Bouvard and Pécuchet by Gustave Flaubert (red white royal blue txt) 📖

somnambulist, after some rambling utterances, ordered valum becum.

She had assisted in an apothecary's shop at Bayeux. Vaucorbeil drew the inference that what she wanted to say was album Græcum a term which is to be found in pharmacy.

Then they accosted Père Lemoine, who, according to Bouvard, could see objects through opaque bodies. He was an ex-schoolmaster, who had sunk into debauchery. White hairs were scattered about his face, and, with his back against the tree and his palms open, he was sleeping in the broad sunlight in a majestic fashion.

The physician drew over his eyes a double neckcloth; and Bouvard, extending a newspaper towards him, said imperiously:

"Read!"

He lowered his brow, moved the muscles of his face, then threw back his head, and ended by spelling out:

"Cons-ti-tu-tion-al."

But with skill the muffler could be slipped off!

These denials by the physician roused Pécuchet's indignation. He even ventured to pretend that La Barbée could describe what was actually taking place in his own house.

"May be so," returned the doctor.

Then, taking out his watch:

"What is my wife occupying herself with?"

For a long time La Barbée hesitated; then with a sullen air:

"Hey! what? I am there! She is sewing ribbons on a straw hat."

Vaucorbeil snatched a leaf from his note-book and wrote a few lines on it, which Marescot's clerk hastened to deliver.

The séance was over. The patients went away.

Bouvard and Pécuchet, on the whole, had not succeeded. Was this due to the temperature, or to the smell of tobacco, or to the Abbé Jeufroy's umbrella, which had a lining of copper, a metal unfavourable to the emission of the fluid?

Vaucorbeil shrugged his shoulders. However, he could not deny the honesty of MM. Deleuze, Bertrand, Morin, Jules Cloquet. Now these masters lay down that somnambulists have predicted events, and submitted without pain to cruel operations.

The abbé related stories more astonishing. A missionary had seen Brahmins rushing, heads down, through a street; the Grand Lama of Thibet rips open his bowels in order to deliver oracles.

"Are you joking?" said the physician.

"By no means."

"Come, now, what tomfoolery that is!"

And the question being dropped, each of them furnished an anecdote.

"As for me," said the grocer, "I had a dog who was always sick when the month began on a Friday."

"We were fourteen children," observed the justice of the peace. "I was born on the 14th, my marriage took place on the 14th, and my saint's-day falls on the 14th. Explain this to me."

Beljambe had often reckoned in a dream the number of travellers he would have next day at his inn; and Petit told about the supper of Cazotte.

The curé then made this reflection:

"Why do we not see into it quite easily?"

"The demons—is that what you say?" asked Vaucorbeil.

Instead of again opening his lips, the abbé nodded his head.

Marescot spoke of the Pythia of Delphi.

"Beyond all question, miasmas."

"Oh! miasmas now!"

"As for me, I admit the existence of a fluid," remarked Bouvard.

"Nervoso-siderial," added Pécuchet.

"But prove it, show it, this fluid of yours! Besides, fluids are out of fashion. Listen to me."

Vaucorbeil moved further up to get into the shade. The others followed him.

"If you say to a child, 'I am a wolf; I am going to eat you,' he imagines that you are a wolf, and he is frightened. Therefore, this is a vision conjured up by words. In the same way the somnambulist accepts any fancies that you desire him to accept. He recollects instead of imagining, and has merely sensations when he believes that he is thinking. In this manner it is possible for crimes to be suggested, and virtuous people may see themselves ferocious beasts, and involuntarily become cannibals."

Glances were cast towards Bouvard and Pécuchet. Their scientific pursuits were fraught with dangers to society.

Marescot's clerk reappeared in the garden flourishing a letter from Madame Vaucorbeil.

The doctor tore it open, turned pale, and finally read these words:

"I am sewing ribbons on a straw hat."

Amazement prevented them from bursting into a laugh.

"A mere coincidence, deuce take it! It proves nothing."

And as the two magnetisers wore looks of triumph, he turned round at the door to say to them:

"Don't go further. These are risky amusements."

The curé, while leading away his beadle, reproved them sternly:

"Are you mad? Without my permission! Practices forbidden by the Church!"

They had all just taken their leave; Bouvard and Pécuchet were talking to the schoolmaster on the hillock, when Marcel rushed from the orchard, the bandage of his chin undone, and stuttered:

"Cured! cured! good gentlemen."

"All right! enough! Let us alone."

Petit, a man of advanced ideas, thought the doctor's explanation commonplace and unenlightened. Science is a monopoly in the hands of the rich. She excludes the people. To the old-fashioned analysis of the Middle Ages it is time that a large and ready-witted synthesis should succeed. Truth should be arrived at through the heart. And, declaring himself a spiritualist, he pointed out several works, no doubt imperfect, but the heralds of a new dawn.

They sent for them.

Spiritualism lays down as a dogma the fated amelioration of our species. Earth will one day become Heaven. And this is the reason why the doctrine fascinated the schoolmaster. Without being Catholic, it was known to St. Augustine and St. Louis. Allan Kardec even has published some fragments dictated by them which are in accordance with contemporary opinions. It is practical as well as benevolent, and reveals to us, like the telescope, the supernal worlds.

Spirits, after death and in a state of ecstasy, are transported thither. But sometimes they descend upon our globe, where they make furniture creak, mingle in our amusements, taste the beauties of Nature, and the pleasures of the arts.

