Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Buffalo Runners: A Tale of the Red River Plains by R. M. Ballantyne (e reading malayalam books .TXT) 📖
- Author: R. M. Ballantyne
Book online «The Buffalo Runners: A Tale of the Red River Plains by R. M. Ballantyne (e reading malayalam books .TXT) 📖». Author R. M. Ballantyne
Now, it unfortunately happened that among the Sioux braves there was a man who had done Kateegoose a deadly injury of some sort, which nothing short of blood could wipe out. Kateegoose, in familiar parlance, spotted him at once, and dogged his steps through the Settlement, watching his opportunity for revenge. In savage life this dogging process would not have been possible, but in a comparatively crowded settlement, and in the midst of all the surprising novelties that surrounded the Palefaces, it was all too easy; for Kateegoose took care to keep as much as possible in the background, and well under cover of houses, cottages, carts, stacks, and wigwams; besides which he had painted his face in such a manner, and so modified his costume, that his own acquaintances among the settlers—he had no friends—failed to recognise him. They, in their comparative ignorance of savage life, set him down as one of the visitors, while the visitors, if they noticed him at all, esteemed him one of the cross-breeds of the Settlement.
The only man who saw through the disguise of Kateegoose was Okématan, who could not understand why he had adopted it, and who resolved to keep a sharp eye on him.
The enemy of Kateegoose was one of the younger Sioux chiefs. He led the party which visited Prairie Cottage.
The garden of the Cottage, at its lower end towards the river, approached close to the confines of a thick coppice. It formed the extremity of a belt of woodland which at that time bordered the river. There a small summer-house had been erected by Dan and Peter Davidson for the benefit of their mother and their sister Jessie.
Kateegoose, while dogging his foe, recognised this as a spot very suitable for his fell purpose, as the contiguous wood afforded a ready means of escape after the deed should be done.
While old McKay was conducting the Sioux slowly through the garden, Kateegoose glided swiftly through the thicket to the spot where the summer-house stood, and took up a position behind it, so that the party in making the round of the garden would necessarily pass close to him.
From the window of Dan’s room, Little Bill observed part of these mysterious movements and suspected mischief. Without uttering a word he left the room, opened the front door, and gave a low whistle, which had been set up as a private signal between him and Okématan. In a few seconds the Cree chief was by his side.
“Oké, there’s mischief intended. You’ll have to be quick,” he said, quickly explaining what he had seen.
“Rejoin the party at once,” he added, “and look out—sharp.”
The chief nodded and walked away. So swift, yet so quiet, had been his movements that none of the whites of the party had observed his departure from them. The Sioux, however, had noticed it, and their suspicions were aroused, especially when they saw him rejoin the party, and observed that he walked rather closer to them than before. But they were proud warriors and refused by word, look, or movement, to indicate their suspicions. They carried bows in their hands, arrows in their quivers, tomahawks and scalping-knives in their belts, but they scorned to make any visible demonstration of being on guard in the midst of Paleface friends, though they gave intense and undivided attention to the movements of Okématan.
This concentration of attention on the wrong man was, of course, rather favourable to the designs of Kateegoose, so that, when the party passed the summer-house, he was enabled to spring upon his enemy, unobserved for the first moment, with knife upraised. But the stab from which the Sioux chief could not have escaped was rendered harmless by the prompt action of Okématan, who threw up his left arm, turned the blow aside, and received a slight wound in doing so.
There was no time to repeat the blow. With a yell of mingled defiance and disappointment the would-be assassin leaped the garden fence, bounded into the thicket, and disappeared. A flight of Sioux arrows entered the bush almost the moment after. The young chief and his friends also leaped the fence, and followed in pursuit.
The Sioux were swift and agile undoubtedly, but so was Kateegoose, and he had the advantage of knowing the ground, while the trail—by which, in ordinary circumstances, the Red-man can track his enemy through the forest—was not available there in consequence of its being so mingled up with the crossing and re-crossing of the innumerable tracks of settlers. The result was that Kateegoose made his escape.
The Colonists were very indignant at the perpetration of this cowardly act, for it compromised their character for hospitality; and, if they could have laid hands on the savage at the time, it is not impossible that Lynch-law might have been applied to him. The Governor also was greatly annoyed, and in the afternoon of the following day made the visitors a number of presents, besides providing for them a feast; but all his good intentions were spoiled by Kateegoose, who had the audacity to come forward and deliberately shoot his foe while the Sioux were at meat. The ball passed quite through the Sioux chief’s body, and wounded the man who was next to him. After this dastardly act the villain fled, and again got safe away.
The enraged Sioux, seizing their weapons, would have wreaked their vengeance on the Saulteaux, if they could have discovered any; but these wily savages had cleared away at the first note of alarm, and not one was to be found. To have attacked the whites with so small a party would have been useless as well as unjust. They therefore left the colony in fierce anger.
