Beside Still Waters by Arthur Christopher Benson (sites to read books for free TXT) 📖

one has not necessarily condemned it, because the essence of the world is its egotism. You would no doubt say that we are no more alone than the leaves of a tree, that the sap which is in one leaf at one moment is the next moment in another, and that we are more linked than we know. I would give much to have that sense, but it is denied me, and meanwhile the pressure of that corporate force of which you speak seems to me merely to menace my own liberty, which is to me both sacred and dear."

Sheldon smiled. "Yes," he said, "we do indeed speak different languages. To me this sense of isolation of which you speak is merely a melancholy phantom. I rejoice to feel one of a great company, and I exult when the sap of the great tree flows up into my own small veins; but do not think that I disapprove of your position. I only feel that you are doing unconsciously the very thing that I desire you to do. But at the same time I think that you are missing a great source of strength, seeing a thing from the outside instead of feeling it from the inside. Yet I think that is the way in which artists help the world, through the passionate realisation of themselves. But you must not think that you are carrying away your share of the spoil to your lonely tent. It belongs to all of us, even what you have yourself won."

Hugh felt that Sheldon was probably speaking the truth. He thought long and earnestly over his words. But the practical outcome of his reflections was that he realised the uselessness of trying to embrace an idea which one did not instinctively feel. He knew that his real life did not lie, at all events for the present, in movements and organisations. They were meaningless words to him. His only conception of relationships was the personal conception. He desired with all his heart the uplifting, the amelioration of human beings; he could contribute best, he thought, to that, by speaking out whatever he perceived and felt, to such a circle as was in sympathy with him. Sheldon, no doubt, was doing exactly the same thing; there were abundance of people in the world, who would agree neither with Sheldon nor himself, amiable materialists, whose only instinct was to compass their own prosperity and comfort, and who cared neither for humanity nor for beauty, except in so far as they ministered to their own convenience. Hugh did not sympathise with such people, and indeed he found it hard to conceive, if what philosophers and priests predicated of the purpose of God was true, how such people came into being. The mistake, the generous mistake, that Sheldon made, was to think that humanity was righting itself. It was perhaps being righted, but ah, how slowly! The error was to believe that one's theories were the right ones. It was all far larger, vaster, more mysterious than that. Hugh knew that the element in nature and the world to which he himself responded most eagerly was the element of beauty. The existence of beauty, the appeal it made to the human spirit, seemed to him the most hopeful thing in the world. But he could not be sure that the salvation of the world lay there. Meantime, while he felt the appeal, it was his duty to tell it out among the heathen, just as it was Sheldon's duty to preach the corporateness of humanity; but Hugh believed that the truth lay with neither, but that both these instincts were but as hues of a prism, that went to the making up of the pure white light. They were rather disintegrations of some central truth, component elements of it rather than the truth itself. They were not in the least inconsistent with each other, though they differed exceedingly; and so he determined to follow his own path as faithfully as he could, and not, in response to strident cries of justice and truth, and still less in deference to taunts of selfishness and epithets of shame, to lend a timorous hand to a work in the value of which he indeed sincerely believed, but which he did not believe to be his own work. The tide was indeed rolling in, and the breakers plunging on the beach; but so far as helping it on went, it seemed to him to matter little whether you sat and watched it with awe and amazement, with rapture and even with terror, or whether you ran to and fro, as Sheldon seemed to him to be doing, busying himself in digging little channels in the sand, that the roaring sea, with the wind at its back, might foam a little higher thus upon the shore.


