Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. A Book of Myths by Jean Lang (novel24 .txt) 📖
- Author: Jean Lang
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Maidens and wives;
Over your ankles
Lace on the white war-hose;
Over your bosoms
Link up the hard mail-nets;
Over your lips
Plait long tresses with cunning;—
So war beasts full-bearded
King Odin shall deem you,
When off the grey sea-beach
At sunrise ye greet him.”
Charles Kingsley.
When the sun sent its first pale green light next morning over grey sky and sea, Odin awoke, and gazed from his watch-tower at the army on the beach. And, with great amazement, “What Longbeards are those?” he cried.
“They are Winilers!” said Freya, in joyous triumph, “but you have given them a new name. Now must you also give them a gift! Let it be the victory, I pray you, dear lord of mine.”
And Odin, seeing himself outwitted and knowing that honour bade him follow the Northern custom and give the people he had named a gift, bestowed on the Longbeards and their men the victory that Freya craved. Nor was the gift of Odin one for that day alone, for to him the Langobarden attributed the many victories that led them at last to find a home in the sunny land of Italy, where beautiful Lombardy still commemorates by its name the stratagem of Freya, the queen.
With the coming of Christianity, Freya, the Beloved, was cast out along with all the other old forgotten gods. The people who had loved and worshipped her were taught that she was an evil thing and that to worship her was sin. Thus she was banished to the lonely peaks of the mountains of Norway and of Sweden and to the Brocken in Germany, no longer a goddess to be loved, but transformed into a malignant power, full of horror and of wickedness. On Walpurgis Night she led the witches’ revels on the Brocken, and the cats who were said to draw her car while still she was regarded as a beneficent protectress of the weak and needy, ceased to be the gentle creatures of Freya the Good, and came under the ban of religion as the satanic companions of witches by habit and repute.
One gentle thing only was her memory allowed to keep. When, not as an omnipotent goddess but as a heart-broken mother, she wept the death of her dearly-loved son, Baldur the Beautiful, the tears that she shed were turned, as they fell, into pure gold that is found in the beds of lonely mountain streams. And we who claim descent from the peoples who worshipped her—
can surely cleanse her memory from all the ugly impurities of superstition and remember only the pure gold of the fact that our warrior ancestors did not only pray to a fierce and mighty god of battles, but to a woman who was “loving and giving”—the little child’s deification of the mother whom it loves and who holds it very dear.
THE DEATH OF BALDUR‘Baldur the Beautiful
Is dead, is dead!’
And through the misty air
Passed like the mournful cry
Of sunward sailing cranes.”
Longfellow.
Among the gods of Greece we find gods and goddesses who do unworthy deeds, but none to act the permanent part of villain of the play. In the mythology of the Norsemen we have a god who is wholly treacherous and evil, ever the villain of the piece, cunning, malicious, vindictive, and cruel—the god Loki. And as his foil, and his victim, we have Baldur, best of all gods, most beautiful, most greatly beloved. Baldur was the Galahad of the court of Odin the king, his father.
Because my heart is pure.”
No impure thing was to be found in his dwelling; none could impugn his courage, yet ever he counselled peace, ever was gentle and infinitely wise, and his beauty was as the beauty of the whitest of all the flowers of the Northland, called after him Baldrsbrá. The god of the Norsemen was essentially a god of battles, and we are told by great authorities that Baldur was originally a hero who fought on the earth, and who, in time, came to be deified. Even if it be so, it is good to think that a race of warriors could worship one whose chief qualities were wisdom, purity, and love.
In perfect happiness, loving and beloved, Baldur lived in Asgard with his wife Nanna, until a night when his sleep was assailed by horrible dreams of evil omen. In the morning he told the gods that he had dreamed that Death, a thing till then unknown in Asgard, had come and cruelly taken his life away. Solemnly the gods debated how this ill happening might be averted, and Freya, his mother, fear for her best beloved hanging heavy over her heart, took upon herself the task of laying under oath fire and water, iron and all other metals, trees and shrubs, birds, beasts and creeping things, to do no harm to Baldur. With eager haste she went from place to place, nor did she fail to exact the oath from anything in all nature, animate or inanimate, save one only.
