Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Ramayana by Valmiki (classic reads txt) 📖
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saw the glorious lady, screened
From eye of man, and God, and fiend,
Like some bright portent which the care
Of Brahmá launches through the air,
Designed by his illusive art
To flash a moment and depart:
Or like the flame that leaps on high
To sink involved in smoke and die:
Or like the full moon shining through
The wintry mist, then lost to view:
Or like the sun's reflection, cast
Upon the flood, too bright to last:
So was the glorious dame till then
Removed from Gods' and mortals' ken,
Till—such was Gautam's high decree—
Prince Ráma came to set her free.
Then, with great joy that dame to meet,
The sons of Raghu clapped her feet;
And she, remembering Gautam's oath,
With gentle grace received them both;
Then water for their feet she gave,
Guest-gift, and all that strangers crave.
The prince, of courteous rule aware,
Received, as meet, the lady's care.
Then flowers came down in copious rain,
And moving to the heavenly strain
Of music in the skies that rang,
The nymphs and minstrels danced and sang:
And all the Gods with one glad voice
Praised the great dame, and cried, “Rejoice!
Through fervid rites no more defiled,
But with thy husband reconciled.”
Gautam, the holy hermit knew—
For naught escaped his godlike view—
That Ráma lodged beneath that shade,
And hasting there his homage paid.
He took Ahalyá to his side,
From sin and folly purified,
And let his new-found consort bear
In his austerities a share.
Then Ráma, pride of Raghu's race,
Welcomed by Gautam, face to face,
Who every highest honour showed,
To Mithilá pursued his road.
Canto L. Janak.
The sons of Raghu journeyed forth,
Bending their steps 'twixt east and north.
Soon, guided by the sage, they found,
Enclosed, a sacrificial ground.
Then to the best of saints, his guide,
In admiration Ráma cried:
“The high-souled king no toil has spared,
But nobly for his rite prepared,
How many thousand Bráhmans here,
From every region, far and near,
Well read in holy lore, appear!
How many tents, that sages screen,
With wains in hundreds, here are seen!
Great Bráhman, let us find a place
Where we may stay and rest a space.”
The hermit did as Ráma prayed,
And in a spot his lodging made,
[pg 062]
Far from the crowd, sequestered, clear,
With copious water flowing near.
Then Janak, best of kings, aware
Of Viśvámitra lodging there,
With Śatánanda for his guide—
The priest on whom he most relied,
His chaplain void of guile and stain—
And others of his priestly train,
Bearing the gift that greets the guest,
To meet him with all honour pressed.
The saint received with gladsome mind
Each honour and observance kind:
Then of his health he asked the king,
And how his rites were prospering,
Janak, with chaplain and with priest,
Addressed the hermits, chief and least,
Accosting all, in due degree,
With proper words of courtesy.
Then, with his palms together laid,
The king his supplication made:
“Deign, reverend lord, to sit thee down
With these good saints of high renown.”
Then sate the chief of hermits there,
Obedient to the monarch's prayer.
Chaplain and priest, and king and peer,
Sate in their order, far or near.
Then thus the king began to say:
“The Gods have blest my rite to-day,
And with the sight of thee repaid
The preparations I have made.
Grateful am I, so highly blest,
That thou, of saints the holiest,
Hast come, O Bráhman, here with all
These hermits to the festival.
Twelve days, O Bráhman Sage, remain—
For so the learned priests ordain—
And then, O heir of Kuśik's name,
The Gods will come their dues to claim.”
With looks that testified delight
Thus spake he to the anchorite,
Then with his suppliant hands upraised,
He asked, as earnestly he gazed:
“These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants' or lions' gait,
Bold as the tiger and the bull,
With lotus eyes so large and full,
Armed with the quiver, sword and bow,
Whose figures like the Aśvins show,
Like children of the heavenly Powers,
Come freely to these shades of ours,—
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify:
Alike in stature, port, and mien,
The same fair form in each is seen.”219
Thus spoke the monarch, lofty-souled,
The saint, of heart unfathomed, told
How, sons of Daśaratha, they
Accompanied his homeward way,
How in the hermitage they dwelt,
And slaughter to the demons dealt:
Their journey till the spot they neared
Whence fair Viśálá's towers appeared:
Ahalyá seen and freed from taint;
Their meeting with her lord the saint;
And how they thither came, to know
The virtue of the famous bow.
Thus Viśvámitra spoke the whole
To royal Janak, great of soul,
And when this wondrous tale was o'er,
The glorious hermit said no more.
Canto LI. Visvámitra.
Wise Viśvámitra's tale was done:
Then sainted Gautam's eldest son,
Great Śatánanda, far-renowned,
Whom long austerities had crowned
With glory—as the news he heard
The down upon his body stirred,—
Filled full of wonder at the sight
Of Ráma, felt supreme delight.
When Śatánanda saw the pair
Of youthful princes seated there,
He turned him to the holy man
Who sate at ease, and thus began:
“And didst thou, mighty Sage, in truth
Show clearly to this royal youth
My mother, glorious far and wide,
Whom penance-rites have sanctified?
And did my glorious mother—she,
Heiress of noble destiny—
Serve her great guest with woodland store,
Whom all should honour evermore?
Didst thou the tale to Ráma tell
Of what in ancient days befell,
The sin, the misery, and the shame
Of guilty God and faithless dame?
And, O thou best of hermits, say,
Did Ráma's healing presence stay
Her trial? was the wife restored
Again to him, my sire and lord?
Say, Hermit, did that sire of mine
Receive her with a soul benign,
When long austerities in time
Had cleansed her from the taint of crime?
[pg 063]
And, son of Kuśik, let me know,
Did my great-minded father show
Honour to Ráma, and regard,
Before he journeyed hitherward?”
The hermit with attentive ear
Marked all the questions of the seer:
To him for eloquence far-famed,
His eloquent reply he framed:
“Yea, 'twas my care no task to shun,
And all I had to do was done;
As Reṇuká and Bhrigu's child,
The saint and dame were reconciled.”
When the great sage had thus replied,
To Ráma Śatánanda cried:
“A welcome visit, Prince, is thine,
Thou scion of King Raghu's line.
With him to guide thy way aright,
This sage invincible in might,
This Bráhman sage, most glorious-bright,
By long austerities has wrought
A wondrous deed, exceeding thought:
Thou knowest well, O strong of arm,
This sure defence from scathe and harm.
None, Ráma, none is living now
In all the earth more blest than thou,
That thou hast won a saint so tried
In fervid rites thy life to
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