The Rulers of the Lakes: A Story of George and Champlain by Joseph A. Altsheler (read any book .txt) 📖

us both. The bear is likely to be away, as this is summer. Now, lift me up. I have talked all the talk that is in me and as much as I have strength to utter."

Robert carried him again, and it was hard traveling up the steep and rocky path, but Tayoga's words were quickly proved to be true. In the crumbling face of the stone cliff they found not only an opening but several, the bear having preferred one of the smaller to the largest, which ran back eight or ten feet and which was roomy enough to house a dozen men. It bore no animal odor, and there was before it an abundance of dead leaves that could be taken in for shelter.

"Now Manitou is kind," said Tayoga, "or it may be that Areskoui and Tododaho are still keeping their personal watch over us. Lay me in the cave, Dagaeoga. Thou hast acquitted thyself as a true friend. No sachem of the Onondagas, however great, could have been greater in fidelity and courage."

Robert made two beds of leaves. On one he spread the blanket that was strapped to Tayoga's back. Then he built his own place and felt that they were sheltered and secure for the time, and in truth they were housed as well as millions of cave men for untold centuries had been. It was a good cave, sweet-smelling, with pure, clean air, and Robert saw that if it rained the water would not come in at the door, but would run past it down the slope, which in itself was one of the luckiest strokes of fortune.

Tayoga lay on his blanket on his bed of leaves, and, looking up at the rough and rocky roof, smiled. He had begged Robert to leave him and go to the battle, and he knew that if his comrade had gone, he, wounded as he was, would surely have perished. If a hostile skirmisher did not find him, which was more than likely, he would have been overcome by the fever of his wound, and, lying unconscious while some rainstorm swept over him, his last chance would be gone. He could feel the fever creeping into his veins now, and he knew that they had found the refuge just in time. Yet he was grateful and cheerful, and in his heart he said silent thanks to Tododaho, Areskoui and Manitou. Then he called to Robert.

"See if you can find water," he said. "There should be more than one stream among these rocky hollows. Bring the water here in your cap and wash my wound."

Iroquois therapeutics were very simple, but wonderfully effective, and, as Robert had seen both Onondagas and Mohawks practice their healing art, he understood. He discovered a good stream not many yards away, and carefully removing Tayoga's bandages, and bringing his cap filled to the brim with water, he cleansed the wound thoroughly. Then the bandages were put on again firmly and securely. This in most cases constituted the whole of the Iroquois treatment, so far as the physical body was concerned. The wound must be kept absolutely clean and away from the air, nature doing the rest. Now and then the juices of powerful herbs were used, but they were not needed for one so young and so wholesome in blood as Tayoga.

When the operation was finished the Onondaga lay back on his bed and smiled once more at the rough and rocky roof.

"Again you show signs of intelligence, Dagaeoga," he said. "As you have learned to be a warrior, perhaps you can learn to be a medicine man also, not the medicine man who deals with spirits, but one who heals. Now, as you have done your part, I shall do mine."

"What do you mean, Tayoga?"

"I will resolve to be well. You know that among my people the healers held in highest honor are those who do not acknowledge the existence of any disease at all. The patient is sick because he has not willed that he should be well. So the medicine man exerts a will for him and by reciting to himself prayers or charms drives away the complaint which the sick man fancies that he has. Now, I do not accept all their belief. A bullet has gone through my shoulder, and I know it. Nothing can alter the fact. Yet I do know that the will has great control over the nerves, which direct the body, and I shall strengthen my will as much as I can, and make it order my body to get well."

Robert knew that what he said was true. Already the Iroquois were, and long had been, practicing what came to be known much later among the white people as Christian Science.

"Try to sleep, Tayoga," he said. "I know the power of your will. If you order yourself to sleep, sleep you will. I have your rifle and mine, and if the enemy should come I think I can hold 'em off."

"They will not come," said Tayoga, "at least, not today nor in the night that will follow. They are so busy with the Great Bear and the Mountain Wolf and Daganoweda that they will not have time to hunt among the hills for the two who have sought refuge here. What of the skies, Dagaeoga? What do they promise?"

Robert, standing in the entrance, took a long look at the heavens.

"Rain," he replied at last; "I can see clouds gathering in the west, and a storm is likely to come with the night. I think I hear distant thunder, but it is so low I'm not sure."

"Areskoui is good to us once more. The kindness of his heart is never exhausted. Truly, O Dagaeoga, he has been a shield between us and our enemies. Now the rain will come, it will pour hard, it will sweep along the slopes, and wash away any faint trace of a trail that we may have left, thus hiding our flight from the eyes of wandering warriors."

"All that's true, and now that you've explained it to your satisfaction, you obey me, exercise your will and go to sleep. I've recovered my rulership, and I mean to exercise it to the full for the little time that it may last."