Nevertheless, there are amongst us many who possess an astral trunk—that is to say, behind the ear a long tube which ascends from the hair to the planets, and permits us to converse with the spirits of Saturn. Intangible things are not less real, and from the earth to the stars, from the stars to the earth, a see-saw motion takes place, a transmission, a continual change of place.

Then Pécuchet's heart swelled with extravagant aspirations, and when night had come Bouvard surprised him at the window contemplating those luminous spaces which are peopled with spirits.

Swedenborg made rapid journeys to them. For in less than a year he explored Venus, Mars, Saturn, and, twenty-three times, Jupiter. Moreover, he saw Jesus Christ in London; he saw St. Paul; he saw St. John; he saw Moses; and in 1736 he saw the Last Judgment.

He has also given us descriptions of Heaven.

Flowers, palaces, market-places, and churches are found there, just as with us. The angels, who were formerly human beings, lay their thoughts upon leaves, chat about domestic affairs or else on spiritual matters; and the ecclesiastical posts are assigned to those who, in their earthly career, cultivated the Holy Scripture.

As for Hell, it is filled with a nauseous smell, with hovels, heaps of filth, quagmires, and ill-clad persons.

And Pécuchet racked his brain in order to comprehend what was beautiful in these revelations. To Bouvard they seemed the delirium of an imbecile. All such matters transcend the bounds of Nature. Who, however, can know anything about them? And they surrendered themselves to the following reflections:

Jugglers can cause illusions amongst a crowd; a man with violent passions can excite other people by them; but how can the will alone act upon inert matter? A Bavarian, it is said, was able to ripen grapes; M. Gervais revived a heliotrope; one with greater power scattered the clouds at Toulouse.

It is necessary to admit an intermediary substance between the universe and ourselves? The od, a new imponderable, a sort of electricity, is perhaps nothing else. Its emissions explain the light that those who have been magnetised believe they see: the wandering flames in cemeteries, the forms of phantoms.

These images would not, therefore, be illusions, and the extraordinary gifts of persons who are possessed, like those of clairvoyants, would have a physical cause.

Whatever be their origin, there is an essence, a secret and universal agent. If we could take possession of it, there would be no need of force, of duration. That which requires ages would develop in a minute; every miracle would be practicable, and the universe would be at our disposal.

Magic springs from this eternal yearning of the human mind. Its value has no doubt been exaggerated, but it is not a falsehood. Some Orientals who are skilled in it perform prodigies. All travellers have vouched for its existence, and at the Palais Royal M. Dupotet moves with his finger the magnetic needle.

How to become magicians? This idea appeared to them foolish at first, but it returned, tormented them, and they yielded to it, even while affecting to laugh.

A course of preparation is indispensable.

In order to excite themselves the better, they kept awake at night, fasted, and, wishing to convert Germaine into a more delicate medium, they limited her diet. She indemnified herself by drinking, and consumed so much brandy that she speedily ended in becoming intoxicated. Their promenades in the corridor awakened her. She confused the noise of their footsteps with the hummings in her ears and the voices which she imagined she heard coming from the walls. One day, when she had put a plaice into the pantry, she was frightened on seeing it covered with flame; she became worse than ever after that, and ended by believing that they had cast a spell over her.

Hoping to behold visions, they pressed the napes of each other's necks; they made themselves little bags of belladonna; finally they adopted the magic box, out of which rises a mushroom bristling with nails, to be worn over the heart by means of a ribbon attached to the breast. Everything proved unsuccessful. But they might make use of the sphere of Dupotet!

Pécuchet, with a piece of charcoal, traced on the ground a black shield, in order to enclose within its compass the animal spirits whose duty it is to assist the ambient spirits, and rejoicing at having the mastery over Bouvard, he said to him, with a pontifical air:

"I defy you to cross it!"

Bouvard viewed this circular space. Soon his heart began throbbing, his eyes became clouded.

"Ha! let us make an end of it!" And he jumped over it, to get rid of an inexpressible sense of unpleasantness.

Pécuchet, whose exultation was increasing, desired to make a corpse appear.

Under the Directory a man in the Rue de l'Échiquier exhibited the victims of the Terror. There are innumerable examples of persons coming back from the other world. Though it may be a mere appearance, what matter? The thing was to produce the effect.

The nearer to us we feel the phantom, the more promptly it responds to our appeal. But he had no relic of his family—ring, miniature, or lock of hair—while Bouvard was in a position to conjure up his father; but, as he testified a certain repugnance on the subject, Pécuchet asked him:

"What are you afraid of?"

"I? Oh! nothing at all! Do what you like."

They kept Chamberlan in their pay, and he supplied them by stealth with an old death's-head. A seamster cut out for them two long black robes with hoods attached, like monks' habits. The Falaise coach brought them a large parcel in a wrapper. Then they set about the work, the one interested in executing it, the other afraid to believe in it.

The museum was spread out like a catafalque. Three wax tapers burned at the side of the table pushed against the wall beneath the portrait of Père Bouvard, above which rose the death's-head. They had even stuffed a candle into the interior of the skull, and rays of light shot out through the two eyeholes.

In the centre, on a chafing-dish, incense was smoking. Bouvard kept in the background, and Pécuchet, turning his back to him, cast handfuls of sulphur into the fireplace.

Before invoking a corpse the consent of the