Sketches by Boz, illustrative of everyday life and every-day people by Charles Dickens (books to get back into reading txt) 📖

one guinea—Mr. Nixon, one guinea—Mr. Charles Nixon, one guinea—[hear, hear!]—Mr. James Nixon, one guinea—Mr. Thomas Nixon, one pound one [tremendous applause]. Lord Fitz Binkle, the chairman of the day, in addition to an annual donation of fifteen pounds—thirty guineas [prolonged knocking: several gentlemen knock the stems off their wine-glasses, in the vehemence of their approbation]. Lady, Fitz Binkle, in addition to an annual donation of ten pound—twenty pound’ [protracted knocking and shouts of ‘Bravo!’] The list being at length concluded, the chairman rises, and proposes the health of the secretary, than whom he knows no more zealous or estimable individual. The secretary, in returning thanks, observes that _he_ knows no more excellent individual than the chairman—except the senior officer of the charity, whose health _he_ begs to propose. The senior officer, in returning thanks, observes that _he_ knows no more worthy man than the secretary—except Mr. Walker, the auditor, whose health _he_ begs to propose. Mr. Walker, in returning thanks, discovers some other estimable individual, to whom alone the senior officer is inferior—and so they go on toasting and lauding and thanking: the only other toast of importance being ‘The Lady Patronesses now present!’ on which all the gentlemen turn their faces towards the ladies’ gallery, shouting tremendously; and little priggish men, who have imbibed more wine than usual, kiss their hands and exhibit distressing contortions of visage.

We have protracted our dinner to so great a length, that we have hardly time to add one word by way of grace. We can only entreat our readers not to imagine, because we have attempted to extract some amusement from a charity dinner, that we are at all disposed to underrate, either the excellence of the benevolent institutions with which London abounds, or the estimable motives of those who support them.


CHAPTER XX—THE FIRST OF MAY


‘Now ladies, up in the sky-parlour: only once a year, if you please!’

YOUNG LADY WITH BRASS LADLE.

‘Sweep—sweep—sw-e-ep!’

ILLEGAL WATCHWORD.


The first of May! There is a merry freshness in the sound, calling to our minds a thousand thoughts of all that is pleasant in nature and beautiful in her most delightful form. What man is there, over whose mind a bright spring morning does not exercise a magic influence—carrying him back to the days of his childish sports, and conjuring up before him the old green field with its gently-waving trees, where the birds sang as he has never heard them since—where the butterfly fluttered far more gaily than he ever sees him now, in all his ramblings—where the sky seemed bluer, and the sun shone more brightly—where the air blew more freshly over greener grass, and sweeter-smelling flowers—where everything wore a richer and more brilliant hue than it is ever dressed in now! Such are the deep feelings of childhood, and such are the impressions which every lovely object stamps upon its heart! The hardy traveller wanders through the maze of thick and pathless woods, where the sun’s rays never shone, and heaven’s pure air never played; he stands on the brink of the roaring waterfall, and, giddy and bewildered, watches the foaming mass as it leaps from stone to stone, and from crag to crag; he lingers in the fertile plains of a land of perpetual sunshine, and revels in the luxury of their balmy breath. But what are the deep forests, or the thundering waters, or the richest landscapes that bounteous nature ever spread, to charm the eyes, and captivate the senses of man, compared with the recollection of the old scenes of his early youth? Magic scenes indeed; for the fancies of childhood dressed them in colours brighter than the rainbow, and almost as fleeting!

In former times, spring brought with it not only such associations as these, connected with the past, but sports and games for the present—merry dances round rustic pillars, adorned with emblems of the season, and reared in honour of its coming. Where are they now! Pillars we have, but they are no longer rustic ones; and as to dancers, they are used to rooms, and lights, and would not show well in the open air. Think of the immorality, too! What would your sabbath enthusiasts say, to an aristocratic ring encircling the Duke of York’s column in Carlton-terrace—a grand _poussette_ of the middle classes, round Alderman Waithman’s monument in Fleet-street,—or a general hands-four-round of ten-pound householders, at the foot of the Obelisk in St. George’s-fields? Alas! romance can make no head against the riot act; and pastoral simplicity is not understood by the police.

Well; many years ago we began to be a steady and matter-of-fact sort of people, and dancing in spring being beneath our dignity, we gave it up, and in course of time it descended to the sweeps—a fall certainly, because, though sweeps are very good fellows in their way, and moreover very useful in a civilised community, they are not exactly the sort of people to give the tone to the little elegances of society. The sweeps, however, got the dancing to themselves, and they kept it up, and handed it down. This was a severe blow to the romance of spring-time, but, it did not entirely destroy it, either; for a portion of it descended to the sweeps with the dancing, and rendered them objects of great interest. A mystery hung over the sweeps in those days. Legends were in existence of wealthy gentlemen who had lost children, and who, after many years of sorrow and suffering, had found them in the character of sweeps. Stories were related of a young boy who, having been stolen from his parents in his infancy, and devoted to the occupation of chimney-sweeping, was sent, in the course of his professional career, to sweep the chimney of his mother’s bedroom; and how, being hot and tired when he came out of the chimney, he got into the bed he had so often slept in as an infant, and was discovered and recognised therein by his mother, who once every year of her life, thereafter, requested the pleasure of the company of every London sweep, at half-past one o’clock, to roast beef, plum-pudding, porter, and sixpence.

