The Child of the Dawn by Arthur Christopher Benson (top 10 novels of all time .TXT) 📖

am glad for your sake that it is come, yet I tremble for you, because it is unlike any other experience; and one can never be the same again."

I felt myself oppressed by a sudden terror of darkness, but, half to reassure myself, I answered lightly:

"But it does not seem to have affected you, Amroth! You are always light-hearted and cheerful, and not overshadowed by any dark or gloomy thoughts."

"Yes, yes," said Amroth hurriedly. "It is easy enough, when it is once over. Nothing that is behind one matters; but this is a thing that one cannot jest about. Of course there is nothing to fear; but to be brought face to face with the greatest thing in the world is not a light matter. Let me say this. I am to be with you all through; and my only word to you is that you must do exactly what I tell you, and at once, without any doubting or flinching. Then all will be well! But we must not delay. Come at once, and keep your mind perfectly quiet."

We went out together; and there seemed to have fallen a sense of gravity over all whom we met. My companions did not speak to me as we walked out, but stood aside to see me pass, and even looked at me, I thought, with an air half of reverence, half of a sort of natural compassion, as one might watch a dear friend go to be tried for his life.

We came out of the door, and found, it seemed to me, an unusual stillness everywhere. The wind, which often blew high on the bare moor, had dropped. We took a path, which I had never seen, which struck off over the hills. We walked for a long time, almost in silence. But I could not bear the strange curiosity which was straining at my heart, and I said presently to Amroth:

"Give me some idea what I am to see or to endure. Is it some judgment which I am to face, or am I to suffer pain? I would rather know the best and the worst of it."

"It is everything," said Amroth; "you are to see God. All is comprised in that."

His words fell with a shocking distinctness in the calm air, and I felt my heart and limbs fail me, and a dizziness came over my mind. Hardly knowing what I did or said, I came to a stop.

"But I did not know that it was possible," I said. "I thought that God was everywhere--within us, about us, beyond us? How can that be?"

"Yes," said Amroth, "God is indeed everywhere, and no place contains Him; neither can any of us see or comprehend Him. I cannot explain it; but there is a centre, so to speak, near to which the unclean and the evil cannot come, where the fire of His thought burns the hottest.... Oh," he said, "neither word nor thought is of any use here; you will see what you will see!"

Perhaps the hardest thing I had to bear in all my wanderings was the sight of Amroth's own fear. It was unmistakable. His spirit seemed prepared for it, perfectly courageous and sincere as it was; but there was a shuddering awe upon him, for all that, which infected me with an extremity of terror. Was it that he thought me unequal to the experience? I could not tell. But we walked as men dragging themselves into some fiery and dreadful martyrdom.

Again I could not bear it, and I cried out suddenly:

"But, Amroth, He is Love; and we can enter without fear into the presence of Love!"

"Have you not yet guessed," said Amroth sternly, "how terrible Love can be? It is the most terrible thing in the world, because it is the strongest. If Death is dreadful, what must that be which is stronger than Death? Come, let us be silent, for we are near the place, and this is no time for words;" and then he added with a look of the deepest compassion and tenderness, "I wish I could speak differently, brother, at this hour; but I am myself afraid."

And at that we gave up all speech, and only our thoughts sprang together and intertwined, like two children that clasp each other close in a burning house, when the smoke comes volleying from the door.

We were coming now to what looked like a ridge of rocks ahead of us; and I saw here a wonderful thing, a great light of incredible pureness and whiteness, which struck upwards from the farther side. This began to light up our own pale faces, and to throw our backs into a dark shadow, even though the radiance of the heavenly day was all about us. And at last we came to the place.

It was the edge of a precipice so vast, so stupendous, that no word can even dimly describe its depth; it was all illuminated with incredible clearness by the light which struck upwards from below. It was absolutely sheer, great pale cliffs of white stone running downwards into the depth. To left and right the precipice ran, with an irregular outline, so that one could see the cliff-fronts gleam how many millions of leagues below! There seemed no end to it. But at a certain point far down in the abyss the light seemed stronger and purer. I was at first so amazed by the sight that I gazed in silence. Then a dreadful dizziness came over me, and I felt Amroth's hand put round me to sustain me. Then in a faint whisper, that was almost inaudible, Amroth, pointing with his finger downwards, said:

"Watch that place where the light seems clearest."

