City of Endless Night by Milo Hastings (best book reader txt) 📖

is in need of nothing. Charity is permissible only when poverty exists."

"But there is poverty on the Free Level," maintained Marguerite; "many of the ill-favoured girls suffer from hunger and want better clothes than they can buy."

"That may be," said the Count, "but to permit them gifts of charity would be destructive of their pride; moreover, there are few women on the Royal Level who would give for such a purpose."

"But surely," said Marguerite, "there must be somewhere in the city, other women or children or even men to whom the proceeds of these gifts would mean more than it does to dogs."

"If any group needed anything the state would provide it," repeated the Count.

"Then why," protested Marguerite, "cannot the state provide also for the dogs, or if food and space be lacking why are these dogs allowed to breed and multiply?"

"Because it would be cruel to suppress their instincts."

Marguerite was puzzled by this answer, but with my more rational mind I saw a flaw in the logic of this statement. "But that is absurd," I said, "for if their number were not checked in some fashion, in a few decades the dogs would overswarm the city."

It was now the Count's turn to look puzzled. "You have inferred an embarrassing question," he stated, "one, in fact, that ought not to be answered in the presence of a lady, but since the Princess Marguerite does not seem to be a lover of dogs, I will risk the explanation. The Medical Level requires dogs for purposes of scientific research. Since the women are rarely good mathematicians, it is easily possible in this manner to keep down the population of the Canine Garden."

"But the dogs required for research," I suggested, "could easily be bred in kennels maintained for that purpose."

"So they could," said the Count, "but the present plan serves a double purpose. It provides the doctors with scalpel practise and it also amuses the women of the Royal House who are very much in need of amusement since we men are all so dull."

"Woman's love," continued Rudolph, waxing eloquent, "should have full freedom for unfoldment. If it be forcibly confined to her husband and children it might burst its bounds and express too great an interest in other humans. The dogs act as a sort of safety valve for this instinct of charity."

The facetious young Count saw from Marguerite's horror-stricken face that he was making a marked impression and he recklessly continued: "The keepers at the Canine Gardens understand this perfectly. When funds begin to run low they put the dogs in the outside pens on short rations, and the brutes do their own begging; then we have another bazaar and everybody is happy. It is a good system and I would advise you not to criticize it since the institution is classic. Other schemes have been tried; at one time women were permitted to knit socks for soldiers--we always put that in historical pictures--but the socks had to be melted up again as felted fibre is much more durable; and then, after the women were forbidden to see the soldiers, they lost interest. But the dog charity is a proven institution and we should never try to change anything that women do not want changed since they are the conservative bulwark of society and our best protection against the danger of the untried."

~2~

Blocked in her effort to relieve human poverty by the discovery that its existence was not recognized, Marguerite's next adventure in doing good in the world was to take up the battle against ignorance by contributing to the School for the Education of Servants.

The Servant problem in Berlin, and particularly on the Royal Level, had been solved so far as male servants were concerned, for these were a well recognized strain eugenically bred as a division of the intellectual caste. I had once taken Dr. Zimmern to task on this classification of the servant as an intellectual.

"The servant is not intellectual creatively," the Eugenist replied, "yet it would never do to class him as Labour since he produces nothing. Moreover, the servant's mind reveals the most specialized development of the most highly prized of all German intellectual characteristics--obedience.

"It might interest you to know," continued Zimmern, "that we use this servant strain in outcrossing with other strains when they show a tendency to decline in the virtue of obedience. If I had not chosen to exempt you from paternity when your rebellious instincts were reported to me, and the matter had been turned over to our Remating Board they might have reassigned you to mothers of the servant class. This practice of out-crossing, though rare, is occasionally essential in all scientific breeding."

"Then do you mean," I asked in amazement, "that the highest intellectual strains have servant blood in them?"

"Certainly. And why not, since obedience is the crowning glory of the German mind? Even Royal blood has a dash of the servant strain."

"You mean, I suppose, from illegitimate children?"

"Not at all; that sort of illegitimacy is not recognized. I mean from the admission of servants into Royal Society, just as you have been admitted."

"Impossible!"

"And why impossible, since obedience is our supreme racial virtue? Go consult your social register. The present Emperor, I believe, has admitted none, but his father admitted several and gave them princely incomes. They married well and their children are respected, though I understand they are not very much invited out for the reason that they are poor conversationalists. They only speak when spoken to and then answer, 'Ja, Mein Herr.' I hear they are very miserable; since no one commands them they must be very bored with life, as they are unable to think of anything to do to amuse themselves. In time the trait will be modified, of course, since the Royal blood will soon predominate, and the strongest inherent trait of Royalty is to seek amusement."