Tayoga obeyed, composing himself in the easiest attitude on his blanket and bed of leaves, and he exerted his will to the utmost. He wished sleep, and sleep must come, yet he knew that the fever was still rising in his veins. The shock and loss of blood from the great musket ball could not be dismissed by a mere effort of the mind, but the mind nevertheless could fight against their effects and neutralize them.

As the fever rose steadily he exerted his will with increasing power. He said to himself again and again how fortunate he was to be watched over by such a brave and loyal friend, and to have a safe and dry refuge, when other warriors of his nation, wounded, had lain in the forest to die of exhaustion or to be devoured by wild beasts. He knew from the feel of the air that a storm was coming, and again he was thankful to his patron saint, Tododaho, and also to Areskoui, and to Manitou, greatest of all, because a bed and a roof had been found for him in this, the hour of his greatest need.

The mounting fever in his veins seemed to make his senses more vivid and acute for the time. Although Robert could not yet hear in reality the rumbling thunder far down in the southwest, the menace came very plainly to the ears of Tayoga, but it was no menace to him. Instead, the rumble was the voice of a friend, telling him that the deluge was at hand to wash away all traces of their flight and to force their enemies into shelter, while his fever burned itself out.

Tayoga on his blanket, with the thick couch of dry leaves beneath, could still see the figure of Robert, rifle across his knees, crouched at the doorway, a black silhouette against the fading sky. The Onondaga knew that he would watch until the storm came in full flood, and nothing would escape his keen eyes and ears. Dagaeoga was a worthy pupil of Willet, known to the Hodenosaunee as the Great Bear, a man of surpassing skill.

Tayoga also heard the rushing of the rain, far off, coming, perhaps, from Andiatarocte, and presently he saw the flashes of lightning, every one a vast red blaze to his feverish eyes. It was only by the light of these saber strokes across the sky that he could now see Robert, as the dark had come, soon to be followed by floods of rain. Then he closed his eyes, and calling incessantly for sleep, refused to open them again. Sleep came by and by, though it was Tarenyawagon, the sender of dreams, who presided over it, because as he slept, and his fever grew higher, visions, many and fantastic, flitted through his disordered brain.

Robert watched until long after the rain had been pouring in sheets, and it was pitchy dark in the cave. Then he felt of Tayoga's forehead and his pulse, and observed the fever, though without alarm. Tayoga's wound was clean and his blood absolutely pure. The fever was due and it would run its course. He could do nothing more for his comrade at present, and lying down on his own spread of leaves, he soon fell asleep.

Robert's slumber was not sound. Although the Onondaga might be watched over by Tododaho, Areskoui and even Manitou himself, he had felt the weight of responsibility. The gods protected those who protected themselves, and, even while he slept, the thought was nestling somewhere in his brain and awoke him now and then. Upon every such occasion he sat up and looked out at the entrance of the cave, to see, as he had hoped, only the darkness and black sheets of driving rain, and also upon every occasion devout thanks rose up in his throat. Tayoga had not prayed to his patron saint and to the great Areskoui and Manitou in vain, else in all that wilderness, given over to night and storm, they would not have found so good a refuge and shelter.

Tayoga's fever increased, and when morning came, with the rain still falling, though not in such a deluge as by night, it seemed to Robert, who had seen many gunshot wounds, that it was about at the zenith. The Onondaga came out of his sleep, but he was delirious for a little while, Robert sitting by him, covering him with his blanket and seeing that his hurt was kept away from the air.

The rain ceased by and by, but heavy fogs and vapors floated over the mountains, so dense that Robert could not see more than fifteen or twenty feet beyond the mouth of the cave, in front of which a stream of water from the rain a foot deep was flowing. He was thankful. He knew that fog and flood together would hide them in absolute security for another day and night at least.

He ate a little venison and regretted that he did not have a small skillet in which he could make soup for Tayoga later on, but since he did not have it he resolved to pound venison into shreds between stones, when the time came. Examining Tayoga again, he found, to his great joy, that the fever was decreasing, and he washed the wound anew. Then he sat by him a long time while the morning passed. Tayoga, who had been muttering in his fever, sank into silence, and about noon, opening his eyes, he said in a weak voice:

"How long have we been here, Dagaeoga?"

"About half of the second day is now gone," replied Robert, "and your fever has gone with it. You're as limp as a towel, but you're started fairly on the road to recovery."

"I know it," said Tayoga gratefully, "and I am thankful to Tododaho, to Areskoui, to Manitou, greatest of all, and to you, Dagaeoga, without whom the great spirits of earth and air would have let me perish."

"You don't owe me anything, Tayoga. It's what one comrade has a right to expect of another. Did you exert your will, as you said, when you were delirious, and help along nature with your cure?"

"I did, Dagaeoga. Before I lapsed into the unconsciousness of which you speak, I resolved that today, when my fever should have passed, my soul should lift me up. I concentrated my mind upon it, I