I did so. Suddenly there came, as from the face of the cliff, a thing like a cloudy jet of golden steam. It passed out into the clear air, shaping itself in strange and intricate curves; then it grew darker in colour, hung for an instant like a cloud of smoke, and then faded into the sky.

"What is that?" I said, surprised out of my terror.

"I may tell you that," said Amroth, "that you may know what you see. There is no time here; and you have seen a universe made, and live its life, and die. You have seen the worlds created. That cloud of whirling suns, each with its planets, has taken shape before your eyes; life has arisen there, has developed; men like ourselves have lived, have wrestled with evil, have formed states, have died and vanished. That is all but a single thought of God."

Another came, and then another of the golden jets, each fading into darkness and dispersing.

"And now," said Amroth, "the moment has come. You are to make the last sacrifice of the soul. Do not shrink back, fear nothing. Leap into the abyss!"

The thought fell upon me with an infinity and an incredulity of horror that I cannot express in words. I covered my eyes with my hands.

"Oh, I cannot, I cannot," I said; "anything but this! God be merciful; let me go rather to some infinite place of torment where at least I may feel myself alive. Do not ask this of me!"

Amroth made no answer, and I saw that he was regarding me fixedly, himself pale to the lips; but with a touch of anger and even of contempt, mixed with a world of compassion and love. There was something in this look which seemed to entreat me mutely for my own sake and his own to act. I do not know what the impulse was that came to me--self-contempt, trust, curiosity, the yearning of love. I closed my eyes, I took a faltering step, and stumbled, huddling and aghast, over the edge. The air flew up past me with a sort of shriek; I opened my eyes once, and saw the white cliffs speeding past. Then an unconsciousness came over me and I knew no more.


XXXIII


I came to myself very gradually and dimly, with no recollection at first of what had happened. I was lying on my back on some soft grassy place, with the air blowing cool over me. I thought I saw Amroth bending over me with a look of extraordinary happiness, and felt his arm about me; but again I became unconscious, yet all the time with a blissfulness of repose and joy, far beyond what I had experienced at my first waking on the sunlit sea. Again life dawned upon me. I was there, I was myself. What had happened to me? I could not tell. So I lay for a long time half dreaming and half swooning; till at last life seemed to come back suddenly to me, and I sat up. Amroth was holding me in his arms close to the spot from which I had sprung.

"Have I been dreaming?" I said. "Was it here? and when? I cannot remember. It seems impossible, but was I told to jump down? What has happened to me? I am confused."

"You will know presently," said Amroth, in a tone from which all the fear seemed to have vanished. "It is all over, and I am thankful. Do not try to recollect; it will come back to you presently. Just rest now; you have been through strange things."

Suddenly a thought began to shape itself in my mind, a thought of perfect and irresistible joy.

"Yes," I said, "I remember now. We were afraid, both of us, and you told me to leap down. But what was it that I saw, and what was it that was told me? I cannot recall it. Oh," I said at last, "I know now; it comes back to me. I fell, in hideous cowardice and misery. The wind blew shrill. I saw the cliffs stream past; then I was unconscious, I think. I seem to have died; but part of me was not dead. My flight was stayed, and I floated out somewhere. I was joined to something that was like both fire and water in one. I was seen and known and understood and loved, perfectly and unutterably and for ever. But there was pain, somewhere, Amroth! How was that? I am sure there was pain."

"Of course, dear child," said Amroth, "there was pain, because there was everything."

"But," I said, "I cannot understand yet; why was that terrible leap demanded of me? And why did I confront it with such abject cowardice and dismay? Surely one need not go stumbling and cowed into the presence of God?"

"There is no other way," said Amroth; "you do not understand how terrible perfect love is. It is because it is perfect that it is terrible. Our own imperfect love has some weakness in it. It is mixed with pleasure, and then it is not a sacrifice; one gives as much of oneself as one chooses; one is known just so far as one wishes to be known. But here with God there must be no concealment--though even there a man can withhold his heart from God--God never uses compulsion; and the will can prevail even against Him. But the reason of the leap that must be taken is this: it is the last surrender, and it cannot be made on our terms and conditions; it must be absolute. And what I feared for you was not anything that would happen if you did commit yourself to God, but what would happen if you did not; for, of course, you could have resisted, and then you would have had to