay, so incurious or unlearned is the holy man that he rejected even a loan of the 'Life of Saint Francis,' notwithstanding it has many and rare pictures, to say nothing of its most interesting and amazing tales."

More might the monk have said, had we not now suddenly entered a thick and sombre wood. A path cut through it was narrow, and only capable of admitting a traveller on foot or horseback; and the boughs overhead were so darkly interlaced that the light scarcely, and only in broken and erratic glimmerings, pierced the canopy.

"It is the wood," said the monk, crossing himself, "wherein the wonderful adventure happened to Saint Francis, which I will one day narrate at length to you."

"And we are near the well, I suppose?" said I.

"It is close at hand," answered the monk.

In effect we had not proceeded above fifty yards before the path brought us into a circular space of green sod, in the midst of which was a small square stone building, of plain but not inelegant shape, and evidently of great antiquity. At one side of this building was an iron handle, for the purpose of raising water, that cast itself into a stone basin, to which was affixed by a strong chain an iron cup. An inscription in monkish Latin was engraved over the basin, requesting the traveller to pause and drink, and importing that what that water was to the body, faith was to the soul; near the cistern was a rude seat, formed by the trunk of a tree. The door of the well-house was of iron, and secured by a chain and lock; perhaps the pump was so contrived that only a certain quantum of the sanctified beverage could be drawn up at a time, without application to some mechanism within; and wayfarers were thereby prevented from helping themselves /ad libitum/, and thus depriving the anchorite of the profit and the necessity of his office.

It was certainly a strange, lonely, and wild place; and the green sward, round as a fairy ring, in the midst of trees, which, black, close, and huge, circled it like a wall; and the solitary gray building in the centre, gaunt and cold, startled the eye with the abruptness of its appearance, and the strong contrast made by its wan hues to the dark verdure and forest gloom around it.

I took a draught of the water, which was very cold and tasteless, and reminded the monk of his disorder in the reins, to which a similar potation might possibly be efficacious. To this suggestion the monk answered that he would certainly try the water some other time; but that at present the wine he had drunk might pollute its divine properties. So saying, he turned off the conversation by inviting me to follow him to the hermitage.

In our way thither he pointed out a large fragment of stone, and observed that the water would do me evil instead of good if I forgot to remunerate its guardian. I took the hint, and laid a piece of silver on the fragment.

A short journey through the wood brought us to the foot of a hill covered with trees, and having at its base a strong stone door, the entrance to the excavated home of the anchorite. The monk gently tapped thrice at this door, but no answer came. "The holy man is from home," said he, "let us return."

We did so; and the monk, keeping behind me, managed, as he thought unseen, to leave the stone as naked as we had found it! We now struck through another path in the wood, and were soon at the convent. I did not lose the opportunity to question the Abbot respecting his tenant: I learned from him little more than the particulars I have already narrated, save that in concluding his details, he said:—

"I can scarcely doubt but that the Hermit is, like yourself, a person of rank; his bearing and his mien appear to denote it. He has given, and gives yearly, large sums to the uses of the convent: and, though he takes the customary gifts of the pious villagers, it is only by my advice and for the purpose of avoiding suspicion. Should he be considered rich, it might attract cupidity; and there are enough bold hands and sharp knives in the country to place the wealthy and the unguarded in some peril. Whoever he may be—for he has not confided his secret to me—I do not doubt but that he is doing penance for some great crime; and, whatever be the crime, I suspect that its earthly punishment is nearly over. The Hermit is naturally of a delicate and weak frame, and year after year I have marked him sensibly wearing away; so that when I last saw him, three days since, I was shocked at the visible ravages which disease or penance had engraven upon him. If ever Death wrote legibly, its characters are in that brow and cheek."

"Poor man! Know you not even whom to apprise of his decease when he is no more?"

"I do not yet; but the last time I saw him he told me that he found himself drawing near his end, and that he should not quit life without troubling me with one request."

After this the Abbot spoke of other matters, and my visit expired.

Interested in the recluse more deeply than I acknowledged to myself, I found my steps insensibly leading me homeward by the more circuitous road which wound first by the holy well. I did not resist the impulse, but walked musingly onward by the waning twilight, for the day was now over, until I came to the well. As I emerged from the wood, I started involuntarily and drew back. A figure, robed from head to foot in a long sable robe, sat upon the rude seat beside the well; sat so still, so motionless, that coming upon it abruptly in that strange place, the heart beat irregularly at an apparition so dark in hue and so death-like in its repose. The hat, large, broad, and overhanging, which suited the costume, was lying on the ground; and the face, which inclined upward, seemed to woo the gentle air of the quiet and soft skies. I approached a few steps, and saw the profile of the countenance more distinctly than I had done before. It was of a marble whiteness; the features, though sharpened and attenuated by disease, were of surpassing beauty; the hair was exceedingly, almost effeminately, long, and hung in waves of perfect jet on either side; the mouth was closed firmly, and deep lines or rather furrows were traced from its corners to either nostril. The stranger's beard, of a hue equally black as the hair, was dishevelled and neglected, but not very long; and one hand, which lay on the sable robe, was so thin and wan you might have deemed the very starlight could have shone through it. I did not doubt that it was the recluse whom I saw; I drew near and accosted him.

"Your blessing, holy Father, and your permission to taste the healing of your well."

Sudden as was my appearance, and abrupt my voice, the Hermit evinced by no startled gesture a token of surprise. He turned very slowly round, cast upon me an indifferent glance, and said, in a sweet and very low tone,—

"You have my blessing, Stranger: there is water in the cistern; drink, and be healed."

I dipped the bowl in the basin, and took sparingly of the water. In the accent and tone of the stranger, my ear, accustomed to the dialects of many nations, recognized something English; I resolved, therefore, to address him in my native tongue, rather than the indifferent Italian in which I had first accosted him.

"The water is fresh and cooling: would, holy Father, that it could penetrate to a deeper malady than the ills of flesh; that it could assuage the fever of the heart, or lave from the wearied mind the dust which it gathers from the mire and travail of the world."

Now the Hermit testified surprise; but