It chanced that La Certe had pitched his tent the day before on a stream not far-distant from the colony. The Sioux had to pass that way, and, espying the wigwam, turned aside to wreak their vengeance on whomsoever it might contain. Fortunately the owner of the mansion and his wife had gone out fishing in a canoe, and taken the child with them. All that the Sioux could do, therefore, was to appropriate the poor man’s goods and chattels; but as the half-breed had taken his gun, ammunition, and fishing-tackle with him, there was not much left to appropriate. Having despoiled the mansion, they set fire to it and went their way.
Returning in the evening, La Certe found his house a heap of ashes, and himself reduced to a state of destitution. This being his normal state, however, he was not profoundly affected. Neither was his wife; still less was his child.
He said no word, but carried the contents of the canoe on shore. His wife, equally reticent, helped him. His child, lighting its father’s pipe, sat down to smoke and look on.
They turned the canoe bottom up to serve as a partial shelter; they kindled a huge fire before it; they set up three large fat ducks to roast in front of it, and were soon busy with a simple but satisfying supper. After washing this down with an unstimulating draught of pure water, they put the baby to bed under the bow of the canoe, filled their pipes, and sat down before the ruddy blaze to mingle their hopes, joys, prospects, and sorrows in a halo of smoke—the very personification of primitive contentment and felicity.
Things in the colony had at this time come to what may be styled a complicated pass, for distress and starvation were rampant on the one hand, while on the other hand the weather was superb, giving prospect at last of a successful harvest.
The spring buffalo-hunt had been but partially successful, so that a number of the buffalo runners had to make arrangements to support themselves by fishing during the autumn in lakes Winnipeg and Manitoba.
In these great fresh-water seas there is an unlimited quantity of rich and finely flavoured whitefish, or Titameg, besides other fish. But Titameg are only to be caught in large quantities during autumn, and of course much of the success of fishing depends on weather—one gale sometimes visiting the fishermen with ruin—ruin all the more complete that the nets which may be carried away have in many cases to be paid for out of the produce of the season’s fishing.
In addition to the buffalo-hunters, who were obliged to support themselves by fishing, there was a large number of idle half-breeds, of a much lower type than these plain hunters, who had to betake themselves to the same pursuit. These were the “ne’er-do-weels” of the colony; men who, like La Certe, with more or less—usually less—of his good-nature, seemed to hold that all the industrious people in the world were created to help or to support them and their families. Of course when the industrious people were unsuccessful, these idlers were obliged to work for their living, which, being unaccustomed to do anything energetic, they found it hard and difficult to do, and generally regarded themselves as the harshly used victims of a tyrannous fate.
There was one thing, however, at which these idlers were very expert and diligent—they begged well, and with persistency. No wonder; for their lives often depended on their persistent and successful begging. The Company and the private storekeepers were always more or less willing to risk their goods by advancing them on credit. Before the summer was over, most of these people had got their supplies and were off to the fishing grounds, regardless of the future, with large quantities of tea and tobacco, and happy as kings are said to be—but never are, if history be true!
Among these, of course, was La Certe. That typical idler had made the most of his misfortunes. Everybody had heard what the Sioux had done to him, and everybody had pitied him. Pity opens the heart, and that opens the hand; and, when the poor man entered a store with the polite manner of a French Canadian and the humble aspect of a ruined man, he scarcely required to beg. One man lent him a tent. Another lent him a canoe. From the Company’s store at Fort Garry he received a fair outfit of nearly all that he could require. Further down the Settlement there was a private store-keeper with a jovial countenance.
“O it was a sad, sad sight!” he said to this man on entering the store—“so very sad to see my tent in ashes, and nothing left—nothing—absolutely!” The jovial man was moved. He gave La Certe what he asked for—even pressed things on him, and also bestowed on him a considerable “gratuity.”
Still further down the Settlement the unfortunate man found the store, or shop, of another friend. This man was saturnine of countenance, but moderately liberal of heart. La Certe approached him with an air so pitiful that the saturnine man melted like snow in the sunshine or wax under heat.
“I have heard of your loss,” he said, “and I will give you credit this time, La Certe, though you are so bad at paying your debts. But I won’t give you much.”
“I do not want much,” returned the afflicted man in tones of deep humility—“only a little—a very little.”
By asking much more than he required, La Certe obtained as much as he wanted from the saturnine man, and thus he finally started for Lake Winnipeg with a canoe laden, almost to sinking, with the good things of this life.
The fineness of that summer brought forth the fruits of the earth in great luxuriance, and it really seemed as if at last the Scotch settlers were going to reap some reward for all their prolonged perseverance and industry. The long rest, the good feeding, the sunshine of nature, and the starlight of Elspie’s eyes had a powerful effect on Dan Davidson’s health, so that, by the time autumn arrived and the prospects of a splendid harvest became more certain every day, he
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