The Rover of the Andes: A Tale of Adventure on South America by R. M. Ballantyne (best books to read for students .TXT) đź“–
- Author: R. M. Ballantyne
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It was indeed our little Indian heroine, walking alone in the shrubbery. She had not observed her late companions, who were partly concealed by bushes.
“Quashy,” said Lawrence, impressively, laying his hand on the negro’s shoulder, “get out of the way. I want to speak to her alone,—to say good-bye, you know, for we start early to-morrow.”
The negro promptly threw himself on the ground and nodded his head.
“You go ahead, massa. All right. When you comes dis way agin, you’ll find dis nigger am vanisht like a wreaf ob smoke.”
A few seconds more, and Lawrence suddenly appeared before Manuela. She met him without surprise, but with an embarrassed look. Instantly a dark chilling cloud seemed to settle down on the poor youth’s spirit. Mingled with a host of other indescribable feelings, there was one, very strong, of indignation; but with a violent effort he controlled his features, so as to indicate no feeling at all.
“This is an unexpected meeting, Manuela. I had hardly hoped for it, as we set off very early to-morrow; but I’m glad we have met, for I should never have got over the feeling that I had been unkind in going off without saying good-bye. Do you make out what I mean? I think you understand English better than my bad Spanish.”
“Yes—I understan’. I very sorry we part. Very, very sorry. Good-bye.”
She put out her hand, and Lawrence mechanically took it. There was something so ridiculous in this prompt and cool way of parting, after having been so long together, that the youth could scarcely believe he was awake. Had this pretty little Inca princess, then, no feeling whatever—no touch of common tenderness, like other girls? Did the well-known stoicism of her race require that she should part for the last time from the man who had twice saved her life, with a simple “I’m very sorry. Good-bye?”
He felt cured now, completely. Such a spirit, he thought, could not command esteem, much less affection. As neither body nor spirit was now left to him, he began to feel quite easy in his mind—almost desperately easy—and that paternal, fraternal Platonic interest in the child which we have before mentioned began to revive.
“Well, Manuela,” he said at last, with a stupendous sigh, as though he were heaving the entire Andes off his rugged old shoulders, yet with a brotherly smile as he patted the little brown hand, “you and I have had pleasant times together. I could have wished—oh! how I—well, hem! but no matter. You will soon, no doubt be among your own people again. All I would ask of you is sometimes, when far-away, to think of me; to think of me as perhaps, the presumptuous young fellow who did his best to make a long and rather trying journey agreeable to you. Think of me, Manuela, as a father, and I will think of you as my little Indian girl!”
“I will fink,” she said, dropping her grave eyes on the ground, and the stoicism of all the Incas seemed to be concentrated in her look and bearing at that moment, “t’ink of you as a fadder.”
“Good-bye,” he said again.
“Good-bye,” she replied.
He had intended to print a fatherly kiss on the little brown hand, but this parting was too much. He dropped her hand, and, turning abruptly away with a final “Farewell—God bless you,” quickly left the spot, in a sort of bewildered amazement that a heartless Indian girl should ever have been able to obtain, even for a time, so powerful an influence over him.
There are, we suppose, in the lives of all men, critical periods—testing-points, as it were—when their faith in everything true is shaken almost, if not quite, to the foundation, and when they are tempted to ask with more or less of bitterness, “Who will show us any good?”
Well is it for such when, in the hour of trial, they can look up to the Fountain of all good and, in the face of doubt, darkness, difficulty, ay, and seeming contradiction, simply “believe” and “trust.”
When Lawrence Armstrong slowly sauntered back to the inn after his final interview with Manuela, it surprised even himself to find how strong had been his feelings, how profound his faith in the girl’s goodness of heart, and how intensely bitter was his disappointment.
“But it’s all over now,” he muttered, thrusting his hands deep into the pockets of his coat, and frowning ferociously at some imaginary wrong, though he would have been puzzled, if required, to state exactly what the wrong was. “All over,” he repeated, and then continued with an affected air of indifference, “and what of that? What matters it to me that I have been mistaken? I never was in love with the girl. How could I be with a black—well, a brown squaw. Impossible! It was only admiration—strong admiration I admit—of what I had fancied were rarely fine qualities, especially in a sav— an Indian; and I’ve been mistaken; that’s all. That’s all. But,” (after a pause), “have I been mistaken? Does this unaccountably callous indifference at saying good-bye to one who is nothing to her—who never can be anything to her—argue that all the good qualities I have admired so much are non-existent, or bad qualities? Surely not! Let me consider. Let me look this perplexing matter straight in the face, and see what is to be made of it. What are the good qualities that I seem to have been so mistaken about?”