Such stories as these, and there were many such, threw an air of mystery round the sweeps, and produced for them some of those good effects which animals derive from the doctrine of the transmigration of souls. No one (except the masters) thought of ill-treating a sweep, because no one knew who he might be, or what nobleman’s or gentleman’s son he might turn out. Chimney-sweeping was, by many believers in the marvellous, considered as a sort of probationary term, at an earlier or later period of which, divers young noblemen were to come into possession of their rank and titles: and the profession was held by them in great respect accordingly.

We remember, in our young days, a little sweep about our own age, with curly hair and white teeth, whom we devoutly and sincerely believed to be the lost son and heir of some illustrious personage—an impression which was resolved into an unchangeable conviction on our infant mind, by the subject of our speculations informing us, one day, in reply to our question, propounded a few moments before his ascent to the summit of the kitchen chimney, ‘that he believed he’d been born in the vurkis, but he’d never know’d his father.’ We felt certain, from that time forth, that he would one day be owned by a lord: and we never heard the church-bells ring, or saw a flag hoisted in the neighbourhood, without thinking that the happy event had at last occurred, and that his long-lost parent had arrived in a coach and six, to take him home to Grosvenor-square. He never came, however; and, at the present moment, the young gentleman in question is settled down as a master sweep in the neighbourhood of Battle-bridge, his distinguishing characteristics being a decided antipathy to washing himself, and the possession of a pair of legs very inadequate to the support of his unwieldy and corpulent body.

The romance of spring having gone out before our time, we were fain to console ourselves as we best could with the uncertainty that enveloped the birth and parentage of its attendant dancers, the sweeps; and we _did_ console ourselves with it, for many years. But, even this wicked source of comfort received a shock from which it has never recovered—a shock which has been in reality its death-blow. We could not disguise from ourselves the fact that whole families of sweeps were regularly born of sweeps, in the rural districts of Somers Town and Camden Town—that the eldest son succeeded to the father’s business, that the other branches assisted him therein, and commenced on their own account; that their children again, were educated to the profession; and that about their identity there could be no mistake whatever. We could not be blind, we say, to this melancholy truth, but we could not bring ourselves to admit it, nevertheless, and we lived on for some years in a state of voluntary ignorance. We were roused from our pleasant slumber by certain dark insinuations thrown out by a friend of ours, to the effect that children in the lower ranks of life were beginning to _choose_ chimney-sweeping as their particular walk; that applications had been made by various boys to the constituted authorities, to allow them to pursue the object of their ambition with the full concurrence and sanction of the law; that the affair, in short, was becoming one of mere legal contract. We turned a deaf ear to these rumours at first, but slowly and surely they stole upon us. Month after month, week after week, nay, day after day, at last, did we meet with accounts of similar applications. The veil was removed, all mystery was at an end, and chimney-sweeping had become a favourite and chosen pursuit. There is no longer any occasion to steal boys; for boys flock in crowds to bind themselves. The romance of the trade has fled, and the chimney-sweeper of the present day, is no more like unto him of thirty years ago, than is a Fleet-street pickpocket to a Spanish brigand, or Paul Pry to Caleb Williams.

This gradual decay and disuse of the practice of leading noble youths into captivity, and compelling them to ascend chimneys, was a severe blow, if we may so speak, to the romance of chimney-sweeping, and to the romance of spring at the same time. But even this was not all, for some few years ago the dancing on May-day began to decline; small sweeps were observed to congregate in twos or threes, unsupported by a ‘green,’ with no ‘My Lord’ to act as master of the ceremonies, and no ‘My Lady’ to preside over the exchequer. Even in companies where there was a ‘green’ it was an absolute nothing—a mere sprout—and the instrumental accompaniments rarely extended beyond the shovels and a set of Panpipes, better known to the many, as a ‘mouth-organ.’

These were signs of the times, portentous omens of a coming change; and what was the result which they shadowed forth? Why, the master sweeps, influenced by a restless spirit of innovation, actually interposed their authority, in opposition to the dancing, and substituted a dinner—an anniversary dinner at White Conduit House—where clean faces appeared in lieu of black ones smeared with rose pink; and knee cords and tops superseded nankeen drawers and rosetted shoes.

Gentlemen who were in the habit of riding shy horses; and steady-going people who have no vagrancy