XXIX

Bees--A Patient Learner

The morning sun fell brightly on Hugh's breakfast-table; and a honeycomb that stood there, its little cells stored with translucent sweetness, fragrant with the pure breath of many flowers, sparkled with a golden light. Hugh fell to wondering over it. One's food, as a rule, transformed and dignified by art, and enclosed in vessels of metal and porcelain, had little that was simple or ancient about its associations; how the world indeed was ransacked for one's pleasure! meats, herbs, spices, minerals--it was strange to think what a complexity of materials was gathered for one's delight; but honey seemed to take one back into an old and savage world. Samson had gathered it from the lion's bones, Jonathan had thrust his staff into the comb, and put the bright oozings to his lips; humanity in its most ancient and barbarous form had taken delight in this patiently manufactured confection. But a further thought came to him; the philosopher spoke of a development in nature, a slow moving upward through painfully gathered experience. It was an attractive thought, no doubt, and gave a clue to the bewildering differences of the world. But after all how incredibly slow a progress it was! The whole course of history was minute enough, no doubt, in comparison with what had been; but so far as the records of mankind existed, it was not possible to trace that any great development had taken place. The lines of species that one saw to-day were just as distinct as they had been when the records of man began. They seemed to run, like separate threads out of the tapestry, complete and entire from end to end, not mixing or intermingling. Fish, birds, quadrupeds--some had died out indeed, but no creature mentioned in the earliest records showed the smallest sign of approximating or drawing near to any other creature; no bird had lost its wings or gained its hands; no quadruped had deserted instinct for reason. Bees were a case in point. They were insects of a marvellous wisdom. They had a community, a government, almost laws. They knew their own business, and followed it with intense enthusiasm. Yet in all the centuries during which they had been robbed and despoiled for the pleasure of man, they had learnt no prudence or caution. They had not even learned to rebel. Generation after generation, in fragrant cottage gardens, they made their delicious store, laying it up for their offspring. Year after year that store had been rifled; yet for all their curious wisdom, their subtle calculations, no suspicion ever seemed to have entered their heads of what was going forward. They did not even try to find a secret place in the woods for their nest; they built obediently in the straw-thatched hives, and the same spoliation continued. A few days before Hugh had visited a church in the neighbourhood, and had become aware of a loud humming in the chancel. He found that an immense swarm of bees had been hatched out in the roof, and were dying in hundreds, in their attempt to escape through the closed windows. There were plenty of apertures in the church through which they could have escaped, if they had had any idea of exploration. But they were content to buzz feebly up and down the panes, till strength failed them, and they dropped down on to the sill among the bodies of their brothers. An old man who was digging in the churchyard told Hugh that the same thing had gone on in the church every summer for as long as he could remember.

And yet one did not hesitate to accept the Darwinian theory, on the word of scientific men, though the whole of visible and recorded experience seemed to contradict it. Even stranger than the amazing complexity of the whole scheme, was the incredible patience with which the matter was matured. What was more wonderful yet, man, by his power of observing the tendencies of nature, could make her laws to a certain extent serve his own ends. He could, for instance, by breeding carefully from short-legged sheep, in itself a fortuitous and unaccountable variation from the normal type, produce a species that should be unable to leap fences which their long-legged ancestors could surmount; he could thus save himself the trouble of erecting higher fences. This power in man, this faculty for rapid self-improvement, differentiated him from all the beasts of the field; how had that faculty arisen? it seemed a gap that no amount of development could bridge. If nature had all been perfect, if its rules had been absolutely invariable, if existence were conditioned by regular laws, it would be easy enough to believe in God. And yet as it was, it seemed so imperfect, and in some ways so unsatisfactory; so fortuitous in certain respects, so wanting in prevision, so amazingly deliberate. Such an infinity of care seemed lavished on the delicate structure of the smallest insects and plants, such a prodigal fancy; and yet the laws that governed them seemed so strangely incomplete, like a patient, artistic, whimsical force, working on in spite of insuperable difficulties. It looked sometimes like a conflict of minds, instead of one mind.

And then, too, the wonder which one felt seemed to lead nowhere. It did not even lead one to ascertain sure principles of conduct and life. The utmost prudence, the most careful attempt to follow the guidance of those natural laws, was liable to be rendered fruitless by what was called an accident. One's instinct to retain life, to grasp at happiness, was so strong; and yet, again and again, one was taught that it was all on sufferance, and that one must count on nothing. One was set, it seemed, in a vast labyrinth; one must go forward, whether one would or no, among trackless paths, overhung by innumerable perils. The only thing that seemed sure to Hugh was that the more one allowed the awe, the bewilderment, to penetrate one's heart and mind, the more that one indulged a fearful curiosity as to the end and purpose of it all, the nearer one came, if not to learning the lesson, yet at least towards reaching a state of preparedness that might fit one to receive the further confidence of God. Such tranquillity as one gained by putting aside the problems which encompassed one, must be a hollow and vain tranquillity. One might indeed never learn the secret; it might be the will of God simply to confront one with the desperate problem; but a deep instinct in Hugh's heart told him that this could not be so;