This specialized class of men servants needed little education, for, as I took more interest in observing after this talk with Zimmern, they were the most perfectly fitted to their function of any class in Berlin. But there was also a much more numerous class of women servants on the Royal Level. These, as a matter of economy, were not specially bred to the office, but were selected from the mothers who had been rejected for further maternity after the birth of one or two children. Be it said to the credit of the Germans that no women who had once borne a child was ever permitted to take up the profession of Delilah--a statement which unfortunately cannot be made of the rest of the world. These mothers together with those who had passed the child bearing age more than supplied the need for nurses on the maternity levels and teachers in girls' schools.

As a result they swarmed the Royal Level in all capacities of service for which women are fitted. Originally educated for maternity they had to be re-educated for service. Not satisfied with the official education provided by the masculine-ordered state, the women of the Royal Level maintained a continuation school in the fine art of obedience and the kindred virtues of the perfect servant.

So again it was that Marguerite became involved in a movement that in no wise expressed the needs of her spirit, and from which she speedily withdrew.

The next time she came to me for advice. "I want to do something," she cried. "I want to be of some use in the world. You saved me from that awful life--for you know what it would have been for me if Dr. Zimmern had died or his disloyalty had been discovered--and you have brought me here where I have riches and position but am useless. I tried to be charitable, to relieve poverty, but they say there is no poverty to be relieved. I tried to relieve ignorance, but they will not allow that either. What else is there that needs to be relieved? Is there no good I can do?"

"Your problem is not a new one," I replied, thinking of the world-old experience of the good women yoked to idleness by wealth and position. "You have tried to relieve poverty and ignorance and find your efforts futile. There is one thing more I believe that is considered a classic remedy for your trouble. You can devote yourself to the elimination of ugliness, to the increase of beauty. Is there no organization devoted to that work?"

"There is," returned Marguerite, "and I was about to join it, but I thought this time I had better ask advice. There is the League to Beautify Berlin."

"Then by all means join," I advised. "It is the safest of all such efforts, for though poverty may not exist and ignorance may not be relieved, yet surely Berlin can be more beautiful. But of course your efforts must be confined to the Royal Level as you do not see the rest of the city."

So Marguerite joined the League to Beautify Berlin and I became an auxiliary member much appreciated because of my liberal contributions. It proved an excellent source of amusement. The League met weekly and discussed the impersonal aspects of the beauty of the level in open meetings, while a secret complaint box was maintained into which all were invited to deposit criticisms of more personal matters. It was forbidden even in this manner to criticize irremedial ugliness such as the matter of one's personal form or features, but dress and manners came within the permitted range and the complaints were regularly mailed to the offenders. This surprised me a little as I would have thought that such a practice would have made the League unpopular, but on the contrary, it was considered the mainstay of the organization, for the recipient of the complaint, if a non-member, very often joined the League immediately, hoping thereby to gain sweet revenge.

But aside from this safety valve for the desire to make personal criticism, the League was a very creditable institution and it was there that we met the great critics to whose untiring efforts the rare development of German art was due.

Cut off from the opportunity to appropriate by purchase or capture the works of other peoples, German art had suffered a severe decline in the first few generations of the isolation, but in time they had developed an art of their own. A great abundance of cast statues of white crystal adorned the plazas and gardens and, being unexposed to dust or rain, they preserved their pristine freshness so that it appeared they had all been made the day before. Mural paintings also flourished abundantly and in some sections the endless facade of the apartments was a continuous pageant.

But it was in landscape gardening that German art had made its most wonderful advancement. Having small opportunity for true architecture because of the narrow engineering limitations of the city's construction, talent for architecture had been turned to landscape gardening. I use the term advisedly for the very absence of natural landscape within a roofed-in city had resulted in greater development of the artificial product.

The earlier efforts, few of which remained unaltered, were more inclined toward imitation of Nature as it exists in the world of sun and rocks and rain. But, as the original models were forgotten and new generations of gardeners arose, new sorts of nature were created. Artificial rocks, artificial soil, artificially bred and cultured plants, were combined in new designs, unrealistic it is true, but still a very wonderful development of what might be called synthetic or romantic nature. The water alone was real and even in some cases that was altered as in the beautifully dyed rivulets and in the truly remarkable "Fountain of Blood," dedicated to one of the sons of William the Great--I have forgotten his name--in honour of his attack upon Verdun in the First World War.

In these wondrous gardens, with the Princess Marguerite strolling by my side, I spent the happiest hours of my sojourn in Berlin. But my joy was tangled with a thread of sadness for the more I gazed upon this synthetic nature of German creation the more I hungered to tell her of, and to take her to see, the real Nature of the outside world--upon which, in my opinion, with all due respect to their achievements, the Germans had not been able to improve.

~3~

While the women of the Royal House were not permitted of their own volition to stray from the Royal Level, excursions were occasionally arranged, with proper permits and guards. These were social events of consequence and the invitations were highly prized. Noteworthy among them was an excursion to the highest levels of the city and to the roof itself.

The affair was planned by Admiral von Kufner in Marguerite's honour; for, having spent her childhood elsewhere, she had never experienced the wonder of this roof excursion so highly prized by Royalty, and for ever forbidden to all other women and to all but a few