Frowning still more ferociously, as if with a view to constrain himself to the performance of a deed of impartial justice, our hero continued to mutter—
“Earnest simplicity—that’s the first—no, that’s two qualities. Be just, Lawrence, whatever you are, be just. Earnestness, then, that’s the first point. Whatever else I may have been wrong about, there can be no mistake about that. She is intensely earnest. How often have I noticed her rapt attention and the eager flash of her dark eyes when Pedro or I chanced to tell any anecdote in which injustice or cruelty was laid bare. She is so earnest that I think sometimes she has difficulty in perceiving when one is in jest. She does not understand a practical joke—well, to be sure there was that upsetting of the coffee on Quashy’s leg! But after all I must have been mistaken in that. So much, then, for her earnestness. Next, simplicity. No child could be more simple. Utterly ignorant of the ways of the world—the nauseous conventionalities of civilised life! Brought up in a wigwam, no doubt, among the simple aborigines of the Pampas, or the mountains—yes, it must have been the mountains, for the Incas of Peru dwelt in the Andes.”
He paused here for a few minutes and sauntered on in silence, while a tinge of perplexity mingled with the frown. No doubt he was thinking of the tendency exhibited now and then by the aborigines of the Pampas and mountains to raid on the white man now and then, and appropriate his herds as well as scalp himself!
“However, she had nothing to do with that,” he muttered, apologetically, “and cannot help the peculiarities of her kindred. Gentleness; that is the next quality. A man may mistake motives, but he cannot mistake facts. Her gentleness and sweetness are patent facts, and her modesty is also obvious. Then, she is a Christian. Pedro told me so. She never omits to pray, night and morning. Of course, that does not constitute a Christian, but—well, then the Sabbath-day she has all along respected; and I am almost sure that our regular halts on that day, although ordered by Pedro, were suggested by Manuela. Of course, praying and Sabbath-keeping may be done by hypocrites, and for a bad end; but who, save a consummately blind idiot, would charge that girl with hypocrisy? Besides, what could she gain by it all? Pshaw! the idea is ridiculous. Of course there are many more good qualities which I might enumerate, but these are the most important and clearly pronounced—very clearly.”
He said this very decidedly, for somehow a counteracting suggestion came from somewhere, reminding him that he had twice saved the Indian girl’s life; that he had tried with earnest devotion to help and amuse her in all their journeyings together, and that to be totally indifferent about final separation in these circumstances argued the absence of even ordinary gratitude, which is clearly one of the Christian virtues!
“But, after all,” he muttered, indignantly, “would not any young fellow have done the same for any woman in the circumstances? And why should she care about parting from me? I wouldn’t care much about parting from myself just now, if I could. There, now, that’s an end o’ the matter. She’ll go back to the wigwam of her father, and I’ll go and have a jolly good splitting gallop across the Pampas with Pedro and Quashy.”
“Dat’s just de bery best t’ing what you can do, massa.”
Lawrence turned round abruptly, and found that his faithful servant was hurrying after him, and grinning tremendously.
“Why, you’re always laughing, Quash,” said the youth, a little sharply.
“O massa!” exclaimed the negro, turning his mouth the other way. “I’s nebber laugh no more if you don’ like it.”
“Like it, my good fellow!” exclaimed Lawrence, himself giving way to a short laugh to conceal his feelings, “of course I like it, only you came on me unexpectedly, and, to say truth, I am—”
“Still out ob sorts, massa?”
“Yes, that’s it—exactly.”
“Well, for a man out ob sorts, you walk most awrful irriglar—one time slow, noder time so quick. I was ’bleeged to run to obertake you.”
Further converse was checked by their arrival in the town. On reaching the hotel they found the place in considerable confusion and bustle owing to preparations for the governor’s ball, about to take place that evening.
They met Pedro at the door.
“You’ll go, I suppose?” he said to Lawrence, referring to the ball.
“Indeed I will not. I’ve had no invitation, and have no evening dress.”
“Why, Senhor Armstrong forgets he is not now in England,” said Pedro. “We require neither invitation nor evening dress in an out-o’-the-way place like this. You’ll find all sorts of people there. Indeed, a few are likely to be of the class who prefer to dance with their coats off.”
“No matter, I’ll not go. Nothing will induce me to go,” returned Lawrence, firmly—almost testily.
“Don’t say that,” rejoined Pedro, regarding his companion with a peculiar smile. “You may perhaps meet friends there.”
“You know that I have no friends here,” returned our hero, who thereupon went off to his own room to meditate over his uncomfortable feelings.
But when he had reached his room and shut his door, Pedro’s reference to meeting with friends, coupled with his peculiar look, recurred to him. What could the fellow mean? What friends had he in the country except Pedro himself and Quashy and Spotted Tiger and—and—Manuela, but of course he could not refer to the last, for who ever heard of a governor inviting an unknown Indian girl to a ball! No; Pedro must have been jesting. He would not go!
But the longer he thought over the matter, the more were his perplexity and curiosity increased, until at last he wavered in his firm determination not to go, and when the ball was about to begin, of which the sounds of hurrying steps and musical instruments apprised him, he changed his mind. Combing his hair slightly, he tried to brush his rough garments with his hands, arranged his necktie and flannel collar a little, dusted his long boots with a towel, washed his hands, laid aside his weapons, and went off to the hall with the intention of at least looking in at the door to see what was going on.
He met Pedro in the corridor.
“Ha! Senhor Armstrong has changed his mind?”
“Yes, I have.”
Lawrence said this in the slightly defiant tone of a man who gives in
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