“A twig of mistletoe, tender and fair, grew high above the field,” and such a little thing it was, with its dainty green leaves and waxen white berries, nestling for protection under the strong arm of a great oak, that the goddess passed it by. Assuredly no scathe could come to Baldur the Beautiful from a creature so insignificant, and Freya returned to Asgard well pleased with her quest.
Then indeed was there joy and laughter amongst the gods, for each one tried how he might slay Baldur, but neither sword nor stone, hammer nor battle-axe could work him any ill.
Odin alone remained unsatisfied. Mounted on his eight-footed grey steed, Sleipnir, he galloped off in haste to consult the giant prophetess Angrbotha, who was dead and had to be followed to Niflheim, the chilly underworld that lies far north from the world of men, and where the sun never comes. Hel, the daughter of Loki and of Angrbotha, was queen of this dark domain.
“There, in a bitterly cold place, she received the souls of all who died of sickness or old age; care was her bed, hunger her dish, starvation her knife. Her walls were high and strong, and her bolts and bars huge; ‘Half blue was her skin, and half the colour of human flesh. A goddess easy to know, and in all things very stern and grim.’”
Dasent.
In her kingdom no soul that passed away in glorious battle was received, nor any that fought out the last of life in a fierce combat with the angry waves of the sea. Only those who died ingloriously were her guests.
When he had reached the realm of Hel, Odin found that a feast was being prepared, and the couches were spread, as for an honoured guest, with rich tapestry and with gold. For many a year had Angrbotha rested there in peace, and it was only by chanting a magic spell and tracing those runes which have power to raise the dead that Odin awoke her. When she raised herself, terrible and angry from her tomb, he did not tell her that he was the mighty father of gods and men. He only asked her for whom the great feast was prepared, and why Hel was spreading her couches so gorgeously. And to the father of Baldur she revealed the secret of the future, that Baldur was the expected guest, and that by his blind brother Hodur his soul was to be hastened to the Shades.
“Who, then, would avenge him?” asked the father, great wrath in his heart. And the prophetess replied that his death should be avenged by Vali, his youngest brother, who should not wash his hands nor comb his hair until he had brought the slayer of Baldur to the funeral pyre. But yet another question Odin would fain have answered.
“Who,” he asked, “would refuse to weep at Baldur’s death?”
Thereat the prophetess, knowing that her questioner could be none other than Odin, for to no mortal man could be known so much of the future, refused for evermore to speak, and returned to the silence of her tomb. And Odin was forced to mount his steed and to return to his own land of warmth and pleasure.
On his return he found that all was well with Baldur. Thus he tried to still his anxious heart and to forget the feast in the chill regions of Niflheim, spread for the son who was to him the dearest, and to laugh with those who tried in vain to bring scathe to Baldur.
Only one among those who looked at those sports and grew merry, as he whom they loved stood like a great cliff against which the devouring waves of the fierce North Sea beat and foam and crash in vain, had malice in his heart as he beheld the wonder. In the evil heart of Loki there came a desire to overthrow the god who was beloved by all gods and by all men. He hated him because he was pure, and the mind of Loki was as a stream into which all the filth of the world is discharged. He hated him because Baldur was truth and loyalty, and he, Loki, was treachery and dishonour. He hated him because to Loki there came never a thought that was not full of meanness and greed and cruelty and vice, and Baldur was indeed one sans peur et sans reproche.
Thus Loki, taking upon himself the form of a woman, went to Fensalir, the palace, all silver and gold, where dwelt Freya, the mother of Baldur.
The goddess sat, in happy majesty, spinning the clouds, and when Loki, apparently a gentle old woman, passed by where she sat, and then paused and asked, as if amazed, what were the shouts of merriment that she heard, the smiling goddess replied:
“All things on earth have sworn to me never to injure Baldur, and all the gods use their weapons against him in vain. Baldur is safe for evermore.”
“All things?” queried Loki.
And Freya answered, “All things but the mistletoe. No harm can come to him from a thing so weak that it only lives by the lives of others.”
Then the vicious heart of Loki grew joyous. Quickly he went to where the mistletoe grew, cut a slender green branch, shaped it into a point, and sought the blind god Hodur.
Hodur stood aside, while the other gods merrily pursued their sport.
“Why dost thou not take aim at Baldur with a weapon that fails and so join in the laughter?” asked Loki.
And Hodur sadly made answer:
“Well dost thou know that darkness is my lot, nor have I ought to cast at my brother.”
Then Loki placed
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