Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Food of the Gods and How It Came to Earth by H. G. Wells (essential reading .txt) 📖
- Author: H. G. Wells
Book online «The Food of the Gods and How It Came to Earth by H. G. Wells (essential reading .txt) 📖». Author H. G. Wells
“You’ll do,” said Cossar.
And in this guise it was, stumbling awkwardly over his unaccustomed skirts, shouting womanly imprecations upon his own head in a weird falsetto to sustain his part, and to the roaring note of a crowd bent upon lynching him, that the original discoverer of Herakleophorbia IV. proceeded down the corridor of Chesterfield Mansions, mingled with that inflamed disorderly multitude, and passed out altogether from the thread of events that constitutes our story.
Never once after that escape did he meddle again with the stupendous development of the Food of the Gods he of all men had done most to begin.
III.This little man who started the whole thing passes out of the story, and after a time he passed altogether out of the world of things, visible and tellable. But because he started the whole thing it is seemly to give his exit an intercalary page of attention. One may picture him in his later days as Tunbridge Wells came to know him. For it was at Tunbridge Wells he reappeared after a temporary obscurity, so soon as he fully realised how transitory, how quite exceptional and unmeaning that fury of rioting was. He reappeared under the wing of Cousin Jane, treating himself for nervous shock to the exclusion of all other interests, and totally indifferent, as it seemed, to the battles that were raging then about those new centres of distribution, and about the baby Children of the Food.
He took up his quarters at the Mount Glory Hydrotherapeutic Hotel, where there are quite extraordinary facilities for baths, Carbonated Baths, Creosote Baths, Galvanic and Faradic Treatment, Massage, Pine Baths, Starch and Hemlock Baths, Radium Baths, Light Baths, Heat Baths, Bran and Needle Baths, Tar and Birdsdown Baths,—all sorts of baths; and he devoted his mind to the development of that system of curative treatment that was still imperfect when he died. And sometimes he would go down in a hired vehicle and a sealskin trimmed coat, and sometimes, when his feet permitted, he would walk to the Pantiles, and there he would sip chalybeate water under the eye of his cousin Jane.
His stooping shoulders, his pink appearance, his beaming glasses, became a “feature” of Tunbridge Wells. No one was the least bit unkind to him, and indeed the place and the Hotel seemed very glad to have the distinction of his presence. Nothing could rob him of that distinction now. And though he preferred not to follow the development of his great invention in the daily papers, yet when he crossed the Lounge of the Hotel or walked down the Pantiles and heard the whisper, “There he is! That’s him!” it was not dissatisfaction that softened his mouth and gleamed for a moment in his eye.
This little figure, this minute little figure, launched the Food of the Gods upon the world! One does not know which is the most amazing, the greatness or the littleness of these scientific and philosophical men. You figure him there on the Pantiles, in the overcoat trimmed with fur. He stands under that chinaware window where the spring spouts, and holds and sips the glass of chalybeate water in his hand. One bright eye over the gilt rim is fixed, with an expression of inscrutable severity, on Cousin Jane. “Mm,” he says, and sips.
So we make our souvenir, so we focus and photograph this discoverer of ours for the last time, and leave him, a mere dot in our foreground, and pass to the greater picture that has developed about him, to the story of his Food, how the scattered Giant Children grew up day by day into a world that was all too small for them, and how the net of Boomfood Laws and Boomfood Conventions, which the Boomfood Commission was weaving even then, drew closer and closer upon them with every year of their growth, Until—
BOOK II — THE FOOD IN THE VILLAGE.
CHAPTER THE FIRST. — THE COMING OF THE FOOD. I.
Our theme, which began so compactly in Mr. Bensington’s study, has already spread and branched, until it points this way and that, and henceforth our whole story is one of dissemination. To follow the Food of the Gods further is to trace the ramifications of a perpetually branching tree; in a little while, in the quarter of a lifetime, the Food had trickled and increased from its first spring in the little farm near Hickleybrow until it had spread,—it and the report and shadow of its power,—throughout the world. It spread beyond England very speedily. Soon in America, all over the continent of Europe, in Japan, in Australia, at last all over the world, the thing was working towards its appointed end. Always it worked slowly, by indirect courses and against resistance. It was bigness insurgent. In spite of prejudice, in spite of law and regulation, in spite of all that obstinate conservatism that lies at the base of the formal order of mankind, the Food of the Gods, once it had been set going, pursued its subtle and invincible progress.
The children of the Food grew steadily through all these years; that was the cardinal fact of the time. But it is the leakages make history. The children who had eaten grew, and soon there were other children growing; and all the best intentions in the world could not stop further leakages and still further leakages. The Food insisted on escaping with the pertinacity of a thing alive. Flour treated with the stuff crumbled in dry weather almost as if by intention into an impalpable powder, and would lift and travel before the lightest breeze. Now it would be some fresh insect won its way to a temporary fatal new development, now some fresh outbreak from the sewers of rats and such-like vermin. For some days the village of Pangbourne in Berkshire fought with giant ants. Three men were bitten and died. There would be a panic, there would be a struggle, and the salient evil would be fought down again, leaving always something behind, in the obscurer things of life—changed for ever. Then again another acute and startling outbreak, a swift upgrowth of monstrous weedy thickets, a drifting dissemination about the world of inhumanly growing thistles, of cockroaches men fought with shot guns, or a plague of mighty flies.
There were some strange and desperate struggles in obscure places. The Food begot heroes in the cause of littleness ...
And men took such happenings into their lives, and met them by the expedients of the moment, and told one another there was “no change in the essential order of things.” After the first great panic, Caterham, in spite of his power of eloquence, became a secondary figure in
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