The Reign of Greed by José Rizal (essential reading txt) 📖

3 The names are fictitious burlesques.—Tr.

That night there was a grand function at the Teatro de Variedades. Mr. Jouay’s French operetta company was giving its initial performance, Les Cloches de Corneville. To the eyes of the public was to be exhibited his select troupe, whose fame the newspapers had for days been proclaiming. It was reported that among the actresses was a very beautiful voice, with a figure even more beautiful, and if credit could be given to rumor, her amiability surpassed even her voice and figure.

At half-past seven in the evening there were no more tickets to be had, not even though they had been for Padre Salvi himself in his direct need, and the persons waiting to enter the general admission already formed a long queue. In the ticket-office there were scuffles and fights, talk of filibusterism and races, but this did not produce any tickets, so that by a quarter before eight fabulous prices were being offered for them. The appearance of the building, profusely illuminated, with flowers and plants in all the doors and windows, enchanted the new arrivals to such an extent that they burst out into exclamations and applause. A large crowd surged about the entrance, gazing enviously at those going in, those who came early from fear of missing their seats. Laughter, whispering, expectation greeted the later arrivals, who disconsolately joined the curious crowd, and now that they could not get in contented themselves with watching those who did.

Yet there was one person who seemed out of place amid such great eagerness and curiosity. He was a tall, meager man, who dragged one leg stiffly when he walked, dressed in a wretched brown coat and dirty checkered trousers that fitted his lean, bony limbs tightly. A straw sombrero, artistic in spite of being broken, covered an enormous head and allowed his dirty gray, almost red, hair to straggle out long and kinky at the end like a poet’s curls. But the most notable thing about this man was not his clothing or his European features, guiltless of beard or mustache, but his fiery red face, from which he got the nickname by which he was known, Camaroncocido.1 He was a curious character belonging to a prominent Spanish family, but he lived like a vagabond and a beggar, scoffing at the prestige which he flouted indifferently with his rags. He was reputed to be a kind of reporter, and in fact his gray goggle-eyes, so cold and thoughtful, always showed up where anything publishable was happening. His manner of living was a mystery to all, as no one seemed to know where he ate and slept. Perhaps he had an empty hogshead somewhere.

But at that moment Camaroncocido lacked his usual hard and indifferent expression, something like mirthful pity being reflected in his looks. A funny little man accosted him merrily.

“Friend!” exclaimed the latter, in a raucous voice, as hoarse as a frog’s, while he displayed several Mexican pesos, which Camaroncocido merely glanced at and then shrugged his shoulders. What did they matter to him?

The little old man was a fitting contrast to him. Small, very small, he wore on his head a high hat, which presented the appearance of a huge hairy worm, and lost himself in an enormous frock coat, too wide and too long for him, to reappear in trousers too short, not reaching below his calves. His body seemed to be the grandfather and his legs the grandchildren, while as for his shoes he appeared to be floating on the land, for they were of an enormous sailor type, apparently protesting against the hairy worm worn on his head with all the energy of a convento beside a World’s Exposition. If Camaroncocido was red, he was brown; while the former, although of Spanish extraction, had not a single hair on his face, yet he, an Indian, had a goatee and mustache, both long, white, and sparse. His expression was lively. He was known as Tio Quico,2 and like his friend lived on publicity, advertising the shows and posting the theatrical announcements, being perhaps the only Filipino who could appear with impunity in a silk hat and frock coat, just as his friend was the first Spaniard who laughed at the prestige of his race.

“The Frenchman has paid me well,” he said smiling and showing his picturesque gums, which looked like a street after a conflagration. “I did a good job in posting the bills.”

Camaroncocido shrugged his shoulders again. “Quico,” he rejoined in a cavernous voice, “if they’ve given you six pesos for your work, how much will they give the friars?”

Tio Quico threw back his head in his usual lively manner. “To the friars?”

“Because you surely know,” continued Camaroncocido, “that all this crowd was secured for them by the conventos.”

The fact was that the friars, headed by Padre Salvi, and some lay brethren captained by Don Custodio, had opposed such shows. Padre Camorra, who could not attend, watered at the eyes and mouth, but argued with Ben-Zayb, who defended them feebly, thinking of the free tickets they would send his newspaper. Don Custodio spoke of morality, religion, good manners, and the like.

“But,” stammered the writer, “if our own farces with their plays on words and phrases of double meaning—”

“But at least they’re in Castilian!” the virtuous councilor interrupted with a roar, inflamed to righteous wrath. “Obscenities in French, man, Ben-Zayb, for God’s sake, in French! Never!”

He uttered this never with the energy of three Guzmans threatened with being killed like fleas if they did not surrender twenty Tarifas. Padre Irene naturally agreed with Don Custodio and execrated French operetta. Whew, he had been in Paris, but had never set foot in a theater, the Lord deliver him!

Yet the French operetta also counted numerous partizans. The officers of the army and navy, among them the General’s aides, the clerks, and many society people were anxious to enjoy the delicacies of the